Category Archives: white flight

From Secure Base to National Power

I have blogged about my plan for a “safe zone” in a region such as the South West of England, where forces of social nationalism, of culture and of civilization can be concentrated when, at the same time, much of the UK, particularly the urban wasteland, becomes gradually a horrible dystopia.

In the safe zone, it will be possible over time (perhaps only a few years) to take over local and county councils and, in respect of Westminster constituencies, to depose sitting MPs, once enough social nationalists are resident in the zone. Our people will be found in every official chamber and office, every business, in the three emergency services, in the common-rooms of schools and universities, on the farms and in the telephone company.

The question arises, does the safe zone only mutate and develop into a mini-ethnostate or does it expand beyond its (notional) borders? Does it move from local, county and regional power to national contention? If it does, how does this happen?

A major point to note here is that, at the same time as the safe zone is developing, there will be the formation of a social nationalist party or movement, to which people from all over the UK can belong. “Outstations” will exist even in areas not likely to be friendly to national renewal, such as London, Birmingham and the other urban sprawls which have majority non-European populations. Once this political party has even a handful of MPs from the safe zone, it can expand its influence wider. Also, the safe zone will exercize a magnetic attraction to those living outside it.

There may be a social collapse in the UK, following either war or social breakdown. More likely will be a gradual slide into a less civilized, less cultured way of life, where things such as electricity supply, social care, NHS, trains etc still exist, but operate, steadily, less well than before. In those circumstances, it will be possible for the political party to contrast the safe zone with the degenerate part of the UK and to make political capital out of that contrast.

Only in the case of a complete breakdown of the powers of the UK state would it be necessary to think in terms of paramilitary activity. In any event, there would be already-existing military units willing to save the State and society by alliance with the safe zone ethnostate.

The party or political movement will have to build its strength and await the right time, both electorally and otherwise. The way the UK is going, it cannot be very long before a revolutionary situation of some kind develops, i.e. before the British people are tired of being lied to and ready to cast off the System parties which have no solutions. Then the party can strike in both electoral and other ways.

The Veneer of Social Order

Living in a country such as the UK, basic social order has been taken for granted for centuries. Even during the economic and political upheavals of the 1920s and 1930s, or during the Second World War, disorder was only briefly and occasionally present. The 1950s and 1960s brought the odd street battle (not always political), but real life continued. The same was true of the 1970s and 1980s, where the occasional skirmish between political opponents or industrial disputants and/or the police was something that people for the most part watched on television, in between a variety show and Match of The Day. The relatively few riotous disorders in a few black neighbourhoods in London and elsewhere did not directly affect many citizens.

In those past decades, there were certainties: pretty much everywhere had a police station (even a village would have a “police house” with one or two constables). Every village had a sub-post office, every town had at least one main post office. Emergency calls for ambulances were quickly answered and took people to Accident and Emergency departments and hospitals which were usually efficient, with quiet wards and plenty of staff. Courts were places of seriousness and, in larger towns, some grandeur. Social security offices were there to help the poor, unemployed, disabled and destitute.

Now look. The UK’s social fabric has worn very very thin. Police are concentrated in large police stations and headquarters and are rarely seen on the streets. I myself happened to need to report something recently (in a small town in Southern England) and went to the large police station only to find that it shut daily at 1800 hrs and was staffed (as far as could be seen) by one woman aged (it appeared) in her sixties, certainly late fifties, in a uniform bearing the rank “Station Support Officer”, i.e. not even a policewoman. Admittedly, another and very pleasant woman, with a charming yet efficient telephone manner, called later to take details, but she was based in some other part of the county.

Many will recall the petrol disputes and consequent shortages which happened a few times in the Tony Blair years. I myself saw, in 2000, scenes verging on the anarchic, simply because the petrol stations were running out of fuel.

Again, take the health service, with its crowding, its noisy hospitals, its bureaucracy, its ever-lengthening response times and waiting lists. Or look at the courts (those not closed down, of which there have been literally hundreds in England and Wales). Instead of imposing and beautiful buildings imparting a sense of “the majesty of the law”, we find that many courts are housed in ugly utilitarian edifices. In addition, many citizens are now priced out of justice by high fees.

