Category Archives: Alt-Right

The Self-described “Left”, “Liberals” and “Democratic Socialists”: The Fall of the Pretensions

Those who follow me on Twitter, WordPress etc will know that I never use the now-outdated terms “Right”, “Left”, “far-Right” etc. Politics is more nuanced now. There are not two monolithic ideological blocs facing each other. However, others do still use such terms, for what they are worth. Those who self-describe as “left”, as well as some “liberals” and “socialists”, have been celebrating the rigged election (rigged via propaganda and hullabaloo) of a French presidential election candidate, Macron, who should be their worst nightmare.

In Macron, we see someone who believes in the virtually untrammelled movement of money across the world. He describes French culture as non-existent, he wants to destroy most of the rights of French citizens in respect of employment, State benefits and in respect of their culture. You would think that such a person would be anathema to the so-called “left”, yet most of the latter in France supported and voted for him rather than voting for Marine le Pen, not even abstaining. Their counterparts in England applaud Macron, because he opposed Marine le Pen.

As in other political matters, the role of the Jewish Zionist element is key.

In the UK, the upcoming General Election is likely to be a “landslide by default”, with the misnamed “Conservatives” sweeping all before them as their main rivals (UKIP, Labour) implode (the LibDems being unlikely to figure except as peripheral players). Again, the self-described “left” has nothing effective to say. Its supporters prefer to laugh at the demise of UKIP (and in general the failure of non-Conservative nationalist parties) rather than offer the British people anything by way of effective opposition to the Conservative regime under Theresa May.

The Labour Party is now widely expected to achieve no more than 150 or so seats, a prediction I made a year ago. Some predict as few as 125. Labour is declining from what it was until 2010, with a self-view and image as a national or UK-wide party, to that of an English and Welsh party focussed around and supported by, mainly, some ethnic minorities and public sector workers.

The self-described “left” favours many things which most British people do not: mass immigration, open borders, globalized movement of people, of money, of employment. These are also favoured by the Conservative Party and the LibDems.

The people have been left out. They are the victims not only of the rootless cosmopolitan finance-capitalists but of those who have claimed until now to speak for the people: the “left”/”socialist”/”liberal” political parties and the trade unions tied in with the “socialist” or “social democratic” political parties. The whole journalistic milieu, pretty much, can be added to the mix, as can a good deal of the “media” world generally, including entertainers etc.

The “Left”, “liberals”, non-national “socialists” etc are now not speaking for the people of Britain (or any part of Europe). Their pretensions are exploded. They can only applaud the anointing of a completely-manufactured fake and puppet, such as Macron, just as they applaud the finance-capitalist EU (and imagine that it will somehow protect “rights”, despite “holocaust” “denial” laws, arbitrary cross-border arrest etc), just as they applaud mass immigration and just as they want open borders so that the detritus of the failing post-1945 international order can flood across Europe, destroying everything in its path.

The fall of the pretensions means that, soon enough, nothing will stand in the way of pan-European (but anti-EU) social nationalism. It will speak for the people and it will be heard.

Update, 20 July 2019

I was right about the direction of travel, though wrong about Labour’s likely performance at the 2017 General Election.

Update, 5 July 2021

The 2019 General Election confirmed the essential accuracy of my analysis. Labour has lost most of the English people; it even seems to have lost some of the Muslims, now that it is under Jewish-lobby control again.

As for Macron, he is very much on the back foot with the French people.

Stoke Central By-Election: Final Word before Polling

I have blogged twice previously about the upcoming Stoke Central by-election:

https://ianrmillard.wordpress.com/2017/01/18/stoke-on-trent-central-preview/

and

https://ianrmillard.wordpress.com/2017/01/26/stoke-on-trent-central-by-election/

in which I predicted a very close race. In the latter post I suggested that UKIP and Paul Nuttall could finally crack it and defeat Labour in a former Labour heartland. That post was written on 26 January, since which date Paul Nuttall and UKIP have run one of the least impressive campaigns seen for a long time. Labour is now  (21 February) 8/13 odds-on favourite, with UKIP out at 9/4, having been at one point 10/11 favourite.

The latest polling seems to suggest, however, that UKIP and Labour are neck-and-neck in the affections of the voters:

http://www.stokesentinel.co.uk/survey-predicts-tight-result-in-stoke-on-trent-central-by-election/story-30149927-detail/story.html

As the Stoke Sentinel report says, turnout will therefore be key. UKIP voters tend to be older, tend to vote, tend to be more motivated politically than Labour voters now are. Those factors favour UKIP strongly. Against that, the NHS is a major issue, which favours Labour (especially because Nuttall seems to have flirted with market forces in the NHS, albeit some years ago). Immigration, race, and culture is probably a combined major issue under the surface, something which is often obscured in polling by reason of the pervasive political correctness.

All weather forecasts are showing that Polling Day, Thursday 23 February 2017, will be a cold, wet and windy day across the country, featuring “Storm Doris”. That will depress voting numbers in Stoke Central, which is already one of the least-voting constituencies in the UK (in 2015, the turnout was 49%).

On the face of it, Paul Nuttall seems a poor candidate and UKIP a bit of a joke. However, it was revealed during the campaign that the Labour candidate, Gareth Snell, is a spotty and rather unpleasant Twitter troll, who posted, only a few years ago, some juvenile-level insults about women. He also grievously insulted EU Referendum Leave voters, in one of the most Brexit-friendly parts of  the UK.

