I write in a condition of profound dissatisfaction with the situation on the broadly nationalist wing of British, European and world politics. Yesterday, someone whom I have only met twice but who has made a favourable impression on me, Jez Turner [Jeremy Bedford-Turner] of the London Forum, was found guilty of incitement to racial hatred under the Public Order Act 1986 after a Crown Court trial, being then sentenced to 12 months imprisonment, meaning that he will be incarcerated for nearly 6 months, all for making a harmless speech about Jews.
Also yesterday, the latest hearing in the Alison Chabloz case took place, legal argument prior to the judgment, which is expected on 25 May. Most reading this will know that Alison Chabloz is being prosecuted, in effect, for singing songs.
As with the Turner case, that of Alison Chabloz has been promoted by the malicious Jew-Zionist group calling itself the “Campaign Against Anti-Semitism” or “CAA”, which organization has previously (and unsuccessfully) tried to have others, including me (and David Icke, and Al Jazeera TV etc…) prosecuted:
The outcome of the Alison Chabloz trial is of huge importance not only for the future of free speech in terms of socio-political expression, but also in terms of artistic expression. A “guilty” verdict (from the single magistrate) would chill lampooning, making fun of politicians and events and, frankly, would cause the UK to become something pretty close to a police state.
Nick Griffin’s Booklet
I have no particular animus against Nick Griffin (whom I have never met). He did well, alongside Andrew Brons, to get the BNP into the position where it could get two MEPs (Griffin and Brons) elected in 2009, but in my view he underestimated the sheer dishonesty (and determination) of those who opposed him and the BNP. He also seems to have thought that soft-pedalling on the “holocaust” revisionism would mean that the Jew-Zionist element would lay off a little. That was naive, as was assuming that he was invited onto BBC Question Time just like many another guest, when the object of the exercise was to ambush him and trash him and, via him, the BNP. Having said that, Griffin was one of the outstanding people in a party not over-endowed with the well-educated and reasonably credible.
I mention Griffin here because I was sent, yesterday, a pdf version of a booklet by him:
I found the contents disturbing and challenging. I agreed readily with some of them, indeed the majority; with others, particularly the attack on Jez Turner, I disagreed, though I concede that I am in no special position in terms of inside knowledge.
Griffin’s main arguments against many of the “alt-Right” personalities and entities struck a chord with me. I have from the start been suspicious of any and all “nationalists” who are pro-Israel, loudly “anti-Nazi” (though Griffin himself is guilty of a certain amount of that latter) or who somehow find a way of squaring the circle and reconciling being a “white nationalist” with support for Israel. This pathology is particularly seen in the USA, where it is not seen as odd to be a “nationalist”, a pro-Israel blockhead (“holocaust” belief and all…) and a kind of anti-government “rebel” all in one, mixed in with a bit of Bible study and membership of the National Rifle Association.
Griffin correctly points out the Zionist/System infiltration into nationalism in Europe too: Front National, Geert Wilders etc. In the UK, we have seen the so-called “nationalism” of UKIP and smaller offshoots, of which the one now promoted most widely is the “For Britain” party, headed by an Irish lesbian ex-secretary called Anne Marie Waters. To paraphrase-quote a general in the film Lawrence of Arabia, For Britain is a sideshow of a sideshow, a one-trick pony “party” which has no prospect of mass appeal or electoral success.
Many see the promotion of so-called “kosher nationalists” as a way of diverting the nationalist torrent. My problem with that analysis is that, so far at least, there is no nationalist torrent (in the UK). That may change, but at present the single great fact of British nationalism or, as I prefer, social nationalism, is that its support in the wider population is minimal. Again, that may change: in 1928, the NSDAP received only 2.6% of the national vote in Germany, lower than it had managed several years before; however, by 1932 that vote had become 33% and in 1933 (by which time Hitler was already Chancellor) 44%. In the UK, there have been governments –with working majorities in the House of Commons– which have been elected on less than 30% of the popular vote.
The Alt-Right
I have had no personal contact with the “Alt-Right”, unless there is included my February 2017 talk to the London Forum (which was on YouTube until that organization caved in to Jewish-Zionist pressure and removed the London Forum YouTube channel in its entirety…”long live freedom”…). I find myself in sympathy with much of what Nick Griffin says in his booklet about odd young men with odd lifestyles, swinging (if such be the bon mot) between braindead “libertarianism” and a (sort-of) white nationalism mixed with pro-Israel sympathies. These people set off alarm bells for me. I find it telling that such people are all in favour of “free speech” until it comes to those such as Jez Turner and Alison Chabloz (and me) who are hated by the Jewish Zionists. We are, at best, ignored, even when on trial or in other peril. Big alarm bells…
The Answer
The answer, for me, is straightforward in principle but complex and difficult to put into effect:
A political organization must exist. Voters cannot vote for a party that does not exist. It may be that such a party faces insuperable obstacles in a rigged system, but it must exist. At present, no such party exists;
The social national population must cluster in one or more “safe zone” areas of the UK. I have blogged fairly extensively about this on WordPress.
The present situation is intolerable: Jew-Zionists and “anti-fascists” (often the same) try to shut down even the limited free speech that exists now in the UK. Meanwhile, the major cities are going black-brown, with births to those populations outpacing those to the white northern Europeans. A new way forward must be found.