Then we have the governmental functions that interface with members of the public on a vast scale: the almost inhuman DWP created or coarsened by Iain Dunce Duncan Smith, the Jew “Lord” Freud etc., the HMRC and its (even more shambolic) administration. To call these organizations “not fit for purpose” is to be kind.

We have examined the now-skeletal police service; the same is true of the armed services, such as the British Army. What would happen if there were a truly big challenge to public and social order? Could the State cope? I think not.

For the above reasons and several others, I favour the creation of a mini-ethnostate in one or more parts of the UK, possibly starting in the South West of England. I have written about the idea in several of my blog posts on this site as well as on my own website:

http://ianrmillard.com/social-national-communities

If the social order breaks down in the UK, the “safe zone” that I propose will be a redoubt, an area where public and social order can be maintained, together with culture, civilization, a decent life. From this defended region can come the call to the rest of the UK to re-establish society and State.

Should We Prepare for Social Collapse?

We read of those, especially in North America, who are termed “preppers”, people preparing for various forms of disaster (nuclear war, an asteroid hitting the Earth, inability of the State to maintain civil order) leading to social collapse, either with rampaging and desperate hordes of displaced people everywhere or with a mere few “survivors” from whatever calamity has struck. We in Europe tend to laugh at these American excesses (as they seem to us), but perhaps we should be less amused and more cautious.

Naturally, there is a huge difference in geographical and demographic norms. The wide open spaces of much of the USA and Canada contrast starkly with Europe, particularly the UK, with its centuries-old man-altered landscapes, densely-populated cities and towns, lack of true wilderness (except in the North-West of Scotland).

The population density of the USA, overall, is 92 persons per square mile; that of the UK nearly 700. Naturally, that is a misleadingly simplistic picture. The most densely-populated American state, New Jersey (where I myself once lived) has a population density of over 1,200 ppsm, whereas, while the UK West Midlands region has a density of over 3,000 ppsm and Manchester over 2,000, Devon has only 172, Cornwall 154 and the Scottish Highlands and Islands only 11. On the other hand, there is the point that “crowded” (in parts) New Jersey, the 4th-smallest American state, is about the same size as Wales. The more sparsely-populated areas of the USA are often a very long way from major cities or even modest towns.

It is clear that, for the UK prepper, less is more and that the congested urban and suburban areas are to be avoided as a base. However, the distinction should be made between the hardcore prepper, who intends to live by hunting, fishing and his wits, i.e. as a “survivalist” and the person who aspires to the creation of a new society after any collapse of the existing one. The latter is therefore, almost ipso facto, a conserver of civilization and culture.

I have already blogged about the idea of forming and developing a “safe zone” or base area for UK social nationalists. I have suggested that, in terms of region, the Devon/Cornwall peninsula might be the most suitable. Naturally, when social nationalists have relocated to that zone, their lives will not consist, in the absence of immediate war or social collapse, of hunter-gatherer or subsistence farmer activities. They will do normal jobs, run businesses, smallholdings, farms and estates and in general live (in most cases) as they do in those other parts of the UK where they live at present.

I suggest the following ideas. This is not supposed to be a comprehensive list, but only a basis for one:

  • Food Security

Keep a stock of food to last for a year or even two. The Mormons have been doing this for a long time, certainly for many decades. There is no need to re-invent the wheel when we can learn from others who know how to do things. Here is one explanation of how the food storage system works with the Mormons:

https://mormonwoman.org/2009/08/28/ask-a-mormon-woman-why-do-mormons-store-food/

The Mormon system seems to work on the idea of having a buffer for months rather than years, but with modern canning, packing and freezing techniques it should be possible to give the people in the safe zone at least a one-year supply of food from store.

Naturally, in a rural area, agricultural and horticultural produce will be available. Members of the social-national community will no doubt own estates, farms, smallholdings. In addition, those occupying smaller residences can be encouraged to cultivate part of their gardens, grow produce on a small scale under glass etc.

An important aspect of food security is the existence of a seed bank. Individuals and families can keep their own, but the community as a whole should also maintain one.

No doubt people will be able, in hard times, to forage and to find wild food and to fish.