In addition, Gareth Snell seems not to have had a job outside local Labour and connected union politics, living off his council allowances and expenses.

http://www.dailymail.co.uk/news/article-4219874/Labour-s-election-candidate-caught-sexist-rant.html

One has to ask whether Stoke Central voters want to be represented by such an unpleasant person. We shall see.

Prediction

It may be foolish to predict anything now that the race seems so close, but I am still inclined to think that UKIP might crack it despite everything that has happened. In the end, if Labour wins, Stoke Central gets another and particularly useless Labour MP, whereas if UKIP wins, Stoke Central really is on the map.

The main indicators still look good for UKIP:

  • turnout
  • voter motivation
  • voter age profile

as against which Labour has on its side

  • traditional Labour voting pattern
  • Muslim voters [6%+].

Conclusion

This looks bad for Labour. Either Labour loses to UKIP or Labour scrapes a pathetic fingertips win. If the former, Labour will go into a tailspin and its MPs will be lining up to find new jobs after 2020; if Labour “only just” wins, then Labour’s decline continues anyway.

As for UKIP, only a win will do. A win keeps the UKIP train clattering along its rusty rails. If UKIP loses here, then that is derailment or the end of the line, whichever metaphor might be preferred.

Update, 14 July 2025

Well, in the end, Gareth Snell won the by-election for Labour with 37.1% of the vote. UKIP’s Paul Nuttall got 24.7%, and the Con Party candidate, Jack Brereton (who was later elected MP for another seat, Stoke on Trent South, 2017-2024), got 24.3%.

Snell was re-elected at the 2017 General Election, but was unseated at the 2019 General Election by the Conservative candidate, Jo Gideon, who however stood down before the 2024 General Election (she was then 71: https://en.wikipedia.org/wiki/Jo_Gideon). Snell was then returned as MP at the 2024 General Election.

Paul Nuttall eventually resigned from UKIP, which became more or less dormant after that, or co-incident with that. Nuttall thereafter faded from political life until (surprisingly) he made a comeback, having been appointed Deputy Chairman of Reform UK in early July 2025. He therefore is (again, surprisingly), not necessarily washed-up, politically. He is still only 48. https://en.wikipedia.org/wiki/Paul_Nuttall#UKIP_Leadership.

So there it is. At time of writing, Snell is still the MP, though it is an open question as to what will happen at the next general election. Reform UK may clinch it.

Arguably oddly, in May 2025 Snell married Ruth Smeeth, now also “Baroness Anderson” and a Labour peer (as well as Israeli agent and former informant for the U.S. Embassy in London). https://en.wikipedia.org/wiki/Ruth_Smeeth.

My Visit to the London Forum

Background

Some time ago, in late 2016, I was invited to address the London Forum. At that time I had only very peripherally heard of it. This is how it describes itself:

The London Forum is a non-party aligned conference group for nationalists, identitarians, thinkers and commentators from across the Right.

https://identityforum.org.uk/the-london-forum/

and it is connected with the online publisher, The Identity Forum, https://identityforum.org.uk/, which says of itself:

By publishing original work on identity, culture, race, tradition, metapolitics and other topics of interest, our goal is to provide a forum which produces engaging, insightful, high-quality content.”

At the time of my invitation, I had just been disbarred, despite having not actually practised at the Bar for over 8 years, despite having what the Bar Disciplinary Tribunal described as an unblemished record as a barrister (including commendations from the Bench and favourable mention in the main legal directories), despite many other factors in my favour. The complaint against me had been made by a Jewish-Zionist organization, “UK Lawyers for Israel” and related to (in the end) 7 tweets posted (out of some 150,000 at the time). I intend to blog about my case in detail another time. Suffice to say that I accepted the invitation to speak to the London Forum, despite convenience and ease suggesting that I decline.

I had endured “15 minutes of fame” (two days or so, in reality) in late October 2016, as parts of the Press went mad about the (supposedly) “neo-Nazi” barrister and his punishment (presented to an unwitting newspaper readership as getting my “just deserts”, of course). Did I really want more mainstream media attention stoked by Zionist extremists and their hysteria? Not really. Exhibitionism is not a large part of my personality. However, I conceived it to be my duty to speak up, not for myself but for freedom of expression in the UK, under attack from various quarters but especially from the Zionist element.

On the Day

So it was that I went to the London Forum on Saturday 4 February 2017, as one of half a dozen speakers addressing an audience of perhaps 100 people in a large tourist hotel in Kensington. Most of those who spoke can be seen and heard on the London Forum youtube channel, along with speakers from earlier events:

https://www.youtube.com/channel/UCEwrMR1v4vK-LAp4805x6Bg

The reception was warm and the meeting, which started at 1200, proceeded peacefully, though occasionally a very faint chanting could, just about, be heard. It transpired that that scarcely audible chanting was from about 30 masked “antifa” idiots who had congregated outside the main entrance of the hotel. The London Forum was happening one floor up and on the other side of the building. I later discovered that, at first, there were only a few police personnel sent to deal with the rentamob, which had been summoned, no doubt by a Zionist, via tweets; the “activists” were probably overflow from the much larger (40,000-strong) anti-Trump march which happened slightly earlier. It seems that the fools were under the impression that the London Forum was “a secret neo-Nazi gathering”, a description which found its way into the bad-joke online rump “newspaper”, The Independent, a day or so later.