Had I written an article with such a title in 1978 or 1988, or even 1998, the reader might have been justified in laughing. However, since (to specify a year) 1989, when –or soon after which– President Bush snr proclaimed openly the American/ZOG (Zionist Occupation Government) New World Order, and especially since Tony Blair’s ascendancy in 1997, the British state and society has slid ever faster down the slope towards what amounts to a muffled totalitarianism.
The Blair government introduced a number of repressive statutes, including the Regulation of Investigatory Powers Act 2000 (extending snooping powers)
and the Communications Act 2003, which has provisions (s.127 etc) under which tweets, emails, Facebook posts etc can be criminalized as, inter alia, “grossly offensive”. It is this Act which is currently being used against the satirical singer-songwriter Alison Chabloz.
The Blair government was not persuaded that it should introduce a “holocaust” “denial” law in the UK (or could easily pass one through Commons and Lords), but the Jewish Zionist organizations and lobbyists are currently using existing laws such as s.127 of the Communications Act 2003 to introduce one by the back door, in co-ordination with the misnamed “international definition” of “anti-Semitism”.
I have previously written about my experience of being interviewed by the police for tweeting socio-political tweets
and have also written about how the Jewish Zionist lobby (and the Theresa May/Amber Rudd government of clowns in the pocket of that lobby) is abusing the ever-tighter “regulation” of professions (another Blair/Brown era feature) to suppress freedom of expression, as when I was disbarred in 2016:
Now the suppression or repression of opinion becomes both harsher and stealthier. The large platforms for opinion have been persuaded to remove dissenting voices. Youtube, in the past week, has removed numerous popular and broadly “nationalist” channels, including that of the London Forum, which had 7,000 subscribers and had had 500,000+ views. Singer-songwriter Alison Chabloz has had her youtube channel removed from many countries, including the UK. Others have suffered similarly. Facebook and even Twitter are also caving in.
What to Do
There are no “digital rights” to speak of that go beyond simple contract law. If a quasi-monopoly such as ebay, Facebook, Twitter, Amazon wants to expel a user or prevent his opinions being seen, that can be done at will (and is being done, now). Several years ago, at the behest of the Jewish lobby, I was prevented from posting further book reviews on Amazon (UK and US sites, by the way…so much for American “freedom”!): on the UK site, a third of my reviews were removed, quite arbitrarily (many were non-political) and I was barred from posting, despite having been a “top 50” reviewer. I have one Jew (it was only one, at first) to thank for that, he having involved the Jewish Chronicle, which then wrote against me, nagging at Amazon UK; on the Amazon USA site, all my reviews were removed without warning (one can guess why: a Jew-Zionist working for Amazon USA…).
The same is true of Facebook and Twitter: if they decide to remove someone, however popular, that person has no right of appeal (certainly no legal right, in any court).
So what to do as this ZOG repression intensifies… I have written previously on this blog about how I believe that the main chance for social nationalism is to concentrate its people and forces in one area of the UK (I have suggested the South West of England). I firmly believe that. It is a way to cluster, to defend and to infiltrate the social and political key points. To some extent, it removes the need for social media. In any case, social media can only assist a political movement, not create one, nor sustain it to victory. We need boots on the ground.
The UK train is hitting the buffers. The train crash has been slow, long in coming, but it is now starting to happen.
Decades of decadence, mass immigration, political corruption, Zionist takeover of the legal system, cultural sickness in all mass media (fostered by Zionist infiltration at all levels) etc now result in manifestations that are becoming apparent even to the voting public.
The public has little idea, even now, of the causes, but it sees the effects: National Health Service creaking, beginning to fall to pieces; the housing market effectively closed to most of those who wish to buy a house or even an apartment; sky-high rents paid to speculative parasites by employees and others; congested roads and trains; cities full of those of alien race and culture; schools which brainwash children with “multiculti” propaganda and “holocaust” lies.
Those few (including me) who saw this coming as long ago as in the 1970s (in my case) or even 1960s, were and still are marginalized by a mass media system which is thoroughly corrupted. The same is true of the political system and, increasingly, of the professions, where to speak up at all invites expulsion: see
The Zionists are behind much of this and are now trying to shut down free speech and comment across social media– as happened long ago in the mass media.
The question that now has to be asked is what, in the next 4-5 years, will be the political result of the slow but accelerating collapse of British society in all areas?
It is clear that specifically English (leaving aside Scotland, Wales and Northern Ireland) voters are now, in a semi-rigged “First Past The Post” electoral system, voting against parties rather than for them. There is little enthusiasm for any of the System parties, let alone the more or less washed-up UKIP, Liberal Democrats and Greens, but there is determination to block parties by voting tactically for the party most likely to achieve that in any given seat.
Beyond the wish to block unwanted parties and candidates, there is a general and growing dissatisfaction. Above all, the “Middle Classes” are joining the “workers” and the marginalized at the bottom.
