The video of my talk to the London Forum on 4 February 2017.
The Zionist evil had the whole London Forum youtube channel closed down, but brave patriots have now reposted this video. Please spread this video as widely as possible to kick the Zionists in the snout, as they deserve!
Update, 19 July 2019
I just noticed that that YouTube channel has now also been closed. The basically Jewish Zionist censorship continues and intensifies. I think that we all know that there is only one way to restore freedom of socio-political expression to the Western world…
One of the pillars of a future “Threefold Social Order” society will be religious freedom. Such freedom is also said to be a pillar of our existing “Western” model of society.
“We” supposedly all agree with that ideal, meaning of course “we” white Northern Europeans. Of course, once one gets away from Northern Europe and its wider offshoots in North America, Australasia etc, that consensus ends. In the Middle East, much of Africa, South Asia etc, freedom of religion either does not exist, or exists only as a fragile plant.
In Europe, we see that the migration-invasion, and the societal takeover via a high birth rate of, in particular, Muslims, is threatening our fond belief that we have and always will have religious freedom. The pendulum is swinging. Whereas in the Middle Ages, Roman Catholic Christians repressed other religious communities and launched crusades to conquer Muslim lands (a simplification, of course, but let’s leave that aside), today the Muslims are invading Europe, not as armies (as happened several times in the past) but as migrant-invaders (immigrants, “refugees”, “asylum-seekers”, and as babies born in Europe…). If this continues unabated, we can expect to see more attempts to shut down religious freedom for non-Muslims, as shown in this cartoon:
This process can be seen in the UK. There have in fact been Muslims in the UK for a long time, at least in small numbers. An Islamic centre and cemetery was established on the edge of Woking, Surrey, in the 19thC (it can be seen just before trains enter Woking Station, on the Southern or lefthand side as the train travels from London). However, the political or societal strength has grown in more recent years, along with the numbers.
In the 1970s, the Muslim element rarely displayed itself politically. I myself recall that posters on the Underground in 1976 or 1977, advertizing the Libyan-funded film “Mohammed, Messenger of God” were often defaced, always with the same words: “Islam forbids representations”. That vandalism, along with “community” representation to the UK authorities and the film distributors, resulted in the film being renamed “The Message”.
Now, 40 or so years later, times have moved on. Despite the Muslim population of the UK only being between 5% and 6% (officially), there has been a gradual infiltration (I do not say that it has been particularly organized) into mainstream political parties, in areas where Muslim numbers are significant: parts of the North of England, the Midlands, smaller areas within London and elsewhere. The influence of Sharia law and courts has grown; the Church of England has shown itself craven (as indeed it is when confronted by the aggressive Jewish-Zionist element). In some cases, Christians wishing to display their faith, e.g. by wearing crosses etc, have been given the choice of not doing so or being dismissed.
I repeat, officially the Muslim population of the UK stands at little more than 5% (about 5.1%) so far, but a high birth rate may propel that to 10% in the short term and later to…who knows? What will then be its influence and power?
As to the Jews, in numbers they are small, somewhere between 250,000 to 280,000, though there are also very large numbers of part-Jews, many of whom have little or no day to day connection with Jewish religious practices. Their influence and power comes not from crude numbers, but from concentration in and control of key strategic areas: finance, law, politics, mainstream media and, now, large Internet organizations.
Christians and Muslims accept persons of any race into their communities, at least in principle. Both Christians and Muslims have traditionally accepted it as an article of faith that persons of other religions should be “converted”, whereas Jews do not seek converts (though some modern branches do accept small numbers, e.g. after marriage to Jews). Judaism, therefore, has never launched “crusades” or the like. The Jews do not aim to make the world Jewish, only to be the major influencing, controlling and profiting element in or over the world.
The modern Christian world of the post-Enlightenment has, in principle, accepted that people can be Christian, Muslim or Jew (or whatever else) freely. That is easy enough when it comes to beliefs, ideas, even public worship in particular buildings, though (as mentioned above) it took Europe a long time even to accept those aspects. Much of the world does not go that far.
Where things become more difficult is when the religious practice of a community contravenes the law or morality of the society as a whole. Halal slaughter, kosher slaughter, which revolt the sensibilities of thinking non-Muslims and non-Jews. Male and female genital mutilation by Muslims and Jews. The cries (now electrically amplified) of the muezzin from the minaret of the mosque. These are cases where, in my view, the demands of the society to prevent cruelty, the wish of Europeans not to hear constant mosque noise in their neighbourhood must prevail over the practices of both the Jews and the Muslims.
