Category Archives: Reminiscences and Musings

Reports and Lies

We are accustomed to reading the most arrant nonsense about Adolf Hitler. According to this stream of black propaganda (which started as long ago as the 1920s), Hitler was savage, unforgiving, tyrannical, vituperative, uneducated, a down-and-out from the gutter, a house-painter, sexually perverse, an erotomaniac, impotent, excessively interested in women, a gay, mad, sometimes mad, occasionally mad, only interested in his own material benefit, a tax dodger, even harsh toward his beloved dog, Blondie!

In Hitler’s own lifetime, a pack of lies was spewed out by his enemies: Jewish elements and interests; the Communists and Socialists who, many of them, supported or condoned Stalinism; also journalists working, in effect, for those same groups. During the Second World War, both the Soviet Union and the Western Allies maintained huge ministries and agencies dedicated to “black propaganda”. After 1945 the baton was passed to the increasingly prevalent Jewish or Zionist lobby and its major offshoot, the “holocaust” industry, aided by historians who knew that their careers depended on not challenging the approved narrative.

The “Hitler was a house-painter” story seems to have come from a Jesuit priest who was taken to hear Hitler in Munich in or about 1920. He asked what Hitler was (at that time Hitler had few followers and was unknown outside the city); the answer came, “I think that he is a painter of houses” (no doubt a garbled version, heard somewhere, of Hitler’s pre-WW1 life as a struggling art student and painter). In the 1930s, Churchill took up that false version of Hitler’s life as a young man, no doubt calculating that English snobbery would be inherently biased against a political leader with a past involving painting houses or the like. Even today, one occasionally sees reference to Hitler “painting houses”.

The idea that Hitler was “mad” came from an anti-Hitler newspaper editor (probably the half-Jewish scribbler Konrad Heiden), who, in the 1930s, told the American correspondent and anti-Hitler propagandist William Shirer (who posed as an historian after 1945) that Hitler was a “Teppichfresser” (“carpet-chewer”), meaning prone to bouts of insanity when he would supposedly curl up in rage on the carpet and chew the edge of the same. A complete invention, which has coloured the popular view of Hitler ever since, though even the Jewish historians no longer make the exact allegation.

As to the stories and speculations about Hitler’s  sex life, I should imagine that every possibility has now been explored by journalists and historians eager to reduce Adolf Hitler to a sort of freak show. Needless to say, the most likely possibility (that Hitler was “normal” but unenthusiastic) is of little interest, being unlikely to sell books or newspapers.

A more recent allegation has been that Hitler was a drug addict. Again untrue, though there is at least a kernel of fact underpinning this one, in that Hitler’s doctor, Morell, was a medical innovator who did tend to experiment on his patients. Hitler demanded results; Morell tried to provide them:

https://en.wikipedia.org/wiki/Theodor_Morell#Substances_administered_to_Hitler

(actually, though many have quailed at Morell’s preparations, such as the ones that included “intestinal bacteria”, these were the basis for the now-popular “active” yoghurt health drinks for the stomach now found next to the milkshakes in every UK supermarket).

What about Hitler as a vengeful tyrant? This seems to rest mainly on his reaction to the 1944 plotters, who, in the midst of Germany’s fight for survival, saw fit to blow up Hitler and the German High Command at Rastenburg in East Prussia (now in Poland). Yes, they were executed, some cruelly, it seems, but would it have been much different in, say, England, had Churchill been blown up by “traitors” at Ditchley Park (in, perhaps, 1940), alongside his military and naval chiefs?

In reality, Hitler was not a vengeful type. Anton Drexler, the locksmith who founded the then DAP which Hitler joined in 1919, had a serious quarrel with Hitler in 1921. He wrote a letter accusing Hitler of “acting like a Jew, twisting every fact” (!), was removed as head of the party (replaced by Hitler) and was given a purely figurehead position until he resigned in 1924, after which he was elected to the Bavarian Parliament for another party, serving as elected member until 1928. Despite that, Drexler was readmitted to the NSDAP in 1933, honoured (though not given any political position) and died peacefully in 1942. One cannot imagine Stalin treating a similar case the same way!

Another example. The first reports about an attempted putsch in Munich in 1923 (the Beer Hall Putsch, also known as the Hitler-Ludendorff-Putsch), reached the ears of a police commander called Sigmund von Imhoff, who contacted the Reichswehr commander of the city and seized the telephone and telegraph exchange. He was probably the most important reason that the putsch failed (amid bloodshed, Hitler himself being injured as the main march was brought to a halt).