That can only help Labour, despite the misgivings many feel about its MPs and leaders (the obvious example being Diane Abbott). The success of the Corbyn faction and its vanguard, Momentum, may unsettle some voters, but may give rise in others to the feeling that at least Labour is fairly solid ideologically, not a chaotic mess. That is bound to play to Labour’s advantage electorally. Contrast with the Conservatives. This cartoon portrayed the way in which Theresa May achieved office by default:
The next general election will probably favour Labour, though probably not enough for it to win a majority in the House of Commons. After that, one can foresee continuing mass immigration, continuing slide in public services, continuing disparity in wealth. That will be the moment when a social-national party can strike. First of all, one must exist, however.
I am not an economist; neither am I, at least in terms of occupation and/or formal training, an historian. I say that from the outset simply because it may be objected that, especially in terms of economics, I have no intellectual locus standi, despite the fact that most predictions made by economists turn out to be inaccurate. Also, “two economists, three opinions”…
Bitcoin
So, Bitcoin. Bitcoin was invented in 2008, possibly in Japan, by someone (or a group) whose provenance and even real name or names remain unknown:
Money is an almost metaphysical thing. Different societies have used seashells, precious metals etc as money, the key characteristic being the relative rarity of the commodity used. In China (in the 7th Century under the Tang dynasty), paper currency was invented, and later more widely introduced in the 11th Century (Song Dynasty), where it was encountered by Marco Polo and others, who introduced the idea to Europe.
Paper currency was, at first and for a long time, backed or notionally backed by precious metals, notably gold. Paper money only became generally acceptable in Europe a thousand years after its invention in China. The natural scepticism of the people was overcome both by its convenience and by its credibility, that credibility not only bolstered by its supposed convertability into gold or silver but also by the draconian penalties visited upon those who counterfeited the notes.
These factors underpin all money, credibility or popular belief in its value being the core.
Speculative Bubbles
One could go wider and say that credibility and belief underpin all valuation of assets, whether money assets, real property or other property in which the population is impelled to invest. Time and again there have been speculative bubbles: in currencies, in shares, in housing, in undeveloped land, in metals and even in such things as tulip bulbs (17thC Holland).
A good history of these bubbles and other mass events of the sort was penned in 1841 after the South Sea Bubble and was reprinted after the Wall Street Crash of 1929: Extraordinary Popular Delusions and the Madness of Crowds (and reprinted since, eg in the early 1980s)..
Since that book came out, since its 1930s reprinting, other bubbles have come and gone. Among the more noteworthy was the “Silver Bears” bubble of the 1970s
and also many and various real property bubbles across the world.
Bitcoin Goes Viral
At first, back in 2008, Bitcoin was valueless, worth nothing at all. It was just electrical impulses on a machine, effectively. It was still of small value three years later:
“The price of bitcoins has gone through various cycles of appreciation and depreciation referred to by some as bubbles and busts.[129][130] In 2011, the value of one bitcoin rapidly rose from about US$0.30 to US$32 before returning to US$2.[131] In the latter half of 2012 and during the 2012–13 Cypriot financial crisis, the bitcoin price began to rise,[132]reaching a high of US$266 on 10 April 2013, before crashing to around US$50.[133] On 29 November 2013, the cost of one bitcoin rose to a peak of US$1,242.[134] In 2014, the price fell sharply, and as of April remained depressed at little more than half 2013 prices. As of August 2014 it was under US$600.” [Wikipedia]
Wikipedia continues:
“Ponzi scheme and pyramid scheme concerns
Various journalists,[79][144] economists,[145][146] and the central bank of Estonia[147] have voiced concerns that bitcoin is a Ponzi scheme. In 2013, Eric Posner, a law professor at the University of Chicago, stated that “a real Ponzi scheme takes fraud; bitcoin, by contrast, seems more like a collective delusion.”[148] A 2014 report by the World Bank concluded that bitcoin was not a ‘deliberate’ Ponzi scheme, but that it did thus far meet the “standard definition of a speculative bubble”.[149]:7 The Swiss Federal Council[150]:21 examined the concerns that bitcoin might be a pyramid scheme; it concluded that “Since in the case of bitcoin the typical promises of profits are lacking, it cannot be assumed that bitcoin is a pyramid scheme.” In July 2017, billionaire Howard Marks referred to bitcoin as a pyramid scheme.[151]
On 12 September 2017, Jamie Dimon, CEO of JP Morgan Chase, called bitcoin a “fraud” and said he would fire anyone in his firm caught trading it. Zero Hedge claimed that the same day Dimon made his statement, JP Morgan also purchased a large amount of bitcoins for its clients.[152]
Speculative bubble dispute
Bitcoin has been labelled a speculative bubble by many including former Fed ChairmanAlan Greenspan[153] and economist John Quiggin.[154]Nobel Memorial Prize laureate Robert Shiller said that bitcoin “exhibited many of the characteristics of a speculative bubble”.[155] Journalist Matthew Boesler in 2013 rejected the speculative bubble label and saw bitcoin’s quick rise in price as nothing more than normal economic forces at work.[156] Timothy B. Lee, in a 2013 piece for The Washington Post pointed out that the observed cycles of appreciation and depreciation don’t correspond to the definition of speculative bubble.[131] On 14 March 2014, the American business magnate Warren Buffett said, “Stay away from it. It’s a mirage, basically.”[157]