To take an extreme case: there were societies in the past, Aztecs, Incas, even Europeans of ancient Europe, who engaged in ritual sacrifice of humans. Would we accept such practices today just because “it is part of their religion”? I think not.
There have been problems in the recent past in relation to other religions: the Jehovah’s Witnesses, with their unwillingness to save the lives of their children via blood transfusion; the mental and sometimes physical cruelty to children of some small “Christian” sects such as the Plymouth Brethren; the contrived scam that is Scientology (the British government of the 1960s fought a long battle to suppress Scientology, because of its perceived cultic and controlling behaviour). There could be other examples given.
It might be said that even mainstream Christian religions have done very evil things, e.g. the sex scandals in the Roman Catholic Church, though those involved acts not sanctioned or encouraged by the religion as such.
In the end, society, meaning the political element, must draw the line between the zone where religion holds sway and the zone where group or community religious practice must give way before the general secular law which should protect people and animals.
Today, a collection of System MPs in a Select Committee of the House of Commons decided that the Internet in the UK is too free, despite the increasing censorship seen (I myself having fairly recently been expelled from Twitter). They want new laws to force the platforms such as Twitter, Facebook etc to somehow prevent “fake news” and the “wrong” kind of opinions being seen or heard. They are animated by the election of Donald Trump and by the Leave vote in the EU Referendum which occurred in the UK. Oh, and they want to stop “interference by foreign countries” in UK politics…
I can see why one Californian film mogul referred to a similar delegation of British MPs that he met (about 20 or so years ago) as “yawningly dull Little Englanders”. These MPs seem to think that they can pass laws in their little Parliament of fools which will control the Internet. In reality, the USA will not pass such laws, most of them anyway, because of a thing called the US Constitution. The EU might, in its little Parliaments or in its completely undemocratic Brussels version, or by Commission decree, pass such laws, but I doubt it.
As for “foreign interference”, they mean Russia, mainly, but not a word is said about the pervading and continuing Israeli interference in UK politics. Only one documentary (on Channel 4, about 8 years ago) examined the Jewish Israel lobby in the UK. Al Jazeera TV did another recently, only for paid Israel drones in Westminster to laugh it off.
We do not have a “fake news problem” (unless is meant by that the msm). We have another problem, which might be called a “Zionists in the woodwork” problem.
The System MPs would love the Internet to be (even more) muzzled. They love it when honest people cannot put forward social-national views. They are mostly now enemies of the British people.
I have previously blogged about the need to establish at least one “safe zone” in the UK, to act as a germinal ethnostate. My writings on this topic can be read on this site (under headings such as “safe zones”, “white flight”, “prepping” etc) and on my own website (http://ianrmillard.com).
[Update, 28 January 2024: please be aware that my former website address is not now operative. The present blog is on ianrobertmillard.com].
Why do I favour one safe zone in the UK rather than many? The Russian proverb is “if you chase two hares, you won’t catch one”. It is better to have 48 people living in one English county than to have 1 person living in each of the English counties. This accords with the dictum of Clausewitz: to wit, that a secure base must be established before power can be extended beyond. It also accords with the military doctrine of the Schwerpunkt or concentration of forces [lit. heavy point or main point or emphasis].
Realistically, one cannot expect every social nationalist in the UK or even in England alone to relocate to one area (I favour South West England, for reasons about which I have already blogged). People have ties which cannot always be severed easily. However, I feel that focusing on one main safe zone will allow that zone to exercize magnetic attraction and will achieve a momentum, eventually.
Present Situation
Writing in mid-2018, it seems to me that the need for the safe zone(s) becomes ever more pressing. For several reasons. I focus on the UK, but my comments refer also to the rest of the world.
UK cities are going black/brown. That is a very general statement and of course there are other groups also very numerous now, such as Chinese. In broad brush terms, the phrase is all right. At any rate, white Northern Europeans are already a minority in several English towns and cities. Continuing mass immigration and the higher birth-rate of non-Europeans will ensure that few large towns and cities will be majority white European (let alone predominantly so) by 2050. What does this mean? Politically, electorally, it means that social nationalism cannot succeed even if all white Europeans were to, say, vote for a social-national party standing in any election. The numbers would not and could not be there.