One can well imagine what Stalin, on attaining power, would have done with an officer such as von Imhoff, but under Hitler he was not punished. On the contrary, he was promoted to Police General in 1933 and, in WW2, seconded to the Luftwaffe with the rank of Major General (he died in Bavaria in 1967).

This article could be ten times or a hundred longer, so many lies about Hitler and the Reich have been told and continue to be told. However, the few examples above perhaps will give pause to those who imagine that they have been told the truth about those world-historic events of the 1920s, 1930s and 1940s.

Tipping Points in Politics and Life

We have all heard of the theatrical cliche of the actor who achieves “overnight success”, having in fact worked hard against all the odds for years. The same is often true of writers, painters and other artists. Not forgetting scientists. It was Edison who, on the failure of his (supposedly) 2,000th lightbulb experiment, is said to have said: “I have not failed. I have just discovered the 2,000th way not to invent the incandescent lightbulb.” At a later time, he of course succeeded. Many things follow the pattern: a long period of non-movement, then sudden success (or sudden failure of something, often after long stagnation).

One can call this a tipping-point, or characterize it by some other metaphor. The aircraft which suddenly fails by reason of metal fatigue, the ship which finally turns over after ice has built up on its external structure in Arctic waters, the huge empire which “suddenly” staggers and falls. On the other hand, there is that actor with his “overnight” success, that composer whose works suddenly find favour, the small political group which “suddenly” rises to prominence and power.

The Bolsheviks were a small group of societal rejects mostly living in internal or external exile, or in prison. Many were not even Russian. Jews predominated in their higher councils (despite forming only 10% of the entire membership), but there were also Georgians and others. In fact, the Bolshevik Party only had 8,400 members in 1905 and, though that increased to 46,100 by 1907, by 1910 the numbers had slipped back to about 5,000. Few would then have imagined either that the mighty Russian Empire would collapse or that the tiny faction of Bolsheviks could seize control of what was left. We know the rest: a failing war and an impoverished population, an initial attempt by others at “moderate” revolution and then a coup d’etat by one small group in one corner of a vast empire.

The lesson: a small and marginalized group, disciplined ideologically and practically, can both seize power and institute an entirely new form of society, once that tipping point or crisis point has been reached.

In post-WW1 Bavaria, Adolf Hitler became the 7th member of the German Workers’ Party [DAP], which may also have had an unknown number (estimates vary from mere dozens to as many as 15,000) of loose supporters in the beerhalls of 1919 Munich.

By 1923, this tiny and marginalized group was able to attempt the Beer Hall Putsch [aka Hitler-Ludendorff-Putsch], but it is important to note that, despite the support of Ludendorff and a few other notables, the actual number of putschists involved was small: the main march headed by Hitler was only 2,000-strong (immediately after the putsch failed, 3,000 students from the university also marched in support and to lay wreaths). Indeed, even had the putsch succeeded, Hitler would only have taken power in one city of one region within the German state as a whole.

The membership of the NSDAP grew steadily, reaching 108,000 by 1928. Electorally, however, the NSDAP was doing worse in 1928 (receiving only 2.6% of the national vote) than it had done in 1924, no doubt a reflection of the growing prosperity in the intervening years (i.e. since the infamous hyperinflation finished in 1924). Despite that poor showing, once the Great Depression started to affect Germany after 1929, the NSDAP was able to gain the trust of ever-more voters: the vote in 1932 was 37% and then 33% (in the two elections of that year), growing to 44% in 1933. Adolf Hitler then took full power, having been appointed Chancellor in 1932.

A different example: UKIP grew from a few people in a pub in 1991 to a peak in the 2012-2015 period, but has not the ideological discipline or revolutionary intent to “seize power” even by electoral means. It missed its chance and will probably not get any further. Still, its growth, in the UK context, is interesting. Its founder, Alan Sked, was a former Liberal candidate who stood as “Anti-Federalist” candidate for the seat of Bath in 1992 (i.e. after UKIP had been formed), receiving 117 votes [0.2%].

UKIP had virtually no members until the late 1990s, though by 2015 the membership had grown to nearly 50,000 (now 30,000). As for its vote share, that grew to nearly 13% by 2015, but the UK’s unfair “First Past The Post” [FPTP] electoral system meant no gains.

FPTP voting itself illustrates the “tipping point” idea, as happened in Scotland: the SNP had fairly good support for decades, but few MPs until the tipping point was reached. Now it has 50% support, but almost 100% of Westminster seats. Why was the tipping point reached? Cultural identity rising, living standards falling, entrenched Labour failing. The point was reached–and the Labour vote collapsed.