Two lead software developers of bitcoin, Gavin Andresen[158] and Mike Hearn,[159] have warned that bubbles may occur. David Andolfatto, a vice president at the Federal Reserve Bank of St. Louis, stated, “Is bitcoin a bubble? Yes, if bubble is defined as a liquidity premium.” According to Andolfatto, the price of bitcoin “consists purely of a bubble,” but he concedes that many assets “have bubble component to their price”.[53]:21 Speculation in bitcoin has been compared to the tulip mania of seventeenth-century Holland. Comparisons have been made by the vice-president of the European Central Bank, Vítor Constâncio, by JPMorgan Chase chief Jamie Dimon,[160] by hedge fund manager Ken Griffin of Citadel,[161] and by former president of the Dutch Central Bank, Nout Wellink.[162] In 2013, Wellink remarked, “This is worse than the tulip mania […] At least then you got a tulip [at the end], now you get nothing.”[163] On 13 September 2017, Jamie Dimon compared bitcoin to a bubble, saying it was only useful for drug dealers and countries like North Korea.[164] On 22 September 2017, a hedge fund named Blockswater subsequently accused JP Morgan of market manipulation and filed a market abuse complaint with Financial Supervisory Authority (Sweden).[165]
Bitcoin started to reach escape velocity in late 2016, going from hundreds of U.S. dollars to thousands. At time of writing (December 2017), a single Bitcoin is valued at over $14,000 [USD], or £10,500 [Pounds Sterling]. People who “invested” less than £100 several years ago have seen their stock suddenly rise to be “worth” as much as £100,000. Those who have risked more (in some cases a million pounds or more) now find themselves in theory able to buy small or even medium-size nation-states lock, stock and barrel.
What Do We Know About Bitcoin?
Bitcoin’s origins are obscure, to the extent that journalists and others have researched, investigated and written about the names of possible founders and organizers without having come to a definite conclusion;
Bitcoin is almost useless as a popular currency: its explosion in “value” has made it unusable for any transaction not involving, at the least, tens of thousands of pounds;
Bitcoin, though supposedly limited in overall amount or number, has seen security breaches which, at the push of a button (putting it simply), have at least briefly increased the supply of Bitcoin.
Conclusion
Bitcoin is a classic speculative bubble or, alternatively and perhaps even better put, pyramid scheme. The people who got in early and stayed in are sitting on mirage-fortunes; those who have “invested” more recently will probably lose everything they put in. At the moment of writing, Bitcoin is probably nearing its peak. When it starts to fall rapidly, the panic will probably wipe it out entirely.
The surely inevitable collapse of Bitcoin will take down more than just Bitcoin itself. It may affect the stability of the economy more generally. Beyond that, if (as Bitcoin proponents and/or “investors” say–and their anger at any criticism is perhaps born of subconscious desperation), Bitcoin is as “credible” as any “ordinary” currency (and that is Bitcoin’s strongest point), then the upcoming crash of Bitcoin could take with it much public confidence in the value of the world’s major currencies too. Our major currencies are no longer backed by gold or silver and have only the value we put upon them. We exchange stones for bread. Our currencies are themselves castles in the air and “such things as dreams are made on”.
We recall the hyperinflation of early 1920s Germany, and I myself saw, on several visits to 1980s Poland, how the slide of the zloty affected that country politically and socially. The fate of Bitcoin is not just about Bitcoin.
At the time of writing of my own 2017 blog article, a single Bitcoin was “worth”, i.e, valued at, about £10,500 pounds sterling. At time of writing today, 1 Bitcoin is worth just over £2,853 pounds sterling, somewhat above a quarter of the former figure, and only about a sixth of the 2017 peak.
Update, 19 November 2020
I update my post purely because, in the uncertain conditions of 2020, I see that the article is receiving more hits. Sign of the times?
I have nothing to add to the article itself, but as of today, Bitcoin is trading at just under £13,398 (pound sterling) and at USD $17,730.
Radio 4 Today interviewed an expert in cryptocurrencies, who himself has made tens of millions of pounds from them. He expects a crash. I expected one three years ago. Never happened, though the value did plummet before recovering and climbing further.
As of today, 20th February 2021, 1 Bitcoin is valued at not far short of £40,000!
I notice that Alison Chabloz accepts Bitcoin donations; I hope that she got some before the price rocketed, and still has them. If so, she may have a windfall. https://alisonchabloz.com/how-to-donate/
Today, Bitcoin recovered from USD $44,000 to USD $46,000 after having fallen from USD $52,500. An indication of the underlying volatility.
All the same, I am wondering whether, so far from being somehow “anti” the international money system, Bitcoin might not in reality be controlled by it…
Certainly, the genesis of Bitcoin has the feeling of “legend” (in either sense) about it (supposedly created by a Japanese whose identity has never been confirmed. Perhaps…).
Well, I have to admit that my 2017 prediction of a Bitcoin collapse was, though accurate-seeming in 2019 (when the price dropped to a mere sixth of its 2017 peak) wrong in terms of its later rise.
Incredibly, as of today, the price of 1 Bitcoin is £49,700 (Pound Sterling) or USD $64,627!
I can only suppose that the surge in “value” (rather, in price) of Bitcoin reflects the world situation, the instability of the world economy, and therefore the instability of world traditional currencies.
