Category Archives: Alt-Right

Problems of Finance in Social Nationalist Politics

System political parties in the UK have sources of finance which are well known: wealthy donors, membership dues, fundraising drives, donations from big business or trade unions, as well as “Short money”, i.e. State monies given to parties depending on the number of MPs they have in the House of Commons. Smaller political parties, without many or any MPs, have to rely on trying to get large and smaller donations as well as collecting money from their members via subscriptions, collections and/or sale of items such as newspapers, magazines or, in some cases, memorabilia etc. There is another way.

When I lived in the United States in the early 1990s, I discovered that not only did many suburbs or little townships have countless churches (the names of which were unknown to me, usually), but that most of these churches were replete with cash. I was told that that was because they insisted, often, on the practice of “tithing”, i.e. the members had to give a proportion (usually 10%) of their income (post-tax income, usually) to the church to which they belonged. As a result, these churches had full-time staff, real property, vehicles etc. They were also able to help out members of the church fallen on hard times and had no difficulty raising the funds to print books. Some even owned radio and TV stations!

Returning to UK politics, were a social-national party or movement to operate the same system, the funds would be available for both pure political activity and wider work. A party might have as few as 100 full members, the income of which, after tax, might be only about £20,000 each (approx. UK average), but even that tiny party would, on the premises, have an annual income of £200,000. Small by the standards of the System parties or even UKIP, but still significant. A party with 1,000 members might have an annual income of £2 million. Now you’re talking…Such an income would enable a party to do more than conventional political activity. It could, for example, buy houses and flats wherein some of its members could live. The rents would thus go to the party, not to some buy-to-let parasite. This would also assist morale and esprit de corps.

Another way in which such income can help a political organization is in allowing it to operate a commercial arm and so not only make operational surpluses (“profits”), but also provide employment to members who need jobs.

As in many marriages, difficulties and dissent in political parties often arise out of money troubles. The tithing system is a way of avoiding that. A well-funded party is a credible party in a way that a shoestring organization can never be. An air of serious purpose pervades such a body.

It might be objected that it will be hard to persuade people to give up their (in many cases) hard-earned money. If so, their commitment must be questioned. There are enough “hobby politics” organizations around already. Most will never amount to anything. If someone wants to belong to something as a hobby, then fine, go do it..elsewhere. If, on the other hand, someone wants to belong to a serious movement, with a serious world-view, a serious plan and a serious chance of accomplishing something, then the need for tithing must be apparent and will be accepted by those most able to carry out the objectives set.

 

The Organization of Community

When new social-national communities emerge, as they will in the coming years, the question is posed as to their organization.

It is important to note that, in the UK, a social-national community will not, in general, be anything akin to a commune, paramilitary encampment or religious settlement such as a monastery or convent. It will be a community which interpenetrates the existing or pre-existing ordinary village, suburb, town or city. The template can best be explained in relation to what might happen when social nationalism arrives in a large village or small town.

Scene

A social nationalist with capital buys a country house or estate, somewhere near a small English or Welsh town. He or she needs workers or retainers to help with the house, grounds, park, perhaps farmland too. Those people are sourced from the wider social-national community in the UK. At the same time, these people gradually infiltrate the local community, not in any sinister way, but by doing the things that they would have done wherever they lived: sending their children to local schools, joining local non-political groups (am-dram, allotments, churches, residents’, neighbourhood watch etc).

Other social nationalists arrive, buying houses locally, renting property, getting jobs or living off pensions or even State benefits. Some buy or rent farms, cafes, pubs, shops. Some start to work in the local offices of larger enterprises, in the local Jobcentre (if any), or in the local council offices. Others are able to work from home, thanks to the Internet.

Nothing alarming or noisy happens. There are no marches, demonstrations, or other disruptions. People get on with normal life. Underneath the surface, however, there is purposeful movement, a current beginning to flow. There are meetings, discussions, social events; nothing too large or noisy. In time, the social nationalists number in the hundreds and are a significant proportion of the local population, with more gravitating to the area every week. The time has then come for overt political action.

A by-election for a council ward is held. Few of the original local inhabitants even bother to vote. A social nationalist is elected, either under Party banner, as “Resident”, or “Independent”; even perhaps under System party aegis.