UKIP has the same problem. So long as it has only 10% or even 15% of votes, it cannot get more than one or two MPs. Were it to get to 25% support, the situation would tip and UKIP would have perhaps 100 MPs. Except that that will probably not happen…

In fact, the Bath constituency mentioned above is instructive: Alan Sked got only 117 votes (0.2%) in 1992; in 2015 the UKIP candidate received nearly 3,000 votes (over 6%), but was still only 5th (Sked came in 6th in 1992)

https://en.wikipedia.org/wiki/Bath_(UK_Parliament_constituency)#Elections_in_the_2010s

The difference between UKIP’s situation and that of the Bolsheviks or NSDAP is that UKIP has no really firm ideological or organizational structure. Even if society came to a political tipping point, UKIP might well be unable to take advantage of that.

A new and properly-run social nationalist party could take most of the votes of UKIP as well as those which formerly went to the BNP and others. That however, could only ever be a foundation for electoral success. That success itself would depend on the rising star of the new party meeting the fading star of the old parties. It is a question of timing and of Fate. The tipping point for the whole society would be key.

Should We Prepare for Social Collapse?

We read of those, especially in North America, who are termed “preppers”, people preparing for various forms of disaster (nuclear war, an asteroid hitting the Earth, inability of the State to maintain civil order) leading to social collapse, either with rampaging and desperate hordes of displaced people everywhere or with a mere few “survivors” from whatever calamity has struck. We in Europe tend to laugh at these American excesses (as they seem to us), but perhaps we should be less amused and more cautious.

Naturally, there is a huge difference in geographical and demographic norms. The wide open spaces of much of the USA and Canada contrast starkly with Europe, particularly the UK, with its centuries-old man-altered landscapes, densely-populated cities and towns, lack of true wilderness (except in the North-West of Scotland).

The population density of the USA, overall, is 92 persons per square mile; that of the UK nearly 700. Naturally, that is a misleadingly simplistic picture. The most densely-populated American state, New Jersey (where I myself once lived) has a population density of over 1,200 ppsm, whereas, while the UK West Midlands region has a density of over 3,000 ppsm and Manchester over 2,000, Devon has only 172, Cornwall 154 and the Scottish Highlands and Islands only 11. On the other hand, there is the point that “crowded” (in parts) New Jersey, the 4th-smallest American state, is about the same size as Wales. The more sparsely-populated areas of the USA are often a very long way from major cities or even modest towns.

It is clear that, for the UK prepper, less is more and that the congested urban and suburban areas are to be avoided as a base. However, the distinction should be made between the hardcore prepper, who intends to live by hunting, fishing and his wits, i.e. as a “survivalist” and the person who aspires to the creation of a new society after any collapse of the existing one. The latter is therefore, almost ipso facto, a conserver of civilization and culture.

I have already blogged about the idea of forming and developing a “safe zone” or base area for UK social nationalists. I have suggested that, in terms of region, the Devon/Cornwall peninsula might be the most suitable. Naturally, when social nationalists have relocated to that zone, their lives will not consist, in the absence of immediate war or social collapse, of hunter-gatherer or subsistence farmer activities. They will do normal jobs, run businesses, smallholdings, farms and estates and in general live (in most cases) as they do in those other parts of the UK where they live at present.

I suggest the following ideas. This is not supposed to be a comprehensive list, but only a basis for one:

  • Food Security

Keep a stock of food to last for a year or even two. The Mormons have been doing this for a long time, certainly for many decades. There is no need to re-invent the wheel when we can learn from others who know how to do things. Here is one explanation of how the food storage system works with the Mormons:

https://mormonwoman.org/2009/08/28/ask-a-mormon-woman-why-do-mormons-store-food/

The Mormon system seems to work on the idea of having a buffer for months rather than years, but with modern canning, packing and freezing techniques it should be possible to give the people in the safe zone at least a one-year supply of food from store.

Naturally, in a rural area, agricultural and horticultural produce will be available. Members of the social-national community will no doubt own estates, farms, smallholdings. In addition, those occupying smaller residences can be encouraged to cultivate part of their gardens, grow produce on a small scale under glass etc.

An important aspect of food security is the existence of a seed bank. Individuals and families can keep their own, but the community as a whole should also maintain one.

No doubt people will be able, in hard times, to forage and to find wild food and to fish.

  • Energy Security

It is to be expected that, in the first instance, the houses and other buildings in the safe zone will be on mains electricity. This supply is vulnerable in the event of war, natural disaster or social collapse in the wider society.