  • Energy Security

It is to be expected that, in the first instance, the houses and other buildings in the safe zone will be on mains electricity. This supply is vulnerable in the event of war, natural disaster or social collapse in the wider society.

The first necessity is to build up the supply, within the zone, of solar electricity generation and solar heating. There are buy-back schemes etc whereby the householder can even sell his excess power to the National Grid, so long as it exists. At any rate, the community within the safe zone should do everything it can to utilize this renewable supply.

Geothermal heating of homes and other buildings is possible now, if the capital is there to utilize it.

It may be possible for individual residences in the countryside to have small wind turbines too, which can both supply those homes with electricity and also put any surplus back into the National Grid or a local grid.

A further option for some farms and estates would be hydropower from rivers and smaller streams of water.

As an emergency fallback, there should be a range of off-grid options for heating homes: woodburning stoves, ordinary open fires and, for electricity generation, emergency generators run from oil or other petroleum products.

It would be useful, too, if members of the community were to stockpile emergency lighting: candles (even tealights), hurricane lamps etc, battery-operated or camping gas-operated lights, wind-up lamps and torches.

  • Water Security

Water supply is easier, being regional and local rather than national. Indeed, many houses and farms in rural England have their own supply from springs. However, a contingency plan must be drafted and worked out.

  • Communications

The Internet was designed, originally, as a means by which communications might continue even after nuclear war. Presumably, that system will continue in some form even during social collapse. If so, it might be of huge importance beyond the confines of the safe zone, in the struggle to rebuild the wider society.

The community ought to maintain a radio transmitter.

  • Conclusion

An article such as this cannot cover all aspects of how a decent society might survive when the wider society around it is in a state of disorder and even collapse. I have not touched upon questions of social order, for example. However, these few proposals may start running a current of thought. The proposed safe zone will have to operate on the basis that an externally-triggered emergency will probably occur before very long.

Update, 21 July 2019

I saw this on Twitter. Obviously drafted with American conditions in mind rather than European/UK ones, but not bad overall.

https://twitter.com/SoCarbonNeutral/status/1151751859125669889

The Organization of Community

When new social-national communities emerge, as they will in the coming years, the question is posed as to their organization.

It is important to note that, in the UK, a social-national community will not, in general, be anything akin to a commune, paramilitary encampment or religious settlement such as a monastery or convent. It will be a community which interpenetrates the existing or pre-existing ordinary village, suburb, town or city. The template can best be explained in relation to what might happen when social nationalism arrives in a large village or small town.

Scene

A social nationalist with capital buys a country house or estate, somewhere near a small English or Welsh town. He or she needs workers or retainers to help with the house, grounds, park, perhaps farmland too. Those people are sourced from the wider social-national community in the UK. At the same time, these people gradually infiltrate the local community, not in any sinister way, but by doing the things that they would have done wherever they lived: sending their children to local schools, joining local non-political groups (am-dram, allotments, churches, residents’, neighbourhood watch etc).

Other social nationalists arrive, buying houses locally, renting property, getting jobs or living off pensions or even State benefits. Some buy or rent farms, cafes, pubs, shops. Some start to work in the local offices of larger enterprises, in the local Jobcentre (if any), or in the local council offices. Others are able to work from home, thanks to the Internet.

Nothing alarming or noisy happens. There are no marches, demonstrations, or other disruptions. People get on with normal life. Underneath the surface, however, there is purposeful movement, a current beginning to flow. There are meetings, discussions, social events; nothing too large or noisy. In time, the social nationalists number in the hundreds and are a significant proportion of the local population, with more gravitating to the area every week. The time has then come for overt political action.

A by-election for a council ward is held. Few of the original local inhabitants even bother to vote. A social nationalist is elected, either under Party banner, as “Resident”, or “Independent”; even perhaps under System party aegis.

The local council is taken over before very long. Social nationalists are then in the driving-seat locally. The area and the wider region becomes a magnet for social-national people from across the UK as it becomes known as a place where censorship and hostile opposition is unknown or swiftly checkmated. The local librarian is a social nationalist, the Mayor, the schoolteachers, the council officials, the friendly innkeeper and his wife, the sub-post office people.