The meeting carried on, most of the audience being entirely unaware of the small protest happening one (atrium) floor down and on the other side of the hotel. The meeting ended at its scheduled time of 1700 hrs. By that time, the main public areas of the hotel had been flooded with what seemed to be about 60 police, including a police medic (I saw the back of his jacket), vans outside and a helicopter whirling overhead. A senior-looking officer (no high-vis jacket, a cap) seemed to have taken charge. He (I was told) gave the order to clear away the would-be “revolutionary” snowflakes from the hotel by issuing a “Dispersal Order” [https://en.wikipedia.org/wiki/Anti-social_Behaviour_Act_2003#Dispersal_zones], after which the snowflakes presumably went home to mama or to wherever they lodge (several that I saw on the Internet, days later, seemed to be foreign). Certainly, by the time the meeting participants left the hotel, the “antifa” idiots had all (all 30!) melted away like real snowflakes.

Aftermath and thoughts

The Press, TV, radio largely ignored both the meeting and the pathetic though noisy protest. The Independent “newspaper” (now online only after its circulation dropped in early 2016 to about 20,000) carried a piece by one Niamh Mcintyre, a student-journalist. Her piece got almost everything wrong: the maybe 30 “antifa” idiots were “80” in the Independent’s “report” and the (open to all bona fide people) London Forum was “a secret neo-Nazi gathering”

http://www.independent.co.uk/news/uk/home-news/neo-nazi-meeting-london-richard-spencer-alt-right-fascist-activists-white-supremacists-a7563021.html

Niamh Mcintyre’s “report” also said that previous London Forum speakers had included Max Weber. This was remarkable, in view of the fact that Max Weber died in 1920!

https://en.wikipedia.org/wiki/Max_Weber

I think that the poor snowflake meant Mark Weber: https://en.wikipedia.org/wiki/Mark_Weber

I saw tweets from Niamh Mcintyre, Independent “newspaper” “journalist” (student) to “London Antifascists” and similar “antifa” idiots, asking “what is happening?” [at the hotel] and requesting comment. At no time (right up to now) were any participants or London Forum officials asked for comment or information, it seems. However, the “antifa” idiots’ comments were printed uncritically by the Independent, even one calling for “direct action” (terrorism and intimidation) to “close down” free speech even in a private forum.

After I tweeted (Wednesday 8 February 2017) about the Independent’s ignorance and lack of journalistic ethics (not checking basic facts, not getting both sides or several sides of a story, bias etc), the egregious error of “Max Weber/Mark Weber” was removed from the Independent online report, but the rest of the nonsense is still up, including a claim that the idiots caused the meeting to close early. Untrue. It carried on to the scheduled end .

The Metro free newspaper carried a slightly more, though not very, accurate report:

http://metro.co.uk/2017/02/07/neo-nazis-allowed-to-hold-secret-meeting-at-central-london-hotel-6432405/

though it saw fit to add a laughable extra line about how it had warned the hotel that “ethnic minorities” and staff might be in danger! Journalism died one day and was replaced by something else…The Metro “newspaper” also described how the London Forum had previously “hosted” “infamous holocaust denier..Max Weber” (who died in 1920!). Not very surprising that newspapers are dying, when they employ the ignorant to make up “fake news”…

Did “antifa” achieve anything? No. The London Forum took place, the videos of speeches are online and (equally importantly) free speech was upheld.

What if the police had not been there? Well, the “antifa” idiots were few (possibly, at peak, 35) in number whereas the audience, speakers and LF security (pretty fit and skilled) numbered well over a hundred. The “antifa” may have got off lightly. They are just the “useful idiots” for others (Zionists) and of no importance.

Freedom of expression on social, political and historical topics must be protected,

c4jxgm2ukae7tt_Update, 9 September 2018

Readers of the above blog post may have noticed that the links for London Forum and Identity Forum are not working. This is because YouTube decided, having been pressured by the Jew-Zionist lobby, to remove those channels in their entirety. The leading light of the London Forum, Jez Turner [Jeremy Bedford-Turner] was prosecuted after the CPS was taken to court on a judicial review application by the “Campaign Against AntiSemitism”, yet another pack of Jewish Zionists in the UK. This is what we are up against: a stealth police state and its private equivalent, which have little or no legitimacy and which must be overthrown.

Update, 6 January 2018

I have seen my own speech to the London Forum posted online recently, so it may be that patriots have posted all the London Forum speeches or talks somewhere or other.

Stoke-on-Trent Central: Preview

I shall blog in more detail about the upcoming by-election at Stoke-on-Trent Central when the runners and riders are fixed. This is merely an advance viewing of the contest based on the background.

Tristram Hunt, the Labour Party MP, was never very popular in his own constituency, though London TV studios loved him. He made no bones about despising the leader of his own party, tried and failed to formulate policy of his own and was surprisingly bad (for someone of his background and education) at arguing his points when (as so often) being interviewed on TV.

Hunt stepped down as MP in order to take a job as Director of the Victoria and Albert Museum. MP pay is £74,000 (plus generous expenses); the V&A Director presently gets a package worth £230,000. Hunt may be getting more. No wonder he said that “the V&A offer was too good to refuse.” So much for political conviction, vocation and, indeed, loyalty (whether to party or constituents). Stoke Central is well rid of him.