The first necessity is to build up the supply, within the zone, of solar electricity generation and solar heating. There are buy-back schemes etc whereby the householder can even sell his excess power to the National Grid, so long as it exists. At any rate, the community within the safe zone should do everything it can to utilize this renewable supply.

Geothermal heating of homes and other buildings is possible now, if the capital is there to utilize it.

It may be possible for individual residences in the countryside to have small wind turbines too, which can both supply those homes with electricity and also put any surplus back into the National Grid or a local grid.

A further option for some farms and estates would be hydropower from rivers and smaller streams of water.

As an emergency fallback, there should be a range of off-grid options for heating homes: woodburning stoves, ordinary open fires and, for electricity generation, emergency generators run from oil or other petroleum products.

It would be useful, too, if members of the community were to stockpile emergency lighting: candles (even tealights), hurricane lamps etc, battery-operated or camping gas-operated lights, wind-up lamps and torches.

  • Water Security

Water supply is easier, being regional and local rather than national. Indeed, many houses and farms in rural England have their own supply from springs. However, a contingency plan must be drafted and worked out.

  • Communications

The Internet was designed, originally, as a means by which communications might continue even after nuclear war. Presumably, that system will continue in some form even during social collapse. If so, it might be of huge importance beyond the confines of the safe zone, in the struggle to rebuild the wider society.

The community ought to maintain a radio transmitter.

  • Conclusion

An article such as this cannot cover all aspects of how a decent society might survive when the wider society around it is in a state of disorder and even collapse. I have not touched upon questions of social order, for example. However, these few proposals may start running a current of thought. The proposed safe zone will have to operate on the basis that an externally-triggered emergency will probably occur before very long.

Update, 21 July 2019

I saw this on Twitter. Obviously drafted with American conditions in mind rather than European/UK ones, but not bad overall.

https://twitter.com/SoCarbonNeutral/status/1151751859125669889

The Society of Measure

In the mid-20th century, especially in the 1960s, it was commonplace to see articles or features about the supposed coming “age of leisure” which would be facilitated by machines and advanced industrial techniques. Now (since the 1980s), those predictions are often laughed at, as society (eg in the UK) finds itself enmeshed in the “long hours culture”, the workaholic culture, the low pay economy. Was this inevitable?

The fact is, that the predictions of the past about a future “society of leisure” left out one crucial fact in particular: that the benefits of industrial efficiency and the emerging developments in computing, robotics etc would be taken by the owners of capital, by shareholders and others.

Since the 1970s, real pay (whether absolute or per hour) of most employees has stagnated and indeed even declined across the advanced Western world generally. At the same time, the profit accruing to capital and the remuneration of the upper strata of executives, higher managers and their professional counterparts has rocketed.

The above was true to some extent even in the Soviet Union, except that there, the developments in technology and efficiency were not spread equally across all industrial sectors and the benefits were used mainly for State power and prestige: military and naval upbuilding, space programmes and other large-scale projects such as the BAM railway.

The result (focussing on the West and particularly the UK) is that people have to work ever-longer hours for ever-lessening real pay. If public services, amenities and State benefits are taken into account, the contrast between the optimistic promises and predictions of the 1960s and 1970s on the one hand and the realities of 2016 on the other is even more stark.

There is another factor to be taken into consideration: there are three “work/leisure” faces:

  • work as unwelcome and/or repetitive drudgery, with little free time;
  • leisure as mere absence of work, for whatever reason;
  • creative work, balanced with stimulating leisure or free time

Adolf Hitler was referring, by implication, to the above alternative lifestyles when he noted “the Aryan ideal of creative work“, to be contrasted with (as he saw it) uncreative Jewish profit-making, as well as equally-uncreative paid drudgery [see Adolf Hitler, Mein Kampf 2:7]. In explaining, for example, the symbolism of the red-white-black NSDAP banner, Hitler wrote:

And indeed a symbol it proved to be. Not only because it incorporated those revered colours expressive of our homage to the glorious past and which once brought so much honour to the German nation, but this symbol was also an eloquent expression of the will behind the movement. We National Socialists regarded our flag as being the embodiment of our party programme. The red expressed the social thought underlying the movement. White the national thought. And the swastika signified the mission allotted to us — the struggle for the victory of Aryan mankind and at the same time the triumph of the ideal of creative work which is in itself and always will be anti-Semitic.

In our contemporary society, we see the temporary victory of uncreative work/leisure modes: on the one hand, soul-less profiteering (whether by manipulations on stock and bond markets or by buy-to-let parasitism etc); on the other hand, everyday work becoming less and less interesting for most people. Soul-less economic serfdom. Creativity and a decent work/life balance become the province of the artist, the maverick off-grid person, the creative writer. Most people are excluded.