The local council is taken over before very long. Social nationalists are then in the driving-seat locally. The area and the wider region becomes a magnet for social-national people from across the UK as it becomes known as a place where censorship and hostile opposition is unknown or swiftly checkmated. The local librarian is a social nationalist, the Mayor, the schoolteachers, the council officials, the friendly innkeeper and his wife, the sub-post office people.

The election for Westminster is held and the social nationalist candidate is elected, perhaps under social nationalist party banner. By this time, the national press, radio and TV is trying to spread lies about the people in the movement, but can do nothing against a solid phalanx of believers, living, working and acting in a situation where the Zionists and others can do nothing substantial to harm or impede them. Locally, social nationalists run an Internet radio station, even local transmitted radio, as well as the local free newspaper. It is not long before the movement spreads throughout the whole region. People of like mind are fleeing London, Manchester, Birmingham etc so that they can live in such a region. A mini-ethnostate has been created.

The story does not end there, but on a wider stage.

Social Nationalism and Green Politics

There has always been a strong connection between the current now known as social nationalism and what is now called the “green” movement.

The famous author Henry Williamson [https://en.wikipedia.org/wiki/Henry_Williamson#Politics], who lived in North Devon and wrote the story Tarka the Otter, was a member of the British Union of Fascists, visited Germany during the 1930s and was, by any other name, a National Socialist.

It is well known that Walther Darre [https://en.wikipedia.org/wiki/Richard_Walther_Darr%C3%A9] was “green” and that he represented a definite current within German National Socialism.

The only state, to date, to have banned cruel experiments on animals outright was National Socialist Germany. The anti-vivisection law was the first law or one of the first few laws passed by Hitler’s government. Cartoons showed Goering (another National Socialist and leading conservationist) and animals saluting, with captions such as “Heil Goering!”, “Even the animals vote for the Fuhrer!” and “Vivisection verboten!”goeringanimals

A leading, though at the same time once-obscure thinker, who espoused both National Socialism and animal welfare (etc), was Savitri Devi [https://en.wikipedia.org/wiki/Savitri_Devi], whose work is now again coming to attention. Her ideas and books even have websites devoted to them: https://www.savitridevi.org/last_man_french.html and https://www.savitridevi.org/.

The connection is not surprising. What is now termed social nationalism is organic, built on the natural order and having respect for the creatures of the land, water and air as well as (contrary to Zionist propaganda) the relatively backward racial groups and peoples of our Earth. The hero Leon Degrelle [https://en.wikipedia.org/wiki/L%C3%A9on_Degrelle] put the latter point very well after the Second World War:becwoaeccaazenq

It is striking to see that there is very often an overlap, for example on Twitter, between those who are protective of animals and those who are strongly social-nationalist. Brigitte Bardot is a name which comes to mind: https://en.wikipedia.org/wiki/Brigitte_Bardot.

The new society in Europe will be nationalist; it will also be for Europe’s European future (though anti-EU); it will be green and it will be socially-just.

Notes:

https://www.kn-online.de/Nachrichten/Hamburg/Voelkische-Siedler-Die-Bio-Nazis-von-nebenan

Update, 28 June 2020

https://www.theguardian.com/world/2020/jun/28/german-far-right-infiltrates-green-groups-with-call-to-protect-the-land?CMP=share_btn_tw

Update, 26 May 2021

Note: https://en.wikipedia.org/wiki/Gerard_Wallop,_9th_Earl_of_Portsmouth#Organic_movement; https://en.wikipedia.org/wiki/Gerard_Wallop,_9th_Earl_of_Portsmouth

A Floor or a Ceiling?

The Front National in France, other broadly social-national parties of the European mainland and (in England and Wales) UKIP are not “ceilings” (end results) but “floors” (starting points). Their function is to disrupt the political status quo and to awaken as far as they can the voting populations of the various European states. Naturally, that is not how they themselves see their role.

The case of UKIP is telling. UKIP came into a political milieu in Britain where (in the 1990s) there were only “three main parties” and a high majority of those who voted voted for them. Below the surface, though, there was growing but unfocussed discontent and alienation. Turnout in general elections, which peaked at 83.9% in 1950, fell (on the wider franchise after 1966) to a low of 59.4% by 2001, though it recovered slightly to 66.1% by 2015. An equally-telling fact is that the proportion of voters who voted and who voted for one of those “three main parties” fell steadily and is still falling. In broad terms, a third of eligible voters did not vote at the 2015 General Election; of those who did vote, about 75% voted for LibLabCon (UK-wide results), with another 12.6% voting for UKIP.