Gold is also at a record high at present.
All the same, if there were a major war, a world war (a fortiori, a nuclear war), and assuming that any human society and economy were to survive, Bitcoin would probably disappear in a flash (literally), as the Internet is destroyed, taking Bitcoin with it.
Human paper currencies would also disappear, at least for a while, in that scenario, but gold would still hold at least some value, presumably. At least you can hold a lump of gold in your hand, or put it in your rucksack…
Someone, possibly Auden, remarked once that “people are worth more than their opinions” (in relation to the Comintern/NKVD agents of the 1930s active in the British universities). There is something in that. On Twitter, for example, I have noticed that people bitterly divided politically will often still support, separately, such causes as animal welfare or environmental improvement. Wider than that, I am willing to see that some of those who attack my views (and, often, me personally) are, in some cases –and like me– interested in the welfare of the more downtrodden parts of the population. Sadly, most of those who attack me –and this particularly applies to the Jewish Zionists– are unwilling to see the slightest good in me or my views. I can only assume that to do so would weaken their assertion that anything connected with social nationalism (and, a fortiori, National Socialism) is irredeemably evil and without any good in it at all.
Adolf Hitler was of different mind. He accepted into the ranks of the NSDAP and SA, even into the SS, many who had been his enemies. People, in other words, who wanted a better society but who at first did not accept that National Socialism would create one.
In the Soviet Union, from 1917 onward, many who fought Bolshevism or were at least opposed to it were later shot, imprisoned or exiled as so-called “former people”, others however were allowed to stay as free as anyone could be under Sovietism. Some even became members of the CPSU and/or the officer corps of the Red Army, at least until the purges of the late 1930s. Beria’s own past was full of ambiguities. During the 1941-1945 war, the vast majority of Russians fought and struggled together (whatever one may think of that).
In the UK at present, I can see that many want positive social change and that many (sometimes the same people) want to preserve the better aspects of the existing society. These people belong to Labour (especially the Corbyn wing), the Green Party, the LibDems, UKIP, even the Conservative Party. I trust that, when a real social national movement comes into existence, these people or many of them will feel able to join with me in the rebirth of this country.
Recent events have sharpened my already-keen interest in freedom of expression. On Twitter, the premier socio-political short-comment website, those regarded in the USA as “alt-right” have had their “blue ticks” removed, signalling that they are not very approved of by whomever decides policy at Twitter. In the UK, several people are currently about to be put on trial for saying or singing things of which the Jewish Zionists disapprove. Also in the UK, David Icke has just (17 November 2017) had his event at the Old Trafford facility owned by Manchester United (itself owned by a clan of American Jew-Zionists) cancelled. In the EU, the already considerable online censorship in Germany, France, Scandinavia has been intensified and new EU rules control online platforms as never before (and behind such restrictions, once again, “them”…).
Many reading this will be aware that, by reason of the activities of a pack of Jew-Zionists, I was disbarred in 2016. I have blogged about that and may do so again. Even before those events, I was prevented, I think in 2011 or 2012, from posting book reviews on Amazon (UK and US) because one (at first only one) obsessed Jew complained to the Jewish Chronicle about me. Other Jews joined in, the original one trolling anyone who liked my reviews (enough liked them to propel me to the top 40 reviewers), leaving stupid and unpleasant comments, many both defamatory and untrue). Once the Jewish Chronicle and other Jew-Zionist organizations piled in, Amazon caved in…
In fact, this censorship, largely exercized by the Jewish-Zionist element, predates the Internet era. I recall trying to advertize a small organization in The Spectator, around 1978. I was advised that I had to supply a precis of its political view. I did that, only to be told that my advertisement would not be printed. Same at that bastion of well-heeled and hypocritical Home Counties free-speech-ism, Private Eye. This at a time when these publications carried both “Conservative” and “socialist”, even Communist adverts!
The Internet opened up a window of freedom of expression, but “they” are rapidly moving to close it. Free speech is being shut down.
USA
The free speech provisions of the US Constitution are as outdated and superseded as those governing arms in private hands and other matters. At present, with certain exceptions, the State (meaning government) will not (there are exceptions) criminalize something said by an individual in the street, on a placard, in print, but that does not prevent that individual losing his job (if an employer dislikes what he has said or written, or where the employer has been pressured by external forces, such as the Jewish Lobby, with its campaigns of boycott etc). The US Constitution, in other words, cannot save the individual from losing his job, home, family, if his employer decides to penalize him because of his “free expression”.
Likewise, the writer who writes that which is disliked by the Jewish lobby will not be arrested in the USA, but may find that he cannot get books published by mainstream publishing houses. The academic who tries to expand the boundaries may find that tenure is denied, or employment terminated.
Now, in the Internet age of social media, we find that the major platforms for freedom of expression are not properly public, but private organizations, private enterprises, which can decide on almost any basis to prohibit any named individual from posting. Amazon, ebay (which e.g. allows Soviet but not German Third Reich memorabilia), Facebook, Twitter. These organizations are either owned or largely owned or strongly influenced (and staffed) by Jewish Zionists.