At the same time, those without paid work and who are under pensionable age cannot even enjoy the one major benefit of being unemployed: leisure! They are harried and chased around by Department of Work and Pensions drones. In other words, in place of actual paid work, there is a ghastly and ghostly simulacrum of work consisting of the tick-box applying for (often non-existent) job vacancies or the attending of pointless “courses”, in return for which the unemployed claimant is paid a shadow version of a very low real salary: State benefits.

It is estimated that, between now and 2030 or so, developments in robotics alone will mean that 20%-30% of UK jobs will disappear, including some presently “professional” ones (eg in the medical and legal fields). The numbers of unemployed, under-employed and poorly-paid will increase. The “precariat” will include ever-more people.

The solution to all of the above is not a “society of leisure” but a “society of measure”:

  • strict limits on hours worked by employees, perhaps 30 hours per week;
  • strict enforcement of break-times within the working day;
  • strict demarcation between work-time and free-time (leisure time);
  • strict limitations or barring of employees being “on call” when at home;
  • payment to all citizens of “Basic Income”
  • more equitable distribution of the fruits of the economy.

Such a society will have time for those important things which have traditionally been part of “leisure time”: home, family, culture, rest, sleep, entertainment, sport. This must be the way to go and will cure many of the ills of the present society.

Text reference link:

http://www.angelfire.com/folk/bigbaldbob88/MeinKampf.pdf

Castro and Cuba

I had no intention of writing about Cuba or Castro following the recent death of “Fidel”. However, the public and mass media reaction, much of it an outpouring of adulation and “me-too” faux-liberal compromise, has impelled me to write.

There is no doubt that Cuba before Castro was corrupt and, for many, poor. Before Castro there was Batista and before Batista, Prio (Carlos Prio Socarras), of whom the British historian Hugh Thomas wrote, memorably, in his mammoth history of the country, that he “fell like a rotten fruit, full of its own corruption.” Prío himself later said of his presidency: “They say that I was a terrible president of Cuba. That may be true. But I was the best president Cuba ever had.”[see Arthur M. Schlesinger, A Thousand Days: John F. Kennedy in the White House. New York: Houghton Mifflin (2002) p 216].

Prio was in fact someone who tried to keep to constitutional proprieties and it was his decision not to act extra-judicially which allowed the harsher figure of Batista to seize power in 1952, Prio himself having been elected (by free and contested election) in 1948.

Cuba in the 1950s was sometimes described as somewhere between a Latin American country and a detached, poorer, part of the United States, the latter for long its effective suzerain.

It would be easier to make a quick judgment of Castro’s rule had the United States not (and typically) engaged in ham-fisted great-power and quasi-colonialist geopolitics over the island. Those American interventions continue to muddy the waters: attempts to assassinate Castro, the Bay of Pigs “invasion” of 1961; above all, the partial embargo (which Cuba called a “blockade”) imposed initially in 1960.

No-one can say for sure whether Cuba would be much different had it had the chance to trade freely with the USA, its neighbour and natural main trading partner. Probably not much. Venezuela is another and more recent example of the inability of a Latin American socialist economy to perform adequately for long.

The  bien-pensant “usual suspects” in the UK (the absurd Tariq Ali, Ken Livingstone, Jeremy Corbyn etc) are now saying that the Castro dictatorship was sort-of acceptable because Cuba had good education and good medical services. On that basis, they should be very kind indeed to German National Socialism, which provided the same and in fact far more (and with far less repression, in reality).

In fact, long before the Soviet subsidy disappeared, Havana was falling to pieces, as were the Cuban roads and railways. I myself had fleeting and peripheral contact with Cuba, otherwise seen by me only from the sea (between Cuba and the Bahamas) and the air (flying over Cuba between Tampa, Florida and Grand Cayman).

I was asked, when a practising barrister in London circa 1995, to help a scientific start-up based at Porton Down, Wiltshire, the high-security  biological warfare facility, then recently partly-privatized. A small company of scientists had a bacterium which turned biomass into fuel (unscientific me calling it the turning of straw into gold). I thought of Cuba with its sugar-cane detritus, lack of fuel and high technical-education levels. Unfortunately, the Cuban Embassy in London did not respond, unlike the Ukrainian: I visited Porton Down with the then Ukrainian Ambassador, Mr. Komisarenko [https://en.wikipedia.org/wiki/Serhiy_Komisarenko]. Nothing came of that in the end, but it seems that, in more recent years, a company called Havana Energy, headed by ex-Labour Party MP Brian Wilson, has been producing energy that way in Cuba. The Cuban Embassy’s unresponsiveness told me all I needed to know about the Cuban bureaucracy: unalert, lethargic, useless, bearing in mind the country’s crying need for fuel.