UKIP peaked in 2014, failed to break through in 2015 and is now declining fast in every way. Its 2016 by-election results have been poor, its donors are going and its membership falling. I addressed the UK political vacuum in an earlier blog post. However, UKIP has succeeded in a more major way than did the BNP and not only because UKIP scored 21 MEPs as against the BNP’s 2.

UKIP created an atmosphere across the country in which social nationalism might start to thrive, despite the fact that UKIP, as a party, is not really social-national.

UKIP, despite being now more or less washed-up, is a floor. On that floor a movement can be built. The Front National in France is not at all in decline (au contraire) but is also a basis for a movement, rather than the movement itself. The FN is, however, likely to become or coalesce with such a movement, whereas UKIP will just fade away even if it can score a few election victories in the 2016-2020 period. The importance of both parties, however, is that they have changed the atmosphere. Social nationalism is now not a fringe ideology. It stands ready, once the right vehicles arrive, to take command across Europe. In Britain (specifically England and Wales), there is a crying need for such a social national movement and I believe that it will emerge, will arise and will, eventually, seize power.

NATO Must Not Attack Russia

President Bush snr. proclaimed the “New World Order” [NWO] openly in 1990. The Soviet Union was not dissolved until the following year, but had in fact died in 1989, 33 years (significantly) after Khrushchev’s “Secret Speech” of 1956, which denounced Stalinism and introduced the “Thaw”.

The ruling circles of the West (variously called the Wise Men of the West, the Judaeo-Masonic conspiracy, the NWO-Zionist consensus etc) were behind the fall of the Russian Empire in February 1917 and the Bolshevik takeover in October 1917. That is not to say that they were able to control events completely. They wanted the Jew, Trotsky (L.D. Bronstein) to take over eventually from the part-Jew, Lenin (V.I. Ulyanov), but reckoned without an even more ruthless evil character, the Georgian, Stalin (J.V. Djugashvili).

Stalin’s seizure of power in the mid-1920s was not ideal from the point of view of the Western conspirators. It stabilized or froze the political situation and the decline in social and family life in Russia and its dependent territories. The Soviet regime became even more conservative during the course of the 1941-45 conflict with the German Reich. Russian Orthodox religion was allowed (under controlled conditions), national patriotism held sway. Marxism was embalmed alongside Lenin’s “waxwork”.The original plan of the Western circles had been that Marxism-Leninism would take over all of Eastern and Central Europe, as far as the Rhine. What stopped that was

  1. in Russia, Stalin’s “Socialism in One Country” policy; and
  2. in Germany, the rise of National Socialism under Adolf Hitler.

The end of the Second World War saw Europe split between East and West. Central Europe was squeezed out. Germany was divided into East and West. Berlin was symbolically divided into East and West. This was deliberate.

In time, the Sovietized “East” (including those Eastern parts of Central Europe), moved to a position which was not far from various forms of social democracy under a socialist-communist mantle. This did not suit the Western “consensus”, which therefore decided to collapse the post-1945 “international settlement”. The Soviet Union, whose citizens were more affluent than they had ever been, fell gradually into social decadence and corruption until the state was ready to have as its anointed leader a man who would sit complacently at its head and watch it implode: Gorbachev.

When George Bush senior proclaimed the New World Order, he was giving voice to the latest global plan of the ruling Western circles: to rule over a globalized world economy. Politics would be merely the instrument by which finance-capitalism would triumph, sweeping away regional, national and local economies, customs, religions and social cohesion. Only money, that is, concentrations of capital, would count.

The plan worked for several years. Socialism in all forms had died in 1989 and Russia was swept along with the finance-capitalist tide, even though the majority of Russians were poorer in most ways than they had been under late-Sovietism. When a rump of pro-Soviet parliamentarians and officers (supported by most Russians, probably) tried to take back power in 1993, the corrupt and drunken Yeltsin ordered massive and bloody assaults on the Duma and other installations. Bush snr. called that an affirmation of “democracy”.