Protection and security. At present, even the most innocuous meetings by social nationalists face annoying disruption and even prevention by reason of the activities of the mindless “antifa” groups, which groups can be described as the “useful idiots” of the Jewish-Zionist lobby. (They often in fact say that they are “anti-Zionist” as well as “anti-fascist”, but strangely seem rarely or never to attack Zionist gatherings). A safe zone will ensure that the personnel are there to protect the white European social-national community, come what may. The safe zone will also provide protection and support to those affected by the over-zealous policing now current.
The presence of large numbers of social nationalists in one area will enable election of local and national representatives. This is not the main driver, but will be useful.
Protection of children from unsuitable social pressures and brainwashing.
A further reason to create a safe zone is the uncertainty in the international situation. War may yet ravage Europe. Safe zones enable survival of people and ideas.
I suppose that most people reading this will have heard of Nick Griffin, formerly of the British National Party. For the benefit of those who have not, this is what Wikipedia says about him:
I have never met Nick Griffin, I have never spoken with him. My view of him is, in a nutshell, that he did very well with the BNP to make a large part of a silk purse out of what was mostly a sow’s ear. He made the BNP at least half-credible (up to 2009). He and Andrew Brons got elected as BNP MEPs. He has courage. He has intelligence, too.
On the more doubtful side, Griffin was naive enough to think that he had been invited onto BBC Question Time because the BNP had all but broken through into the magic circle of “major parties” and was being treated as such; instead, he was ambushed and trashed in a totally planned way. All those who took part in that ambush are enemies of the people. That finished the BNP.
As to what Griffin writes, I agree with much of it and in particular with much of his recent attack on the corrupted “Alt-Right” and other [what some call] “kosher nationalists”.
Griffin has reposted one or two of my tweets (though I am now expelled from Twitter) and GAB posts. I must have retweeted or reposted a couple of dozen of his.
I think that Griffin is basically right to say that the purely political fight, in the manner of the BNP, UKIP etc in the UK (he says throughout Western Europe) is now not possible. He has a point. Encroaching State/ZOG repression, Jewish Zionist influence and control, the ever-increasing hordes (armies?) of blacks and browns in the urban areas. Still, God works in mysterious ways…
Mark Collett
I had not heard of Mark Collett until this year, or possibly, peripherally, 2017. He once worked with Nick Griffin and was tried –and re-tried– (and acquitted) with him:
I have read The Fall of Western Man, Collett’s book. I agreed with almost all of it, though I was slightly underwhelmed. I do not think that Adolf Hitler, Alfred Rosenberg or Oswald Spengler have much to worry about.
I have from time to time reposted and (prior to my expulsion) retweeted Collett’s comments online. He, however, has (as far as I know) never reposted any of mine.
Leadership
Nick Griffin led the BNP; Collett led part of the BNP (the “youth wing”) and, obviously, wants to be seen as a nationalist leadership figure generally. Both men do seem to take the view that they must cultivate a slightly aloof persona in order to achieve their purposes. I have no quarrel with that, so long as the attempt does not look silly. At present (again, as far as I know) they are both generals without troops, and the fact that they both have about 35,000 Twitter followers means almost nothing. I myself, not a leader of or even a member of any party or group, had 3,000. I wonder how many of my 3,000 Twitter followers would follow me into battle– or even to a meeting in a pub? Not too many, anyway.
My point is that a political leader must of course have the aura of leadership, of slight mystery, of slight aloofness (as ever, we look to Hitler), but that must be based on the real, not merely or only that which is the result of cultivation.
Kameradschaft
In the past year or two we have seen numerous social nationalists persecuted by Zionist Jewry. I myself was disbarred in 2016, then questioned by the police in 2017, at the instigation of connected packs of Zionist Jews. Others have to date suffered more: satirical singer-songwriter Alison Chabloz; Jez Turner of the London Forum. Turner is right now sitting in Wandsworth Prison and will not be released until Autumn.
I have seen no word of support from either Nick Griffin or Mark Collett for any one of the above-named people.
Leadership demands fealty and loyalty: the leader demands both fealty and loyalty from his troops. However, loyalty works both ways. The leader must give more than he receives. Those who would be first must be the servant of all. The duty of those who would lead social nationalism is to support all social nationalists who remain true.
Afterword
In the short time (about 5 hours) since the above was published, I have been made aware that in fact both Mark Collett and Nick Griffin have expressed support (on Twitter and GAB) on at least two occasions for Alison Chabloz, though not (as far as I know, to date) for Jez Turner. Anyone knowing differently is welcome to comment in the Comments section below.