Since the early 1990s, Cuba has gradually been moving towards a capitalist economy. No doubt that process will continue. Eventually, some kind of greater rapprochement with the USA will happen.

In this blog post, I am more interested in the puerile reaction of the kind of people in the UK who are letting off Castro on human rights and economic efficiency because Cubans have a health service and a school system. Jeremy Corbyn has excelled himself in ignorant misunderstanding. He just digs himself deeper with every statement.

The mass media and in particular the BBC is, as one might expect, doing its bit to eulogize about Castro, saying that he “turned a small island into a major force in world affairs.” Where does one start in unpacking such nonsense?

The reaction to Castro’s death tells me something else: those in the UK who think themselves “socialist” are willing to turn a blind eye to historical, political and economic realities so long as the label is right.

Update, 5 January 2019

https://www.dailymail.co.uk/news/article-6558991/Rich-kids-COMMUNISM-Fidel-Castros-model-grandson-flashes-wealth-European-vacations.html

Robotics Might Save the Railways

The rail system in the UK is a mess. Start from basics: rail travel, when it started (in England, in the world) in the 19th century, was a fast expanding private enterprise system of competing lines. These lines (companies) solidified into an efficient cartel by the time of the First World War. During the war itself, the railways were under State control (and until 1921). The Railways Act 1923 put the de facto private cartel on a statutory basis, with four large railway companies running virtually all passenger and freight services. Profitability waned with the coming of cars and road freight so that, by the time of nationalization in 1948, losses threatened. This became reality in 1955, when British Rail recorded its first operating loss.

The “modernization” plans adopted from 1955 culminated in the Beeching Report of 1963 and the subsequent and consequent closures of lines, services and stations. More than a third of passenger services were closed down. The closures of railway stations were even more dramatic: out of 7,000 stations, more than 4,000 were shut.

The 1990s privatization was carried out in a manner so poorly-conceived that only free-market ideologues who knew little of the realities of how to run a railroad could ever have decided upon it. I do not propose to delve into the detail here (and I myself am no expert anyway), except to say that there seems to be a good case for re-nationalization, possibly on a low-compensation or even an expropriation basis.

What of the future? We see that, all over the world, even in the UK, that driverless train transport, indeed driverless transport generally, is becoming common. Many British people will have travelled on limited forms of automated transport such as the Docklands Light Railway or the monorail at Gatwick Airport which connects the main terminal with another. It would be possible to run many more light rail and ultralight rail services on new branch lines, connecting with existing mainline stations and lines. Indeed, computerized and robotized ultralight narrow-gauge trains could run from towns, villages and suburbs not presently connected to rail, such lines terminating at an existing railway station. A whole huge new web of public transport could come into operation in this manner, eventually becoming more dense even than the railway system that existed before the 1960s. At the extremities, such lines could be narrow-gauge and the trains very small, perhaps single carriage. The expense, though considerable, would be worthwhile, knitting together a country which has become dislocated.

Road transport will be the dominant mode for the foreseeable future, but if an enhanced branch line network can take even 10% of passenger journeys off the roads, the cost of the new system will perhaps have been justified on that basis alone.

The Organization of Community

When new social-national communities emerge, as they will in the coming years, the question is posed as to their organization.

It is important to note that, in the UK, a social-national community will not, in general, be anything akin to a commune, paramilitary encampment or religious settlement such as a monastery or convent. It will be a community which interpenetrates the existing or pre-existing ordinary village, suburb, town or city. The template can best be explained in relation to what might happen when social nationalism arrives in a large village or small town.

Scene

A social nationalist with capital buys a country house or estate, somewhere near a small English or Welsh town. He or she needs workers or retainers to help with the house, grounds, park, perhaps farmland too. Those people are sourced from the wider social-national community in the UK. At the same time, these people gradually infiltrate the local community, not in any sinister way, but by doing the things that they would have done wherever they lived: sending their children to local schools, joining local non-political groups (am-dram, allotments, churches, residents’, neighbourhood watch etc).

Other social nationalists arrive, buying houses locally, renting property, getting jobs or living off pensions or even State benefits. Some buy or rent farms, cafes, pubs, shops. Some start to work in the local offices of larger enterprises, in the local Jobcentre (if any), or in the local council offices. Others are able to work from home, thanks to the Internet.