The Stoke Central constituency has existed since 1950 and the Labour Party has won every election since then. Until Hunt appeared in 2010, the Labour vote varied between 48% and 68%. Hunt’s votes have been 38.8% (2010) and 39.3% (2015). Stoke Central has moved from being a Labour safe seat to one which can be regarded as marginal:

https://en.wikipedia.org/wiki/Stoke-on-Trent_Central_(UK_Parliament_constituency)#Elections

The Labour vote in 2015 was about 12,000, that of both UKIP and Conservatives about 7,000. The LibDems, until 2015 the second party, crashed to fifth place (behind an Independent) with 1,296 votes. In fact, the LibDem vote in 2010 was 7,000, the same as the UKIP 2015 vote, perhaps a sign that the “protest vote” bloc at Stoke Central is around 7,000 or so. Arguende.

The Conservatives have not even been the second party at Stoke Central since 2001. This by-election is one which will be decided between Labour and UKIP. The recent Theresa May Brexit speech may well have shot UKIP’s fox overall, but at Stoke Central no-one is expecting a Conservative win or even a Conservative second.

Can UKIP win? The answer, even at this stage, must be a qualified “yes”. Much will depend on its candidate and that of Labour. If Paul Nuttall, a Northerner, stands, he must have a chance despite his partly-“libertarian” views. UKIP has a steep climb but it is possible. This is a by-election. The result will not affect who governs. People can protest with their votes. Labour is now seen as the pro-mass immigration party, the pro-EU party (to an extent). Stoke Central voted about 65% for Leave in the EU Referendum.

If turnout is low, if the 2015 Labour vote halves to about 6,000, if the 2015 UKIP vote mostly holds up at 7,000 or not much less, then UKIP can win. If.

It is not credible to imagine a win for the Conservatives or LibDems and they will vie for most votes not going to Labour or UKIP, but this is a Labour/UKIP contest. If enough people vote tactically for UKIP, UKIP has a good chance. On the other hand, 2015 LibDem or Green voters may also vote tactically for Labour.

Unemployment is high, immigration is high and having had Labour MPs for 66 years has not prevented either.

Labour must still be odds-on to win Stoke Central at this point, but UKIP has a serious chance.

Update, 27 November 2020

Looking at this post nearly 4 years on, I have to say that my prediction was accurate. The Labour Party won convincingly at the 2017 by-election, with 37.1% of votes cast. UKIP came in second with 24.7%, narrowly ahead of the Conservative Party on 24.3%. LibDems 4th-placed, with 9.8% of the vote.

The less-serious candidates all captured less than 2% of the vote; indeed, all except the Green Party got less than 1%: two Independent candidates, BNP, Christian People’s Alliance and the Monster Raving Loony (who actually beat the BNP, CPA and one of the Independents). https://en.wikipedia.org/wiki/Stoke-on-Trent_Central_(UK_Parliament_constituency)#Elections_in_the_2010s.

The Conservative Party candidate, Jack Brereton, did not stand again at Stoke Central but was adopted by the Conservatives at Stoke South, where he was elected at the 2017 General Election and re-elected in 2019.

The 2017 General Election saw the Labour Party MP, Gareth Snell, a seemingly rather unpleasant individual, re-elected with a greatly-increased vote-share (51.5%). However, the 2019 General Election saw Snell lose to Jo Gideon of the Conservative Party in a close result (45.4% to 43.3%).

As for the one-time MP, Tristram Hunt, he is at time of writing still Director of the V&A, still getting that hugely-generous salary and expenses, and has, no doubt, long ago forgotten the people of “his” once-Labour constituency at Stoke-on-Trent…

https://en.wikipedia.org/wiki/Tristram_Hunt

Reports and Lies

We are accustomed to reading the most arrant nonsense about Adolf Hitler. According to this stream of black propaganda (which started as long ago as the 1920s), Hitler was savage, unforgiving, tyrannical, vituperative, uneducated, a down-and-out from the gutter, a house-painter, sexually perverse, an erotomaniac, impotent, excessively interested in women, a gay, mad, sometimes mad, occasionally mad, only interested in his own material benefit, a tax dodger, even harsh toward his beloved dog, Blondie!

In Hitler’s own lifetime, a pack of lies was spewed out by his enemies: Jewish elements and interests; the Communists and Socialists who, many of them, supported or condoned Stalinism; also journalists working, in effect, for those same groups. During the Second World War, both the Soviet Union and the Western Allies maintained huge ministries and agencies dedicated to “black propaganda”. After 1945 the baton was passed to the increasingly prevalent Jewish or Zionist lobby and its major offshoot, the “holocaust” industry, aided by historians who knew that their careers depended on not challenging the approved narrative.

The “Hitler was a house-painter” story seems to have come from a Jesuit priest who was taken to hear Hitler in Munich in or about 1920. He asked what Hitler was (at that time Hitler had few followers and was unknown outside the city); the answer came, “I think that he is a painter of houses” (no doubt a garbled version, heard somewhere, of Hitler’s pre-WW1 life as a struggling art student and painter). In the 1930s, Churchill took up that false version of Hitler’s life as a young man, no doubt calculating that English snobbery would be inherently biased against a political leader with a past involving painting houses or the like. Even today, one occasionally sees reference to Hitler “painting houses”.