“I went to school on the train endless strikes waiting on cold platforms for hours. Then returned home to a house with power cuts no heating hot food it was a nightmare for at least 10 years“— who can guess on what the lady I quote was, in a semi-literate fashion, commenting? The Second World War? Surely not: that only lasted for 6 years. The Siege of Leningrad? No, that lasted for a shorter period yet— 2 years, 4 months. What, then? In fact the lady in question was commenting, in the online Daily Mail, on the UK railways and, in the wider sense, on the UK generally in the 1970s.
Well, it certainly sounds like it was awful. The problem with that, though, is that it is in fact not true. The trains in England (where I lived; Wales and Scotland were similar) were not subject to “endless” strikes (though there were certainly far more than is now the case) and the station platforms were no colder than they are now. What about “power cuts”, “no heating [or] hot food”?
The Reality
The “Three Day Week” only lasted for 3 months (January-March 1974) and only commercial users of electricity were cut off or required to cease using electrical power. Most domestic users were unaffected. Newspaper printing, supermarkets and hospitals were also exempt. In other words, if the lady quoted at top is not simply making up her story of hardship (or failing to remember accurately), the reasons must lie elsewhere. Maybe her parents failed to pay their electricity bill! Only joking…In fact, two years before that, there had been announced (on 16 February 1972) a rolling programme of area outages (including domestic users) but peace broke out 2-3 days later (midday on 19 February 1972) so, again, few domestic users were affected, though a minority had seen limited outages earlier, in early February.
There was, also, the “Winter of Discontent”, which occurred in the winter of 1978-79, but in fact (in its acute phase) was only effective in January and early February 1979. In reality, we are talking about weeks rather than months. Neither domestic nor commercial users of electricity lost power; gas and coal users were likewise unaffected.
So there we have it: the lady commenting on these matters at top seems to be a victim of selective amnesia when she regards a decade of her childhood as having been an awful ten years without rail travel, heating, lighting etc. The “decade” in question turns out to have been affected for about 2-4 months out of 120…
In fact, the amnesiac lady is not alone. Time and again we read about how the UK spent much of the 1970s in the dark, in the cold, without public transport, without food, rubbish uncollected and dead bodies unburied. It’s nonsense, but many really believe it, even those who were there, which is worrying…I should add that I myself was there, having been born in 1956; by the way, those “dead bodies unburied” did exist briefly (for a few days) in the winter of 1978-79, but only in two or three small areas of Liverpool and Manchester. Less noxious rubbish did pile up, but not for very long and not everywhere.
This fake history, that the 1970s were a decade of “socialist” chaos and dislocation, is quite entrenched now. This canard has wings! The various “Conservative” newspapers in the UK repeat it as an article of faith.
Other Fake Memories
No, I am not going to blog, here anyway, about the “holocaust” scammers and delusionals. I want to focus on a few other things. One persistent idea (which I have even seen said and written by journalists and TV talking heads older than me) is that Britain had no decent food until about 20 years ago! It’s just nonsense! Another is that life was harder for people in the 1960s, 1970s, 1980s than it now is. More nonsense. In, say, the 1970s, people mostly had secure jobs, which paid enough to live on; there were no such things as foodbanks; social security was far better overall, the disabled and unemployed were not bullied by DWP jobsworths; the mass immigration which is making the UK (especially parts of England) into a human zoo had not really begun to snowball; workers had fixed hours, which included decent lunch breaks of 1 hour (often interpreted generously); there was no such thing (for most employees) as being on call after hours, in the evenings or on weekends and holidays. In addition, it was far easier (for anyone qualified) to access higher education.
Conclusion
There is a wave of unreality around. I have a –perhaps idiosyncratic– theory that the various kinds of lies or lying fake “facts” that people are often now expected to believe (“holocaust” fakery, the idea that races and peoples are all somehow “equal”, the idea that National Socialism was “evil” etc) have affected the general sense of truth in society, so that many cannot detect lies, and indeed often lie to themselves as well as others about recent history and even about their own experiences.
I have just now watched a BBC TV show, Putin’s Russia with David Dimbleby. In the programme, Dimbleby goes around Moscow interviewing a variety of people and asking their opinion of V.V. Putin. He started off by interviewing a lady who has had, I think, 10 children, thus ensuring her a medal, significant State financial benefits and a title which is different from but in essence the same as the old Stalin-era one, Mother Heroine of the Soviet Union. Fairly predictable opening gambit.