I spoke in February 2017 at the London Forum about, inter alia, the “privatization of public space” in this regard. Now, the “alt-right” personality Richard Spencer has echoed me from the United States, talking about how the fora of the past were public, but the (online) “fora” of the present age private, thus able to exclude those whose views are not approved by the owners of the websites (or the commercial advertizers thereon).
UK and EU
The above “privatization of the forum” (or fora) applies not only in the USA, but in the UK and other EU states. The EU has already (in most states) criminalized “holocaust” “denial” (examination and/or revision of that historical narrative). It has also forged ahead (under Jewish-Zionist control or influence) with plans to penalize Twitter, Facebook etc if the “wrong” symbols, cartoons, views are hosted.
In the UK, several people are now facing trial at the instigation of Jewish-Zionists: Alison Chabloz, Jez Turner, others. Whatever happens to them will be of significance for freedom of expression.
We now hear that Twitter is planning further purges, this month (November 2017), and on or about 22 December. Those changes may well mean the end of Twitter as a useful place online on which to exchange ideas. We shall see. I myself am half-expecting to be removed.
In the end, the consolation must be to remember that no revolution or takeover of any state has ever happened via social media, though online propaganda has helped one or two offline campaigns to achieve success. Boots on the ground are what count.
Update, 23 December 2018
I was expelled from Twitter in mid-2018. No reason given (beyond weasel words), no appeal, no clarification. Many others have gone the same way. The only consolation has been the realization of how totally pointless and self-defeating tweeting is!
Update, 13 January 2021
Since my last update, over 2 years ago, the war on freedom of expresson has intensified. See my later blog posts.
In Fawlty Towers, Basil Fawlty has to keep reminding his wife and staff, “whatever you do, don’t mention the War” (because German guests might be offended). In contemporary Britain, that injunction has become “don’t mention the Jews!” unless, of course, in terms that stress the huge benefits which they (according to they themselves) confer upon any nation hosting them.
The latest famous figure to fall foul of the “rule” has been Nigel Farage, the former UKIP leader. In fact, what he said was hardly even controversial, surely: that the well-funded Jewish lobby has a hugely disproportionate influence over US politics. As far as I know, he did not have the courage to mention that the same is true in the UK.
Farage has been the subject of the usual Jewish-Zionist storm that breaks if anyone “mentions the Jews”. They want the money, the influence, the power, but not the “recognition ” of it by non-Jews.
In the UK at present, there are several people who face trial, possibly even imprisonment, for “mentioning the Jews”.
Naturally, one has to tread carefully for fear of being in contempt of court in circumstances where trials are upcoming.
Alison Chabloz, satirical singer, after having been attacked and trolled mercilessly for 3-4 years by Jewish Zionists, was eventually prosecuted privately by the “Campaign Against Anti-Semitism” for alleged offences under the much-criticized “bad law” of the Communications Act 2003, s.127. Faced with that coup de main, the Crown Prosecution Service, which had not prosecuted her for her songs (without getting into the legal niceties of the charge), had the choice of allowing the private prosecution to run, taking over the prosecution and dropping it, or taking it over and continuing it. The CPS decided to take over the prosecution, drop the then-existing charges (drafted by Zionist lawyers) and substitute new charges. So far the case, which started in late 2016, has not run its course. One notorious Jew-Zionist pest, who was a prosecution “witness”, has now been dropped by the CPS for being in fact “an unreliable witness” and there will now be a further court hearing on several points of law before the matter (possibly) goes to trial in January 2018 or thereafter. All because a lady sang some songs…
British nationalist Jeremy Bedford-Turner [Jez Turner] has now been committed for trial on the more serious charge of “incitement to racial hatred”, having made a brief speech in 2015 (2015!) in Whitehall, in which speech he is alleged to have mentioned the Jews…
The Crown Prosecution Service, having had the matter referred to them by the police on a complaint by the same “Campaign Against Anti-Semitism”, initially refused to prosecute Jez Turner, so the “CAA” took the CPS to the High Court on a judicial review application. In the event, the CPS caved in, presumably so as not to set a precedent. The matter was “re-examined” and prosecution initiated.
Jez Turner appeared this week in the magistrates’ court and was committed for trial in the Crown Court at Southwark.
It is not without note that we in the UK live under a government which is very much tied in with the Jewish/Zionist/Israel lobby. Theresa May and Amber Rudd are strongly pro-Israel and do not deny that fact. It seems that Theresa May is in fact half or quarter Jewish herself (on the maternal side). At least, that has been credibly suggested. She and Amber Rudd have stated that they intend to criminalize even people merely reading “far right” (social nationalist) “propaganda” (views, analysis) online! Police state dystopia…
Talking of police states and repressions instigated by Zionists, many may have read previously my own experience of early 2017:
and many other people have been subjected to similar experiences in the past few years. I was disbarred after a malicious and politically-motivated complaint from, essentially, the same type of “person”, masquerading as “UK Lawyers for Israel”. See:
Recent months have seen devastation from hurricanes. The Caribbean area has been the worst-hit. Most of those islands are now, with help from major states as well as from charities and individuals, bouncing back. Puerto Rico is still suffering from the effects, partly because it is the largest of the worst-affected islands, partly because the US Federal Government response has been sluggish.