Below the surface, Russians were tiring of their diminished country being a playground for gangsters and exploitative Jewish “oligarchs”, a place in which American companies and other carpetbaggers (again, often Jewish) could strut about, a place where Moscow schoolgirls dreamed of being, not artists, doctors, scientists or mothers, but hard-currency prostitutes. Ten years after the proclamation of the New World Order, the Russian economy having collapsed, a new President of Russia, Putin, started to rebuild Russian pride and self-confidence. At the same time, the New World Order suffered its second and equally massive blow when Islamist fanatics flew planes into the World Trade Center in New York City. That attack (whether “helped along” one way or another or not), was a sign of Islamist strength gathering worldwide.

Another decade passed. The Western circles made a huge mistake in invading Iraq and Afghanistan. Further errors were made in Libya and Syria, instigated by Israel, whose lobby of Jewish Zionists and pro-Israeli non-Jews has a stranglehold in Washington. Israel wanted to destroy or degrade the armies of all potentially harmful states, but its gain was the West’s loss.

The Western circles then decided to arm even Islamist anti-Assad forces in Syria. At the same time, the government of Ukraine, corrupt and weakened by years of Zionist infiltration, was deposed and replaced by a complete “ZOG” [“Zionist Occupation Government”]. Eastern Ukraine, in part, broke away. The NWO (mainly though not exclusively American in terms of its military reach and leadership elements) is attempting to foment war in Crimea, Eastern Ukraine, as well as in Poland, the Baltic States and in Syria.

Hillary Clinton wanted and vowed to “confront Russia in Syria”. She was a corrupt puppet of the NWO and Israel. Donald Trump’s defeat of her was divinely ordained, no matter that the man himself is unfit to be a head of state or government. The danger now is that the NWO will try to hedge him about with NWO satraps. There is still a huge danger that the NWO, via NATO, will push Russia into a war which would devastate Europe, as well as wide areas of both Russia and the USA.

All those who wish for the West to come to peaceful concord with Russia must stand up now against what amounts to a conspiracy to cause a Third World War.

Fortress-Centres of Culture and Science

In the Dark Ages, the flame of civilization and culture was kept burning in fortified centres: walled cities, monasteries etc. It may be that the time has come to think in terms of “back-up” for the knowledge and human expertise that we take for granted today.

What does that mean in practical terms? There can be little doubt that, were a breakdown of law and order to occur (whether as a result of war or natural calamity), the British cities would probably become chaotically lawless in a short space of time, especially if fuel, food, water or utilities were unavailable.

It seems to me that those inclined to social-nationalism should think in terms of relocating to areas some distance from major cities, to small towns and villages where like-minded people can become either the majority or a strong minority. Such clusters of people can take over the local councils, local businesses and farms, as well as doing the usual run of employed work which they might do in the cities where they, perhaps, now live.

The idea has the following merits:

a. Political (electoral or other) bases can be created, with voting weight;

b. The clustering effect would enable concerted action;

c. In the event of catastrophes in the wider world, these centres would become the places looked to by the wider masses for leadership.

Clausewitz said that, in order to extend power, one must first have a secure base. It is that that social-nationalism lacks at present in the UK. The above proposal aims to address that lack.

 

 

A New Civilization For Eurasia

From the defeat of the German Reich in 1945, which destroyed, at least temporarily, the idea of Central Europe (and so split Europe between East and West, symbolically in Berlin itself), an international order comprising such organizations as the IMF, World Bank, United Nations Organization etc has been the skeleton of the “West”.

The “East”, meaning the Marxist-Leninist world of the Soviet Union, China and their offshoots, fell to pieces after 1989. The present necessity for both Europe/Eurasia and the world in general, is for, not the faked-up and largely Zionist-controlled “New World Order” made public by the first President Bush in 1990, but a REAL New Order which will be a synthesis of the best of the former and existing ideologies (National Socialism, “private enterprise” capitalism, socialism/communism), together with and held together by an acceptance of the general principles of Rudolf Steiner’s Threefold Social Order (cf. the works of Valentin Tomberg et al).

This will be a social order which reconciles the superficially conflicting demands of social cohesion (collectivity) and individual human rights (individuality). Spiritually, the new social matrix will accept the right of every individual to his or her own spiritual path, while protecting the right of society as a whole not to be placed under the tyranny of any particular religion.

Geographically, the new social order will be based in, though not limited to, Northern Europe and Russia/Siberia. Ethnically, the new civilization will be based on, but not limited to, those of White Northern European racial background. The important factor will be culture and not race; however, race must, for many centuries, play its important part as foundation for the new society.

I call upon all those interested in the future of Europe and the world to come together in this enterprise.