Dimbleby interviewed a number of dissidents: Yevgenia Albats, a fairly obvious Jewess and anti-Putin journalist; then another woman, who was arrested for 5 minutes, then released without charge, for going to the Duma (Parliament) with a satirical cardboard cutout of a pro-Putin politician accused informally of sexual offences. Hardly Stalinist repression: the same could happen in the UK. Finally, he interviewed an anti-Putin think-tank personage, who says that, while there probably was government interference in the recent Russian Presidential election, Putin would have won anyway. The dissident political figurehead Navalny was mentioned by Dimbleby. Navalny’s poll ratings have usually been well below 20% and his electoral showing as Presidential candidate was about 1%.
On the pro-Putin side, Dimbleby interviewed a smoothly duplicitous Russian Orthodox prelate who would not have been out of place in the Roman Catholic Curia c.1600. It should come as no surprise that the Russian Orthodox Church supports the Russian state. After all, the slogan of late-Tsarist official Pobedonostsev was Orthodoxy, Autocracy, Nationality [Православие, самодержавие, народность]. The Russian Orthodox Church Church (that is, the small part not repressed during the Jewish-dominated years of the Revolution, Civil War, 1920s New Economic Policy and 1930s Stalinism) supported Stalin –or pretended to– during the 1940s, though ignorant peasant Khrushchev again repressed the Church during the late 1950s, the “Thaw”, a period otherwise thought of as “liberal”.
Dimbleby also visited a class of children being taught weapons handling and maintenance, mixed with some patriotism and religion, an ironic twist on non-urban America. Dimbleby went on to talk with others: one ultra-nationalist whose interview was short and not-so-sweet; a group of young people, all Putin supporters. However, his most telling interview was with an Englishman working for RT, who was comfortable with his job and role.
It was pretty irritating to see Dimbleby, mouthpiece of the BBC, which is itself a mouthpiece for the UK Government and (like the UK government) riddled with Jew-Zionists, criticize lack of journalistic and individual liberty in Russia. He himself was party to the planned ambush of (arguably, naive) Nick Griffin on BBC TV Question Time, which (again, arguably) finished off the BNP, until then on a roll. Dimbleby was scathing about what happens in Russia to those who say the “wrong” things. Perhaps he missed the several recent criminal trials in the UK of anti-Zionist dissidents such as Jez Turner of The London Forum (sentenced to 1 year’s imprisonment for making a speech partly about Jews), or Alison Chabloz, convicted of singing satirical songs about the “holocaust” scam and the Jewish fraudsters who make money out of it. Ironically, Alison Chabloz is in court in London tomorrow, for sentence. The last two people named have also had their Youtube channels taken down. Alison Chabloz has also (like me) been expelled from Twitter. “Long live freedom”…
Anyone who was in Russia or the Russophone area in the 1990s (I was: a week in Moscow in 1993, a year in Almaty, Kazakhstan, in 1996-97) knows that, at that time, Russia was a wreck of a state, looted by (mainly) Jews. People starved by the million, especially the elderly. Yeltsin was a corrupt puppet. Putin may not be the perfect philosopher-king, and he does have both personal and ideological flaws, but his rule was and still is necessary.
Postscript
Dimbleby also criticized the lack of an independent judiciary in Russia. I was unable to compare that to the English system, in particular to the Alison Chabloz case, in which the defendant, a satirical singer-songwriter persecuted by the Jewish-Zionist lobby, was in court for –in effect– singing songs, because the matter was still before the court. Now that she has been sentenced, I can mention the fact that, at first, she was before the Chief Magistrate for London, one Emma Arbuthnot. The latter is married to a Conservative Party MP who, like 80% of such, is a member of Conservative Friends of Israel; the couple have been on all-expenses-paid trips to Israel. Alison Chabloz, via her lawyers, objected to Mrs Arbuthnot presiding, and she recused herself (stepped down from the case). Arguably better than Russia, but not much.
I had occasion to visit a small NHS facility recently. It was a lovely, quiet unit, with only about a dozen or so patients, those patients living, prior to discharge, in several large “bays” and a few individual rooms. The unit was surrounded by flower gardens with small flowering trees and a few classical statues. Beyond that (out of sight) was a very small town (little more than a village) and the countryside of Southern England. If you have to go to a hospital, you could do worse. So why am I blogging about this?