The idea that Hitler was “mad” came from an anti-Hitler newspaper editor (probably the half-Jewish scribbler Konrad Heiden), who, in the 1930s, told the American correspondent and anti-Hitler propagandist William Shirer (who posed as an historian after 1945) that Hitler was a “Teppichfresser” (“carpet-chewer”), meaning prone to bouts of insanity when he would supposedly curl up in rage on the carpet and chew the edge of the same. A complete invention, which has coloured the popular view of Hitler ever since, though even the Jewish historians no longer make the exact allegation.

As to the stories and speculations about Hitler’s  sex life, I should imagine that every possibility has now been explored by journalists and historians eager to reduce Adolf Hitler to a sort of freak show. Needless to say, the most likely possibility (that Hitler was “normal” but unenthusiastic) is of little interest, being unlikely to sell books or newspapers.

A more recent allegation has been that Hitler was a drug addict. Again untrue, though there is at least a kernel of fact underpinning this one, in that Hitler’s doctor, Morell, was a medical innovator who did tend to experiment on his patients. Hitler demanded results; Morell tried to provide them:

https://en.wikipedia.org/wiki/Theodor_Morell#Substances_administered_to_Hitler

(actually, though many have quailed at Morell’s preparations, such as the ones that included “intestinal bacteria”, these were the basis for the now-popular “active” yoghurt health drinks for the stomach now found next to the milkshakes in every UK supermarket).

What about Hitler as a vengeful tyrant? This seems to rest mainly on his reaction to the 1944 plotters, who, in the midst of Germany’s fight for survival, saw fit to blow up Hitler and the German High Command at Rastenburg in East Prussia (now in Poland). Yes, they were executed, some cruelly, it seems, but would it have been much different in, say, England, had Churchill been blown up by “traitors” at Ditchley Park (in, perhaps, 1940), alongside his military and naval chiefs?

In reality, Hitler was not a vengeful type. Anton Drexler, the locksmith who founded the then DAP which Hitler joined in 1919, had a serious quarrel with Hitler in 1921. He wrote a letter accusing Hitler of “acting like a Jew, twisting every fact” (!), was removed as head of the party (replaced by Hitler) and was given a purely figurehead position until he resigned in 1924, after which he was elected to the Bavarian Parliament for another party, serving as elected member until 1928. Despite that, Drexler was readmitted to the NSDAP in 1933, honoured (though not given any political position) and died peacefully in 1942. One cannot imagine Stalin treating a similar case the same way!

Another example. The first reports about an attempted putsch in Munich in 1923 (the Beer Hall Putsch, also known as the Hitler-Ludendorff-Putsch), reached the ears of a police commander called Sigmund von Imhoff, who contacted the Reichswehr commander of the city and seized the telephone and telegraph exchange. He was probably the most important reason that the putsch failed (amid bloodshed, Hitler himself being injured as the main march was brought to a halt).

One can well imagine what Stalin, on attaining power, would have done with an officer such as von Imhoff, but under Hitler he was not punished. On the contrary, he was promoted to Police General in 1933 and, in WW2, seconded to the Luftwaffe with the rank of Major General (he died in Bavaria in 1967).

This article could be ten times or a hundred longer, so many lies about Hitler and the Reich have been told and continue to be told. However, the few examples above perhaps will give pause to those who imagine that they have been told the truth about those world-historic events of the 1920s, 1930s and 1940s.

Should We Prepare for Social Collapse?

We read of those, especially in North America, who are termed “preppers”, people preparing for various forms of disaster (nuclear war, an asteroid hitting the Earth, inability of the State to maintain civil order) leading to social collapse, either with rampaging and desperate hordes of displaced people everywhere or with a mere few “survivors” from whatever calamity has struck. We in Europe tend to laugh at these American excesses (as they seem to us), but perhaps we should be less amused and more cautious.

Naturally, there is a huge difference in geographical and demographic norms. The wide open spaces of much of the USA and Canada contrast starkly with Europe, particularly the UK, with its centuries-old man-altered landscapes, densely-populated cities and towns, lack of true wilderness (except in the North-West of Scotland).

The population density of the USA, overall, is 92 persons per square mile; that of the UK nearly 700. Naturally, that is a misleadingly simplistic picture. The most densely-populated American state, New Jersey (where I myself once lived) has a population density of over 1,200 ppsm, whereas, while the UK West Midlands region has a density of over 3,000 ppsm and Manchester over 2,000, Devon has only 172, Cornwall 154 and the Scottish Highlands and Islands only 11. On the other hand, there is the point that “crowded” (in parts) New Jersey, the 4th-smallest American state, is about the same size as Wales. The more sparsely-populated areas of the USA are often a very long way from major cities or even modest towns.

It is clear that, for the UK prepper, less is more and that the congested urban and suburban areas are to be avoided as a base. However, the distinction should be made between the hardcore prepper, who intends to live by hunting, fishing and his wits, i.e. as a “survivalist” and the person who aspires to the creation of a new society after any collapse of the existing one. The latter is therefore, almost ipso facto, a conserver of civilization and culture.

I have already blogged about the idea of forming and developing a “safe zone” or base area for UK social nationalists. I have suggested that, in terms of region, the Devon/Cornwall peninsula might be the most suitable. Naturally, when social nationalists have relocated to that zone, their lives will not consist, in the absence of immediate war or social collapse, of hunter-gatherer or subsistence farmer activities. They will do normal jobs, run businesses, smallholdings, farms and estates and in general live (in most cases) as they do in those other parts of the UK where they live at present.