Nothing alarming or noisy happens. There are no marches, demonstrations, or other disruptions. People get on with normal life. Underneath the surface, however, there is purposeful movement, a current beginning to flow. There are meetings, discussions, social events; nothing too large or noisy. In time, the social nationalists number in the hundreds and are a significant proportion of the local population, with more gravitating to the area every week. The time has then come for overt political action.

A by-election for a council ward is held. Few of the original local inhabitants even bother to vote. A social nationalist is elected, either under Party banner, as “Resident”, or “Independent”; even perhaps under System party aegis.

The local council is taken over before very long. Social nationalists are then in the driving-seat locally. The area and the wider region becomes a magnet for social-national people from across the UK as it becomes known as a place where censorship and hostile opposition is unknown or swiftly checkmated. The local librarian is a social nationalist, the Mayor, the schoolteachers, the council officials, the friendly innkeeper and his wife, the sub-post office people.

The election for Westminster is held and the social nationalist candidate is elected, perhaps under social nationalist party banner. By this time, the national press, radio and TV is trying to spread lies about the people in the movement, but can do nothing against a solid phalanx of believers, living, working and acting in a situation where the Zionists and others can do nothing substantial to harm or impede them. Locally, social nationalists run an Internet radio station, even local transmitted radio, as well as the local free newspaper. It is not long before the movement spreads throughout the whole region. People of like mind are fleeing London, Manchester, Birmingham etc so that they can live in such a region. A mini-ethnostate has been created.

The story does not end there, but on a wider stage.

Social Nationalism and Green Politics

There has always been a strong connection between the current now known as social nationalism and what is now called the “green” movement.

The famous author Henry Williamson [https://en.wikipedia.org/wiki/Henry_Williamson#Politics], who lived in North Devon and wrote the story Tarka the Otter, was a member of the British Union of Fascists, visited Germany during the 1930s and was, by any other name, a National Socialist.

It is well known that Walther Darre [https://en.wikipedia.org/wiki/Richard_Walther_Darr%C3%A9] was “green” and that he represented a definite current within German National Socialism.

The only state, to date, to have banned cruel experiments on animals outright was National Socialist Germany. The anti-vivisection law was the first law or one of the first few laws passed by Hitler’s government. Cartoons showed Goering (another National Socialist and leading conservationist) and animals saluting, with captions such as “Heil Goering!”, “Even the animals vote for the Fuhrer!” and “Vivisection verboten!”goeringanimals

A leading, though at the same time once-obscure thinker, who espoused both National Socialism and animal welfare (etc), was Savitri Devi [https://en.wikipedia.org/wiki/Savitri_Devi], whose work is now again coming to attention. Her ideas and books even have websites devoted to them: https://www.savitridevi.org/last_man_french.html and https://www.savitridevi.org/.

The connection is not surprising. What is now termed social nationalism is organic, built on the natural order and having respect for the creatures of the land, water and air as well as (contrary to Zionist propaganda) the relatively backward racial groups and peoples of our Earth. The hero Leon Degrelle [https://en.wikipedia.org/wiki/L%C3%A9on_Degrelle] put the latter point very well after the Second World War:becwoaeccaazenq

It is striking to see that there is very often an overlap, for example on Twitter, between those who are protective of animals and those who are strongly social-nationalist. Brigitte Bardot is a name which comes to mind: https://en.wikipedia.org/wiki/Brigitte_Bardot.

The new society in Europe will be nationalist; it will also be for Europe’s European future (though anti-EU); it will be green and it will be socially-just.

Notes:

https://www.kn-online.de/Nachrichten/Hamburg/Voelkische-Siedler-Die-Bio-Nazis-von-nebenan

Update, 28 June 2020

https://www.theguardian.com/world/2020/jun/28/german-far-right-infiltrates-green-groups-with-call-to-protect-the-land?CMP=share_btn_tw

Update, 26 May 2021

Note: https://en.wikipedia.org/wiki/Gerard_Wallop,_9th_Earl_of_Portsmouth#Organic_movement; https://en.wikipedia.org/wiki/Gerard_Wallop,_9th_Earl_of_Portsmouth

THE CASE FOR BASIC INCOME

Jesus Christ said that the poor are always with us (part of society). Whether that be accepted or not in absolute terms, the fact remains that, in practice, there is always the necessity to deal with “the submerged tenth”. In Soviet Russia, the solution was make-work jobs and, if that failed, part of the GULAG system. In finance-capitalist “Western” societies, there is the illusion of “aspiration” and “opportunity”: people need not be without (sufficient) income if they work. This theory or ideology leaves aside those who cannot work, whether because sick, disabled, or unable to find remunerative or sufficiently remunerative employment.