While waiting to go in to see the patient in question, I perused the literature rack by the nursing station. One leaflet caught my eye. I have it before me as I write. Under the NHS logo and the name of the NHS foundation trust running the unit at the strategic level, the title:
PREVENT
[the words contained within a shield device; with two hands –dark blue and light blue (the old KGB colour..ironic) and perhaps (?) representing white and non-white– clasped]. The leaflet was then sub-headed:
Preventing vulnerable people from being drawn into terrorism
Inside the leaflet:
What is Prevent? Prevent is part of the government’s counter terrorism strategy; aiming to prevent people of all ages from being radicalised and drawn into terrorism.
The leaflet continues:
What kind of extremism does Prevent aim to deal with? It aims to deal with all forms of extremism; for example far right extremism, animal rights extremism and religious extremism.
So we see that “terrorism” has already been conflated with or replaced by “extremism”, an even less easily-defined idea. Moreover, we see that Islamist terrorism, the only kind actually posing even a slight threat to public order in the UK, is not mentioned by name (no doubt that would be called “Islamophobic”…) and only coyly implied, sub nom “religious extremism”. No doubt the Jewish Zionist fanatics, who go in their hundreds to be trained by the Israelis in Israel, are not considered “extremists”, “terrorists” etc. No, they just go to an alien society to be trained in the use of weapons and in the techniques of killing with bare hands (oh, and of course, how to “bring down” British MPs thought not to be pro-Israel or pro-Jew…).
Who are these “extremists” in pole position in the Prevent leaflet? Ah, yes, the “far right” (also left undefined, presumably social nationalists, those who hate mass immigration and the trashing of the UK by certain groups and types) as well as those who hate the cruelties inflicted on the animal kingdom by some humans and by human society; but let us now return to the leaflet:
What are some of the possible signs of radicalisation?
you may notice changes in the person’s behaviour or mood;
the person’s appearance may change and they may spend excess [sic] time on the internet;
the person may start to express extreme political or radical views;
the person may become withdrawn or have a change in their circle of friends.
So now we have travelled from “terrorism” and even “extremism” to people who have or may have merely “radical” points of view about, say, the disastrous effect that mass immigration has had on the UK, or about the exploitation and cultural contamination carried out by Jew-Zionists, or even about animal welfare.
The leaflet then asks what the reader might do should he or she actually suspect that another person has changed lifestyle or perhaps have acquired “radical” views:
NOTICE: Be aware of an individual’s vulnerability to radicalisation, any change in behaviour or ideology. An ideology is a set of beliefs an individual may have. [this section of the leaflet also contains the iconic alien-looking “all-seeing eye” motif…]
CHECK: If possible and appropriate check out any concerns with the individual…your line manager and the [NHS] safeguarding team. [this section of the leaflet contains a motif of a magnifying glass with a little humanoid figure inside the lens…]
SHARE: You need to share your concerns with the [NHS] safeguarding team. They can advise you on any relevant partner agencies who will need to be contacted. [note “will need to be contacted” not “may need”…presumably police, MI5 etc].
The leaflet then goes on to list telephone numbers and internet contact details, before ending with these dystopian remarks, which would not have been out of place in an early 1970s BBC Play For Today, or perhaps George Orwell’s Nineteen Eighty-Four:
What happens to my referral? [“my referral”, note, not “my denunciation”, “my informing”, my accusation” etc…]. Prevent referrals are shared with the MASH (multi-agency safeguarding hub) or [name of city] SPA (single point of access) depending on where the individual lives. Referrals are then screened for acceptance in to the channel process.
What is channel?
Channel is a multi-agency process whereby professionals and partner agencies can share resources and expertise. The aim of channel is to work with the individual to reduce risk. If your referral is accepted into the channel process you may also be asked to attend the channel meetings to share relevant information as part of effective multi-agency working.
I have sometimes been accused of being, inter alia, a “grammar Nazi”, and am, of course, (also) appalled by the poor English displayed in the leaflet. I have no idea by whom the leaflet was written. Perhaps the Home Office and MI5 are now less likely to recruit graduates from Oxford or Cambridge, or perhaps the near-illiteracy shown is just a function of the UK’s sliding educational standards. The main impression given, though, is that of a police state operation which would be recognizable to an official of Stalin’s Russia or any similar society. The saving grace is probably that it is not (though I am guessing) very efficient.