I suggest the following ideas. This is not supposed to be a comprehensive list, but only a basis for one:

  • Food Security

Keep a stock of food to last for a year or even two. The Mormons have been doing this for a long time, certainly for many decades. There is no need to re-invent the wheel when we can learn from others who know how to do things. Here is one explanation of how the food storage system works with the Mormons:

https://mormonwoman.org/2009/08/28/ask-a-mormon-woman-why-do-mormons-store-food/

The Mormon system seems to work on the idea of having a buffer for months rather than years, but with modern canning, packing and freezing techniques it should be possible to give the people in the safe zone at least a one-year supply of food from store.

Naturally, in a rural area, agricultural and horticultural produce will be available. Members of the social-national community will no doubt own estates, farms, smallholdings. In addition, those occupying smaller residences can be encouraged to cultivate part of their gardens, grow produce on a small scale under glass etc.

An important aspect of food security is the existence of a seed bank. Individuals and families can keep their own, but the community as a whole should also maintain one.

No doubt people will be able, in hard times, to forage and to find wild food and to fish.

  • Energy Security

It is to be expected that, in the first instance, the houses and other buildings in the safe zone will be on mains electricity. This supply is vulnerable in the event of war, natural disaster or social collapse in the wider society.

The first necessity is to build up the supply, within the zone, of solar electricity generation and solar heating. There are buy-back schemes etc whereby the householder can even sell his excess power to the National Grid, so long as it exists. At any rate, the community within the safe zone should do everything it can to utilize this renewable supply.

Geothermal heating of homes and other buildings is possible now, if the capital is there to utilize it.

It may be possible for individual residences in the countryside to have small wind turbines too, which can both supply those homes with electricity and also put any surplus back into the National Grid or a local grid.

A further option for some farms and estates would be hydropower from rivers and smaller streams of water.

As an emergency fallback, there should be a range of off-grid options for heating homes: woodburning stoves, ordinary open fires and, for electricity generation, emergency generators run from oil or other petroleum products.

It would be useful, too, if members of the community were to stockpile emergency lighting: candles (even tealights), hurricane lamps etc, battery-operated or camping gas-operated lights, wind-up lamps and torches.

  • Water Security

Water supply is easier, being regional and local rather than national. Indeed, many houses and farms in rural England have their own supply from springs. However, a contingency plan must be drafted and worked out.

  • Communications

The Internet was designed, originally, as a means by which communications might continue even after nuclear war. Presumably, that system will continue in some form even during social collapse. If so, it might be of huge importance beyond the confines of the safe zone, in the struggle to rebuild the wider society.

The community ought to maintain a radio transmitter.

  • Conclusion

An article such as this cannot cover all aspects of how a decent society might survive when the wider society around it is in a state of disorder and even collapse. I have not touched upon questions of social order, for example. However, these few proposals may start running a current of thought. The proposed safe zone will have to operate on the basis that an externally-triggered emergency will probably occur before very long.

Update, 21 July 2019

I saw this on Twitter. Obviously drafted with American conditions in mind rather than European/UK ones, but not bad overall.

https://twitter.com/SoCarbonNeutral/status/1151751859125669889

The Society of Measure

In the mid-20th century, especially in the 1960s, it was commonplace to see articles or features about the supposed coming “age of leisure” which would be facilitated by machines and advanced industrial techniques. Now (since the 1980s), those predictions are often laughed at, as society (eg in the UK) finds itself enmeshed in the “long hours culture”, the workaholic culture, the low pay economy. Was this inevitable?

The fact is, that the predictions of the past about a future “society of leisure” left out one crucial fact in particular: that the benefits of industrial efficiency and the emerging developments in computing, robotics etc would be taken by the owners of capital, by shareholders and others.

Since the 1970s, real pay (whether absolute or per hour) of most employees has stagnated and indeed even declined across the advanced Western world generally. At the same time, the profit accruing to capital and the remuneration of the upper strata of executives, higher managers and their professional counterparts has rocketed.

The above was true to some extent even in the Soviet Union, except that there, the developments in technology and efficiency were not spread equally across all industrial sectors and the benefits were used mainly for State power and prestige: military and naval upbuilding, space programmes and other large-scale projects such as the BAM railway.

The result (focussing on the West and particularly the UK) is that people have to work ever-longer hours for ever-lessening real pay. If public services, amenities and State benefits are taken into account, the contrast between the optimistic promises and predictions of the 1960s and 1970s on the one hand and the realities of 2016 on the other is even more stark.

There is another factor to be taken into consideration: there are three “work/leisure” faces:

  • work as unwelcome and/or repetitive drudgery, with little free time;
  • leisure as mere absence of work, for whatever reason;
  • creative work, balanced with stimulating leisure or free time

Adolf Hitler was referring, by implication, to the above alternative lifestyles when he noted “the Aryan ideal of creative work“, to be contrasted with (as he saw it) uncreative Jewish profit-making, as well as equally-uncreative paid drudgery [see Adolf Hitler, Mein Kampf 2:7]. In explaining, for example, the symbolism of the red-white-black NSDAP banner, Hitler wrote:

And indeed a symbol it proved to be. Not only because it incorporated those revered colours expressive of our homage to the glorious past and which once brought so much honour to the German nation, but this symbol was also an eloquent expression of the will behind the movement. We National Socialists regarded our flag as being the embodiment of our party programme. The red expressed the social thought underlying the movement. White the national thought. And the swastika signified the mission allotted to us — the struggle for the victory of Aryan mankind and at the same time the triumph of the ideal of creative work which is in itself and always will be anti-Semitic.