In Europe, it is unlikely that we shall suffer in any major way from hurricanes, but there is a quite-high chance that our societies will suffer from the dislocations caused by war and/or socio-economic collapse. Many will say that this cannot happen or would not affect at least the more civilized parts of Europe. Are they sure? It is still just within living memory that parts of Europe were devastated twice by the very major conflicts of 1914-18 and 1939-1945. Apart from those wars, there have been others: the war between the Bolsheviks and others from 1918-1922 (Russia, Ukraine, Poland, East Prussia); the Spanish Civil War (1936-1939); the Balkan War(s) of the 1990s. That is not even taking into account smaller armed conflicts such as the Hungarian Uprising and subsequent Soviet invasion (1956) or disruptions of an economic or other nature. The recent and continuing “migration-invasion” of Europe by non-Europeans comes to mind.
An individual or small group within a society, not holding political power, cannot do much to steer such events; neither can an individual or small group easily defend itself either directly or in terms of subsistence. However, there are possibilities, if prepared for in advance. In Puerto Rico, while most of the population suffered (at time of writing many continue to suffer) from shortages of water, food, from lack of electricity, vehicle fuel and medical help, others have been able to weather the storm, both literally and metaphorically, far better.
In Puerto Rico and elsewhere, those who survived without suffering more than they had to were those whose homes were solid, who had stocks of food, fuel and medical supplies and who were as far as possible “off-grid”. Twitter carried innumerable stories of despair and triumph, such as the farmer who powers his farm using solar power from his own solar array. For him, the fact that the electricity distribution network was not working (for weeks) was not directly relevant.
In the UK and across Northern Europe, the same applies. I have blogged previously about how people on farms, country estates and elsewhere might be able, not only to survive social collapse, but also to help to preserve culture and civilization during what could be an extended period without central control, help, law, order. As during WW2 rationing, those best off might be people living in rural areas, especially those already “prepped”:
electrical power and hot water from solar panels, heat exchanges, small wind turbines, small hydropower plants; there are also ways of producing limited amounts of electricity via pedal-powered and hand-operated wind-up systems; temporary back-up might involve small petrol or diesel generators.
water purification systems; solar stills; temporary back-up via stocks of bottled water: bottled water lasts, at a minimum, 2 years and in many cases is still drinkable without treatment after 4 –or more– years and even after that can still be used after simple treatment such as addition of drops of potassium permanganate or by running it through a filter and purification system, or by boiling it as required. In fact, most rural farms and estates have access to springwater supplies etc.
food home-grown or produced. This of course depends on having land on which to grow it and will be much easier if the preppers already do it on their own estates and farms (or the land around ordinary houses). How much land is required is not fixed and depends on the required diet, the land type and quality etc, but can be as little as half an acre per person and quite likely even a smaller area– https://www.smallfootprintfamily.com/how-much-land-is-needed-to-be-self-sufficient . In addition, there will be food backup via stocks of tinned food, dried foods and, for those whose diet encompasses them, foods from fishing and shooting: fish, shellfish, venison etc. A further source would be from permaculture sources: nut-bearing trees, wild berries and so on.
Internet. This may be interrupted or even cease to exist for a time, though it is likely that service will continue in some form or be rebuilt eventually; a major resource in terms of useful techniques, as well as in holding together spread-out communities and the rebuilding –if necessary– of the wider society. Also, a way of offering or asking for help.
medical help: as on expeditions etc, you can never have too many doctors or nurses. A further advantage to having doctors on board before disaster strikes the general society is that doctors can order supplies of drugs unavailable without prescription and, should they so decide, stockpile them. While few individuals will be able to afford their own operating theatre, a social-national community might be able to fund doctors to set up one before it is required.
transport: vehicle fuel can be stored, but may not last very long. Electric cars and other vehicles are still novel; when they are available, anyone with an electrical supply and a charger will be able to charge them and so continue to have the use of cars, trucks, tractors etc.
I have left out the question of arms. As the law now is in the UK, most people are not permitted arms beyond shotguns and in some cases rifles. Obviously, farmers and landowners will usually have such weapons. In a situation of collapse, arms will probably become available. In any event, any larger or more complex weapons (eg mortars, tanks) require persons with the requisite military training. In short, it is unnecessary for the germinal ethnostate to have arms beyond those customarily available to all rural communities in the UK (other European countries are far less strict).
We in the germinal ethnostate will be in a good position not only to survive but to found a new society if we prepare in the right way and in good time.
A couple of days ago, a huge march took place through Central London. It was organized by an entity called the Football Lads’ Alliance [FLA], of which I had not previously heard. The march was supposedly “against extremism”. One presumes that, by “extremism” was meant “Islamist extremism” and I have no quarrel with a march against that (though the march will achieve nothing), but I wonder how many of those marching will understand that, for Israel doormats such as Amber Rudd, measures against Islamist terrorism are actually designed to catch (also) those who oppose Jewish-Zionist supremacism in the UK and elsewhere and who are fighting for Britain, for real Europe and for the survival and future of Western civilization?
We have been here before, with the English Defence League [EDL], another fake “patriotic” body which, strangely or perhaps not so strangely, saw no need to oppose Israel and Zionism, and in fact expressed support for both.