Indeed, shorn of the millennial “nudge”-government, fake “sharing caring” and armchair psychology nonsense, the leaflet could be seen simply as a method of recruiting agents…
Finally, think about where this leaflet was found– not in a prison, a government office, nor even in a university library, but in a normal NHS clinical environment in the heart of the South of England…
I write in a condition of profound dissatisfaction with the situation on the broadly nationalist wing of British, European and world politics. Yesterday, someone whom I have only met twice but who has made a favourable impression on me, Jez Turner [Jeremy Bedford-Turner] of the London Forum, was found guilty of incitement to racial hatred under the Public Order Act 1986 after a Crown Court trial, being then sentenced to 12 months imprisonment, meaning that he will be incarcerated for nearly 6 months, all for making a harmless speech about Jews.
Also yesterday, the latest hearing in the Alison Chabloz case took place, legal argument prior to the judgment, which is expected on 25 May. Most reading this will know that Alison Chabloz is being prosecuted, in effect, for singing songs.
As with the Turner case, that of Alison Chabloz has been promoted by the malicious Jew-Zionist group calling itself the “Campaign Against Anti-Semitism” or “CAA”, which organization has previously (and unsuccessfully) tried to have others, including me (and David Icke, and Al Jazeera TV etc…) prosecuted:
The outcome of the Alison Chabloz trial is of huge importance not only for the future of free speech in terms of socio-political expression, but also in terms of artistic expression. A “guilty” verdict (from the single magistrate) would chill lampooning, making fun of politicians and events and, frankly, would cause the UK to become something pretty close to a police state.
Nick Griffin’s Booklet
I have no particular animus against Nick Griffin (whom I have never met). He did well, alongside Andrew Brons, to get the BNP into the position where it could get two MEPs (Griffin and Brons) elected in 2009, but in my view he underestimated the sheer dishonesty (and determination) of those who opposed him and the BNP. He also seems to have thought that soft-pedalling on the “holocaust” revisionism would mean that the Jew-Zionist element would lay off a little. That was naive, as was assuming that he was invited onto BBC Question Time just like many another guest, when the object of the exercise was to ambush him and trash him and, via him, the BNP. Having said that, Griffin was one of the outstanding people in a party not over-endowed with the well-educated and reasonably credible.
I mention Griffin here because I was sent, yesterday, a pdf version of a booklet by him:
I found the contents disturbing and challenging. I agreed readily with some of them, indeed the majority; with others, particularly the attack on Jez Turner, I disagreed, though I concede that I am in no special position in terms of inside knowledge.
Griffin’s main arguments against many of the “alt-Right” personalities and entities struck a chord with me. I have from the start been suspicious of any and all “nationalists” who are pro-Israel, loudly “anti-Nazi” (though Griffin himself is guilty of a certain amount of that latter) or who somehow find a way of squaring the circle and reconciling being a “white nationalist” with support for Israel. This pathology is particularly seen in the USA, where it is not seen as odd to be a “nationalist”, a pro-Israel blockhead (“holocaust” belief and all…) and a kind of anti-government “rebel” all in one, mixed in with a bit of Bible study and membership of the National Rifle Association.
Griffin correctly points out the Zionist/System infiltration into nationalism in Europe too: Front National, Geert Wilders etc. In the UK, we have seen the so-called “nationalism” of UKIP and smaller offshoots, of which the one now promoted most widely is the “For Britain” party, headed by an Irish lesbian ex-secretary called Anne Marie Waters. To paraphrase-quote a general in the film Lawrence of Arabia, For Britain is a sideshow of a sideshow, a one-trick pony “party” which has no prospect of mass appeal or electoral success.
Many see the promotion of so-called “kosher nationalists” as a way of diverting the nationalist torrent. My problem with that analysis is that, so far at least, there is no nationalist torrent (in the UK). That may change, but at present the single great fact of British nationalism or, as I prefer, social nationalism, is that its support in the wider population is minimal. Again, that may change: in 1928, the NSDAP received only 2.6% of the national vote in Germany, lower than it had managed several years before; however, by 1932 that vote had become 33% and in 1933 (by which time Hitler was already Chancellor) 44%. In the UK, there have been governments –with working majorities in the House of Commons– which have been elected on less than 30% of the popular vote.