The election for Westminster is held and the social nationalist candidate is elected, perhaps under social nationalist party banner. By this time, the national press, radio and TV is trying to spread lies about the people in the movement, but can do nothing against a solid phalanx of believers, living, working and acting in a situation where the Zionists and others can do nothing substantial to harm or impede them. Locally, social nationalists run an Internet radio station, even local transmitted radio, as well as the local free newspaper. It is not long before the movement spreads throughout the whole region. People of like mind are fleeing London, Manchester, Birmingham etc so that they can live in such a region. A mini-ethnostate has been created.

The story does not end there, but on a wider stage.

NEW COMMUNITIES IN ENGLAND AND WALES FOR SOCIAL NATIONALISTS

The large cities of England are becoming no-go zones for social nationalism. Repressive anti-free-speech laws, politically-indoctrinated police and, above all, the increasing hordes of non-Europeans make cities such as London, Birmingham, Manchester (let alone such as Bradford or Leicester) unwelcoming. In London, the Jews have even established their own police force (under the cover of a help-the-police Neighbourhood Watch scheme). This body, apparently known as the “Shomrim”, has marked “police” cars, uniformed “officers” and, it is said, operates from real police stations in Barnet and elsewhere. In the Muslim areas of the large cities, it would be a brave individual who would undertake any political activities of a social-nationalist or anti-immigration nature, even if as mild as, say, supporting UKIP.

Electorally, social-nationalists are isolated and, especially since the implosion of the BNP, almost certain to receive fewer than 5% of votes, even in local council elections. UKIP is scarcely social-nationalist, garnered 3.8 million votes, yet failed to win a single new MP in 2015.

Socially, English and Welsh people (I leave Scotland aside) find that their children, if in State schools, are in a milieu which is not British and are subjected to brainwashing propaganda dressed up as education, while they themselves live in a “multicultural” mess which can only get worse.

There is already “white flight” from the large cities of England to the smaller cities and towns and to the rural areas generally.
Let us build on this existing trend.

What I propose is that social nationalists cluster in one or two or a few areas, where we can order society the way we want, educate children the way we want, have electoral weight and other political influence.

Those who have capital can buy houses, businesses, farms, estates. Those without capital and dependent on paid work, pensions, or State benefits can relocate to circumstances similar to those in which they currently live. An organised movement will be able to assist with contacts, jobs and business links etc. An internet radio station can be established without State interference. Even a “normal” (albeit regulated and censored by OFCOM) local radio can be set up and a local newspaper established.

Once there is a credible social national party, it can take over the local council(s) without much difficulty and in time depose whoever is the System party MP to elect a real social-national MP (or MPs).

A thriving base for social nationalism will exist, spreading influence nationwide, attracting even more like-minded people. If two or more such bases are established, the same applies, but concentration is key.

I have had several places or regions suggested as the most suitable. There may be a number of suitable parts of England or Wales; I personally favour the South West, an area which I know, where I have lived and which has always been sympathetic to British and/or English national sentiment.

I welcome all useful or constructive contact and comment on how to start this ball rolling.

Update, 28 October 2019

https://twitter.com/douglasmercer33/status/1187908562426613760?s=20

Fortress-Centres of Culture and Science

In the Dark Ages, the flame of civilization and culture was kept burning in fortified centres: walled cities, monasteries etc. It may be that the time has come to think in terms of “back-up” for the knowledge and human expertise that we take for granted today.

What does that mean in practical terms? There can be little doubt that, were a breakdown of law and order to occur (whether as a result of war or natural calamity), the British cities would probably become chaotically lawless in a short space of time, especially if fuel, food, water or utilities were unavailable.

It seems to me that those inclined to social-nationalism should think in terms of relocating to areas some distance from major cities, to small towns and villages where like-minded people can become either the majority or a strong minority. Such clusters of people can take over the local councils, local businesses and farms, as well as doing the usual run of employed work which they might do in the cities where they, perhaps, now live.

The idea has the following merits:

a. Political (electoral or other) bases can be created, with voting weight;

b. The clustering effect would enable concerted action;

c. In the event of catastrophes in the wider world, these centres would become the places looked to by the wider masses for leadership.

Clausewitz said that, in order to extend power, one must first have a secure base. It is that that social-nationalism lacks at present in the UK. The above proposal aims to address that lack.