Robotics and computerization are advancing. Some studies say that a third of present jobs in countries such as the UK will disappear by about 2030 (some say “only” 25%). It may well be that other jobs will not appear to take up the slack. Millions may be left unemployed. At present, lack of income means that unemployed people (as well as the sick and disabled) have to jump through hoops in a degrading and largely pointless bureaucratic exercise in order to receive often very modest State-provided benefit payments. The system is not only expensive because of those payments, but because of the huge bureaucratic machinery that is built in to the process. There is a better way. Basic Income.

The Basic Income idea is that all citizens receive a regular payment, regardless of circumstances. In short, the payment is unconditional, meaning not withheld if the recipient does not have a job, look for a job, can do a job. Basic Income replaces all (or, in some versions, some) existing social welfare payments.

Basic Income is being trialled in some areas of Europe: in parts of Switzerland, Finland, the Netherlands. In Alaska, all permanent residents receive a small Basic Income payment annually (at present, about $2,500), monies routed from oil revenues.

Basic Income could be tweaked, so that persons on incomes above a certain level have an equivalent amount taken via the tax system; another idea would be to give a higher-tier Basic Income to the disabled (though that would mean some form of assessment and judgment). Alternatively, Basic Income could be paid only to those without income or capital, topping up income to a certain or decided level. That is, in fact, more or less what happens now in the UK, but without the present system’s bureaucracy, unpleasantness, snooping, harassing etc (made far worse since the Iain Duncan Smith regime of 2010-present).

It is objected that Basic Income would mean that people would just be unwilling to work. Is that so? First of all it might depend on the level of Basic Income. Economic realities would probably limit Basic Income to no more than about £15,000 p.a. It might be as little as £10,000 (either per person or per household). Many will, at that level, find plenty of incentive to work if they can. Also, it is rarely heard that people should not receive inheritances or trust incomes because they might be made lazy thereby. Lottery winners in the UK usually start businesses, carry on working for pay or do charity work.

In fact, in the UK, there are already payments somewhat analogous to Basic Income. State Pensions are already paid to all persons over a decided age, with extra “State Pension Guarantee Credit” money paid to those whose income and capital is below a certain level. Child Benefit was formerly paid to all persons who have children (regardless of income) and still is paid, though now there is an income cutoff point (at a fairly high level).

The cost of Basic Income is lessened by the removal of large numbers of pointless jobs in the (UK) Department of Work and Pensions etc and by the elimination of the need for large numbers of “Jobcentres” and other buildings and their upkeep. Housing Benefit will not exist, so greedy buy-to-let parasites will not be subsidized by taxpayers via taxation revenues). That alone will save billions of pounds.

A person receiving Basic Income who wishes to work will be able to look for work honestly (rather than in order to tick a Jobcentre box) and with confidence, and in the meantime will have money for transport, clothing, food. The disabled will not have to undergo degrading tests in order to receive at least the “basic level” of Basic Income (medical report from GP should be sufficient anyway). The more fortunate, who have income or capital, will (if receiving Basic Income), will be able to spend more (thus stimulating the economy) and/or start their own businesses.

In short, it will become clear in time that Basic Income is the way forward in the UK.

Fortress-Centres of Culture and Science

In the Dark Ages, the flame of civilization and culture was kept burning in fortified centres: walled cities, monasteries etc. It may be that the time has come to think in terms of “back-up” for the knowledge and human expertise that we take for granted today.

What does that mean in practical terms? There can be little doubt that, were a breakdown of law and order to occur (whether as a result of war or natural calamity), the British cities would probably become chaotically lawless in a short space of time, especially if fuel, food, water or utilities were unavailable.

It seems to me that those inclined to social-nationalism should think in terms of relocating to areas some distance from major cities, to small towns and villages where like-minded people can become either the majority or a strong minority. Such clusters of people can take over the local councils, local businesses and farms, as well as doing the usual run of employed work which they might do in the cities where they, perhaps, now live.

The idea has the following merits:

a. Political (electoral or other) bases can be created, with voting weight;

b. The clustering effect would enable concerted action;

c. In the event of catastrophes in the wider world, these centres would become the places looked to by the wider masses for leadership.

Clausewitz said that, in order to extend power, one must first have a secure base. It is that that social-nationalism lacks at present in the UK. The above proposal aims to address that lack.