The Alt-Right
I have had no personal contact with the “Alt-Right”, unless there is included my February 2017 talk to the London Forum (which was on YouTube until that organization caved in to Jewish-Zionist pressure and removed the London Forum YouTube channel in its entirety…”long live freedom”…). I find myself in sympathy with much of what Nick Griffin says in his booklet about odd young men with odd lifestyles, swinging (if such be the bon mot) between braindead “libertarianism” and a (sort-of) white nationalism mixed with pro-Israel sympathies. These people set off alarm bells for me. I find it telling that such people are all in favour of “free speech” until it comes to those such as Jez Turner and Alison Chabloz (and me) who are hated by the Jewish Zionists. We are, at best, ignored, even when on trial or in other peril. Big alarm bells…
The Answer
The answer, for me, is straightforward in principle but complex and difficult to put into effect:
A political organization must exist. Voters cannot vote for a party that does not exist. It may be that such a party faces insuperable obstacles in a rigged system, but it must exist. At present, no such party exists;
The social national population must cluster in one or more “safe zone” areas of the UK. I have blogged fairly extensively about this on WordPress.
The present situation is intolerable: Jew-Zionists and “anti-fascists” (often the same) try to shut down even the limited free speech that exists now in the UK. Meanwhile, the major cities are going black-brown, with births to those populations outpacing those to the white northern Europeans. A new way forward must be found.
Had I written an article with such a title in 1978 or 1988, or even 1998, the reader might have been justified in laughing. However, since (to specify a year) 1989, when –or soon after which– President Bush snr proclaimed openly the American/ZOG (Zionist Occupation Government) New World Order, and especially since Tony Blair’s ascendancy in 1997, the British state and society has slid ever faster down the slope towards what amounts to a muffled totalitarianism.
The Blair government introduced a number of repressive statutes, including the Regulation of Investigatory Powers Act 2000 (extending snooping powers)
and the Communications Act 2003, which has provisions (s.127 etc) under which tweets, emails, Facebook posts etc can be criminalized as, inter alia, “grossly offensive”. It is this Act which is currently being used against the satirical singer-songwriter Alison Chabloz.
The Blair government was not persuaded that it should introduce a “holocaust” “denial” law in the UK (or could easily pass one through Commons and Lords), but the Jewish Zionist organizations and lobbyists are currently using existing laws such as s.127 of the Communications Act 2003 to introduce one by the back door, in co-ordination with the misnamed “international definition” of “anti-Semitism”.
I have previously written about my experience of being interviewed by the police for tweeting socio-political tweets
and have also written about how the Jewish Zionist lobby (and the Theresa May/Amber Rudd government of clowns in the pocket of that lobby) is abusing the ever-tighter “regulation” of professions (another Blair/Brown era feature) to suppress freedom of expression, as when I was disbarred in 2016:
Now the suppression or repression of opinion becomes both harsher and stealthier. The large platforms for opinion have been persuaded to remove dissenting voices. Youtube, in the past week, has removed numerous popular and broadly “nationalist” channels, including that of the London Forum, which had 7,000 subscribers and had had 500,000+ views. Singer-songwriter Alison Chabloz has had her youtube channel removed from many countries, including the UK. Others have suffered similarly. Facebook and even Twitter are also caving in.
What to Do
There are no “digital rights” to speak of that go beyond simple contract law. If a quasi-monopoly such as ebay, Facebook, Twitter, Amazon wants to expel a user or prevent his opinions being seen, that can be done at will (and is being done, now). Several years ago, at the behest of the Jewish lobby, I was prevented from posting further book reviews on Amazon (UK and US sites, by the way…so much for American “freedom”!): on the UK site, a third of my reviews were removed, quite arbitrarily (many were non-political) and I was barred from posting, despite having been a “top 50” reviewer. I have one Jew (it was only one, at first) to thank for that, he having involved the Jewish Chronicle, which then wrote against me, nagging at Amazon UK; on the Amazon USA site, all my reviews were removed without warning (one can guess why: a Jew-Zionist working for Amazon USA…).
The same is true of Facebook and Twitter: if they decide to remove someone, however popular, that person has no right of appeal (certainly no legal right, in any court).
So what to do as this ZOG repression intensifies… I have written previously on this blog about how I believe that the main chance for social nationalism is to concentrate its people and forces in one area of the UK (I have suggested the South West of England). I firmly believe that. It is a way to cluster, to defend and to infiltrate the social and political key points. To some extent, it removes the need for social media. In any case, social media can only assist a political movement, not create one, nor sustain it to victory. We need boots on the ground.
Ian Robert Millard 