It will be recalled that, in 1905, the proletarian protesters of St. Petersburg were led by Father Gapon, who was also an agent of the Okhrana (Russian secret police).
So there it was, this 40,000-strong (some reports said 75,000) march, expressing opposition to ill-defined “extremism” and professing support for the System, indeed demanding stronger measures against “extremism”. What is really behind such a manifestation? Was the march (and the pop-up “FLA” itself) something which was set up by “the authorities” as a safety-valve to allow some discontented English people (and almost all seem to have been white men, not all young) a way of “protesting” without actually changing anything? Perhaps it started as something real and is just being controlled.
The Press reported that some FLA marchers were saying things such as “Muslims, gays, we don’t care– if they are with us. It’s all based around football.” When the level of political awareness is on such a primitive level of utter meaninglessness, it is unsurprising that these people are easily led. It was no surprise to see that Tommy Robinson, late of the EDL, was there and at times “mobbed” by fans.
The marchers may have been unhappy at the state of Britain, but were unwilling to do anything much active, still less violent, on the march, not even to the EDL-extent of throwing a few bottles. The police reported no arrests.
The chances are that the majority of the marchers would be, if under proper discipline and if led by those with an ideology –of any sort, almost, though social-nationalist would be best– an effective street army. As it is, all that the FLA seems to be is a loud claque, the object of which is to support the increasing repression of the existing order, the System, rather than to topple it.
The newspapers did not pay much attention to the FLA march and, as far as I know, it went unreported on television. There may be several reasons for that. It was peaceful, so there was no “if it bleeds, it leads” imperative. There again, with such an ill-defined purpose as “opposing extremism”, there is nothing ideological to invite analysis.
So there it is: no ideology, no real purpose, no political aim as an organization. This is a waste of time, but, more importantly, a wasted opportunity.
Race and culture are among the hottest topics of the moment. From the migration-invasion of Europe to the American wave of the alt-right, to the elections in European states, there is a ferment which will not calm. As social-nationalists, standing first and foremost on the racial-cultural front line, we must be clear where we stand in terms of attitude.
It disturbs me when I see unpleasant and too-general remarks made even about the basest of race-types. We must never forget that, as Adolf Hitler himself said in another context, “there is the individual, but beyond the individual is the race.” The individual comes out of a race; he is made by it, formed by it, is in most cases brought up and educated by it and by the nation which is part of the race. However, the individual can transcend the race-group (equally, can descend from it). German National Socialism itself recognized this reality when it granted a relatively small number of persons, who were not Aryan, the status of “honorary Aryan” or Ehrenarier: https://en.wikipedia.org/wiki/Honorary_Aryan
We today, even those of us who are social-national in political orientation, are yet not National Socialists in the same sense as those who fought for European humanity in the 1920s, 1930s and 1940s. We today have our own path forward. At the same time, to put it in Biblical language, we “honour our father and our mother” and that means that we honour National Socialism as the ground from which we sprang.
Leon Degrelle, the political leader, front-line fighter and thinker, had this to say on the subject after National Socialism in its original phase had passed into history:
There is no need for social nationalists to utter insults at blacks, Jews or members of other groups, except where that is justified and/or where it makes a political or social point. I do not want to concentrate on the American socio-political situation. I am not American, have not lived or worked there for many years and am focussed on Europe and Russia. However, we have to recognize that American society is very different from our European society. American society has had a relatively recent history of slavery, of genocide (the American Indians, aka Native Americans), of a civil war in which 3% of the population died, of the resistance to the social consequences of that war in the South, that resistance being, in part, the Ku Klux Klan, and so on.
American politics has become far more bitter, far more polarized, particularly in language, than is generally the case in Europe. There is also the point that there is a far wider spectrum of education and culture in the USA than pertains in most parts of Europe, or even Russia.
For me, it is natural to regard the non-European races as distinct and as having their own paths to the future, while equally recognizing the necessity (for all races) for the leading role of European humanity. For some Americans, this is perhaps less obvious and those other races seen as purely enemy contingents.
Social nationalists must take every opportunity to refute the lie (often though not always made by Jewish Zionists) that we base our political philosophy on “hate”. We ourselves know that that is not so, but often the public is bamboozled by the Jewish Zionists into believing the lie. For example, we wish not to be ruled or owned or influenced by the Jewish Zionist element, but that is, if you like, “defensive” in nature.
Our attitude to race and culture is one of recognition of evolution and involution. Our European race is generally still evolving, as is the “Russian”, “Slavonic” or “Slavic” race which (important point) will not come into its plenitude for another 1,500 years. Other races in this world are stagnant or are degenerating. The prime motive force behind social nationalism is to evolve the race and nation to higher levels and to destroy any threats to that evolution. This is a positive, not a negative, political world-view.
In the future, European and Euro-Slavic humanity will have powers of soul, of mind, which today would be regarded as magical. This is the point to which we as a people have been striving.
When we see the sacred Swastika, we must understand it to be a symbol of evolution, of our evolution.
The next general election will probably favour Labour, though probably not enough for it to win a majority in the House of Commons. After that, one can foresee continuing mass immigration, continuing slide in public services, continuing disparity in wealth. That will be the moment when a social-national party can strike. First of all, one must exist, however.
Ian Robert Millard 