In our contemporary society, we see the temporary victory of uncreative work/leisure modes: on the one hand, soul-less profiteering (whether by manipulations on stock and bond markets or by buy-to-let parasitism etc); on the other hand, everyday work becoming less and less interesting for most people. Soul-less economic serfdom. Creativity and a decent work/life balance become the province of the artist, the maverick off-grid person, the creative writer. Most people are excluded.

At the same time, those without paid work and who are under pensionable age cannot even enjoy the one major benefit of being unemployed: leisure! They are harried and chased around by Department of Work and Pensions drones. In other words, in place of actual paid work, there is a ghastly and ghostly simulacrum of work consisting of the tick-box applying for (often non-existent) job vacancies or the attending of pointless “courses”, in return for which the unemployed claimant is paid a shadow version of a very low real salary: State benefits.

It is estimated that, between now and 2030 or so, developments in robotics alone will mean that 20%-30% of UK jobs will disappear, including some presently “professional” ones (eg in the medical and legal fields). The numbers of unemployed, under-employed and poorly-paid will increase. The “precariat” will include ever-more people.

The solution to all of the above is not a “society of leisure” but a “society of measure”:

  • strict limits on hours worked by employees, perhaps 30 hours per week;
  • strict enforcement of break-times within the working day;
  • strict demarcation between work-time and free-time (leisure time);
  • strict limitations or barring of employees being “on call” when at home;
  • payment to all citizens of “Basic Income”
  • more equitable distribution of the fruits of the economy.

Such a society will have time for those important things which have traditionally been part of “leisure time”: home, family, culture, rest, sleep, entertainment, sport. This must be the way to go and will cure many of the ills of the present society.

Text reference link:

http://www.angelfire.com/folk/bigbaldbob88/MeinKampf.pdf

On Marching and Demonstrating

Should social nationalists march or demonstrate? My answer is the qualified, “only if the march or demonstration looks credible and maybe not even then”. What does that mean?

Some older people reading this will recall the National Front marches of the 1970s, with their aspiration to “a forest of Union Jacks”. Those marches were sometimes “credible” (meaning large enough not to be laughed at by hostile elements or the public generally) but had their drawbacks. All marchers were photographed (openly) by State security staff, as well as by the Press and/or Jewish Zionist snoopers. The police usually decided on the route in consultation with the organizers, as is usual now. The whole show was State-controlled. The resulting publicity was usually quite unfavourable, partly because the violence caused by anti-NF protesters tainted the NF marchers themselves, partly because of the unremittingly-hostile Press coverage, partly because many of the public could not see why such marches had to happen, disrupting superficially “peaceful” areas.

Unfavourable publicity from biased mainstream media, Jewish/Zionist provocation, public incomprehension. All of these were not new even in the 1970s. Mosley and the BUF faced similar problems in the 1930s. The uniformed marches remain controversial today, with even some who look kindly upon them blaming them for the relatively poor showing of the BUF in elections. The same is said of the famous rally at Olympia in 1934. After that, election results worsened and, importantly, the Daily Mail withdrew its support. BUF membership, which at one time had approached 50,000, dropped to 8,000 by 1935 (though at time of repression and involuntary disbandment in 1940, numbers had recovered to 20,000).

That was then and a different UK political milieu, but it can probably be said that Mosley and the BUF would have done better in terms of public perception without marches and, indeed, political uniforms (banned by the Public Order Act 1936).

The milieu today is one in which the Internet plays an important role. The mainstream media are losing ground in public visibility. The printed Press is dying: the Independent no longer publishes on paper, The Guardian begs its dwindling readership for donations. Where do public marches have a place?

It will be remembered that, a couple of years ago, a misguided young man started pushing on Twitter and elsewhere for marches against the Jewish influence in London, particularly North London and specifically in the (Orthodox Jew/Hasid) Stamford Hill area and also (later, in 2015) in the Golders Green neighbourhood. Some might say that that boat has well and truly sailed!

I opposed the idea on Twitter as soon as I became aware of it, not because I have any great liking for Jews of any kind, but for three main reasons:

  • firstly and most importantly, because such marches would probably be small, have to be protected by the ordinary police and make social nationalism look pathetic;
  • secondly, because the public would see such activity (especially through the msm lens) as an “unprovoked” attack on the Jews of those parts of London; and
  • thirdly, because it is the duty of social nationalists to put forward a vision of a better society, not to make futile gestures of a negative nature towards groups, even alien groups.

The result was all too predictable: the first event was abandoned (the organizer having been banned by the authorities from entering within the M25 area); the second “march” was moved, on the say-so of the police, to at least 7 miles from Golders Green. In the end, about 10 “marchers” held a static demonstration in a Central London street. The organizer (Joshua Bonehill) was absent, having been arrested. He was later convicted of “incitement” of “racial hatred” against Jews and is still in prison.

A sorry tale, though it seems that that young man has reconsidered his position while in prison and has come to the conclusion (according to his Wikipedia entry) that the thing to do is to try to build a political base in the rural area from which he originated (southern Somerset). Better.

Can marches etc ever be useful these days? I think that the answer, at least on a 99% basis, must be “no”. The trade unions have raised marches numbering 500,000 against UK “austerity” cuts, without effect. Going back further, the anti-Iraq War march of 2003 in London is said by some to have topped a million (others say 500,000), while in Rome, the figure was 3 million. Overall, the anti-Iraq War protests of 2003 are said to have been “the largest protest event in human history” [Wikipedia]. Result? No change of policy by government(s) at all.

My conclusion from the above is that public protests are a distraction from real political activity.

Problems of Finance in Social Nationalist Politics

System political parties in the UK have sources of finance which are well known: wealthy donors, membership dues, fundraising drives, donations from big business or trade unions, as well as “Short money”, i.e. State monies given to parties depending on the number of MPs they have in the House of Commons. Smaller political parties, without many or any MPs, have to rely on trying to get large and smaller donations as well as collecting money from their members via subscriptions, collections and/or sale of items such as newspapers, magazines or, in some cases, memorabilia etc. There is another way.

When I lived in the United States in the early 1990s, I discovered that not only did many suburbs or little townships have countless churches (the names of which were unknown to me, usually), but that most of these churches were replete with cash. I was told that that was because they insisted, often, on the practice of “tithing”, i.e. the members had to give a proportion (usually 10%) of their income (post-tax income, usually) to the church to which they belonged. As a result, these churches had full-time staff, real property, vehicles etc. They were also able to help out members of the church fallen on hard times and had no difficulty raising the funds to print books. Some even owned radio and TV stations!

Returning to UK politics, were a social-national party or movement to operate the same system, the funds would be available for both pure political activity and wider work. A party might have as few as 100 full members, the income of which, after tax, might be only about £20,000 each (approx. UK average), but even that tiny party would, on the premises, have an annual income of £200,000. Small by the standards of the System parties or even UKIP, but still significant. A party with 1,000 members might have an annual income of £2 million. Now you’re talking…Such an income would enable a party to do more than conventional political activity. It could, for example, buy houses and flats wherein some of its members could live. The rents would thus go to the party, not to some buy-to-let parasite. This would also assist morale and esprit de corps.

Another way in which such income can help a political organization is in allowing it to operate a commercial arm and so not only make operational surpluses (“profits”), but also provide employment to members who need jobs.

As in many marriages, difficulties and dissent in political parties often arise out of money troubles. The tithing system is a way of avoiding that. A well-funded party is a credible party in a way that a shoestring organization can never be. An air of serious purpose pervades such a body.

It might be objected that it will be hard to persuade people to give up their (in many cases) hard-earned money. If so, their commitment must be questioned. There are enough “hobby politics” organizations around already. Most will never amount to anything. If someone wants to belong to something as a hobby, then fine, go do it..elsewhere. If, on the other hand, someone wants to belong to a serious movement, with a serious world-view, a serious plan and a serious chance of accomplishing something, then the need for tithing must be apparent and will be accepted by those most able to carry out the objectives set.

 

The Organization of Community

When new social-national communities emerge, as they will in the coming years, the question is posed as to their organization.

It is important to note that, in the UK, a social-national community will not, in general, be anything akin to a commune, paramilitary encampment or religious settlement such as a monastery or convent. It will be a community which interpenetrates the existing or pre-existing ordinary village, suburb, town or city. The template can best be explained in relation to what might happen when social nationalism arrives in a large village or small town.

Scene

A social nationalist with capital buys a country house or estate, somewhere near a small English or Welsh town. He or she needs workers or retainers to help with the house, grounds, park, perhaps farmland too. Those people are sourced from the wider social-national community in the UK. At the same time, these people gradually infiltrate the local community, not in any sinister way, but by doing the things that they would have done wherever they lived: sending their children to local schools, joining local non-political groups (am-dram, allotments, churches, residents’, neighbourhood watch etc).

Other social nationalists arrive, buying houses locally, renting property, getting jobs or living off pensions or even State benefits. Some buy or rent farms, cafes, pubs, shops. Some start to work in the local offices of larger enterprises, in the local Jobcentre (if any), or in the local council offices. Others are able to work from home, thanks to the Internet.

Nothing alarming or noisy happens. There are no marches, demonstrations, or other disruptions. People get on with normal life. Underneath the surface, however, there is purposeful movement, a current beginning to flow. There are meetings, discussions, social events; nothing too large or noisy. In time, the social nationalists number in the hundreds and are a significant proportion of the local population, with more gravitating to the area every week. The time has then come for overt political action.

A by-election for a council ward is held. Few of the original local inhabitants even bother to vote. A social nationalist is elected, either under Party banner, as “Resident”, or “Independent”; even perhaps under System party aegis.

The local council is taken over before very long. Social nationalists are then in the driving-seat locally. The area and the wider region becomes a magnet for social-national people from across the UK as it becomes known as a place where censorship and hostile opposition is unknown or swiftly checkmated. The local librarian is a social nationalist, the Mayor, the schoolteachers, the council officials, the friendly innkeeper and his wife, the sub-post office people.

The election for Westminster is held and the social nationalist candidate is elected, perhaps under social nationalist party banner. By this time, the national press, radio and TV is trying to spread lies about the people in the movement, but can do nothing against a solid phalanx of believers, living, working and acting in a situation where the Zionists and others can do nothing substantial to harm or impede them. Locally, social nationalists run an Internet radio station, even local transmitted radio, as well as the local free newspaper. It is not long before the movement spreads throughout the whole region. People of like mind are fleeing London, Manchester, Birmingham etc so that they can live in such a region. A mini-ethnostate has been created.

The story does not end there, but on a wider stage.