Category Archives: animal welfare

People are Worth More than Their Opinions

Someone, possibly Auden, remarked once that “people are worth more than their opinions” (in relation to the Comintern/NKVD agents of the 1930s active in the British universities). There is something in that. On Twitter, for example, I have noticed that people bitterly divided politically will often still support, separately, such causes as animal welfare or environmental improvement. Wider than that, I am willing to see that some of those who attack my views (and, often, me personally) are, in some cases –and like me– interested in the welfare of the more downtrodden parts of the population. Sadly, most of those who attack me –and this particularly applies to the Jewish Zionists– are unwilling to see the slightest good in me or my views. I can only assume that to do so would weaken their assertion that anything connected with social nationalism (and, a fortiori, National Socialism) is irredeemably evil and without any good in it at all.

Adolf Hitler was of different mind. He accepted into the ranks of the NSDAP and SA, even into the SS, many who had been his enemies. People, in other words, who wanted a better society but who at first did not accept that National Socialism would create one.

In the Soviet Union, from 1917 onward, many who fought Bolshevism or were at least opposed to it were later shot, imprisoned or exiled as so-called “former people”, others however were allowed to stay as free as anyone could be under Sovietism. Some even became members of the CPSU and/or the officer corps of the Red Army, at least until the purges of the late 1930s. Beria’s own past was full of ambiguities. During the 1941-1945 war, the vast majority of Russians fought and struggled together (whatever one may think of that).

In the UK at present, I can see that many want positive social change and that many (sometimes the same people) want to preserve the better aspects of the existing society. These people belong to Labour (especially the Corbyn wing), the Green Party, the LibDems, UKIP, even the Conservative Party. I trust that, when a real social national movement comes into existence, these people or many of them will feel able to join with me in the rebirth of this country.

Social Nationalism and Green Politics

There has always been a strong connection between the current now known as social nationalism and what is now called the “green” movement.

The famous author Henry Williamson [https://en.wikipedia.org/wiki/Henry_Williamson#Politics], who lived in North Devon and wrote the story Tarka the Otter, was a member of the British Union of Fascists, visited Germany during the 1930s and was, by any other name, a National Socialist.

It is well known that Walther Darre [https://en.wikipedia.org/wiki/Richard_Walther_Darr%C3%A9] was “green” and that he represented a definite current within German National Socialism.

The only state, to date, to have banned cruel experiments on animals outright was National Socialist Germany. The anti-vivisection law was the first law or one of the first few laws passed by Hitler’s government. Cartoons showed Goering (another National Socialist and leading conservationist) and animals saluting, with captions such as “Heil Goering!”, “Even the animals vote for the Fuhrer!” and “Vivisection verboten!”goeringanimals

A leading, though at the same time once-obscure thinker, who espoused both National Socialism and animal welfare (etc), was Savitri Devi [https://en.wikipedia.org/wiki/Savitri_Devi], whose work is now again coming to attention. Her ideas and books even have websites devoted to them: https://www.savitridevi.org/last_man_french.html and https://www.savitridevi.org/.

The connection is not surprising. What is now termed social nationalism is organic, built on the natural order and having respect for the creatures of the land, water and air as well as (contrary to Zionist propaganda) the relatively backward racial groups and peoples of our Earth. The hero Leon Degrelle [https://en.wikipedia.org/wiki/L%C3%A9on_Degrelle] put the latter point very well after the Second World War:becwoaeccaazenq

It is striking to see that there is very often an overlap, for example on Twitter, between those who are protective of animals and those who are strongly social-nationalist. Brigitte Bardot is a name which comes to mind: https://en.wikipedia.org/wiki/Brigitte_Bardot.

The new society in Europe will be nationalist; it will also be for Europe’s European future (though anti-EU); it will be green and it will be socially-just.

Notes:

https://www.kn-online.de/Nachrichten/Hamburg/Voelkische-Siedler-Die-Bio-Nazis-von-nebenan

Update, 28 June 2020

https://www.theguardian.com/world/2020/jun/28/german-far-right-infiltrates-green-groups-with-call-to-protect-the-land?CMP=share_btn_tw

Update, 26 May 2021

Note: https://en.wikipedia.org/wiki/Gerard_Wallop,_9th_Earl_of_Portsmouth#Organic_movement; https://en.wikipedia.org/wiki/Gerard_Wallop,_9th_Earl_of_Portsmouth

Fortress-Centres of Culture and Science

In the Dark Ages, the flame of civilization and culture was kept burning in fortified centres: walled cities, monasteries etc. It may be that the time has come to think in terms of “back-up” for the knowledge and human expertise that we take for granted today.

What does that mean in practical terms? There can be little doubt that, were a breakdown of law and order to occur (whether as a result of war or natural calamity), the British cities would probably become chaotically lawless in a short space of time, especially if fuel, food, water or utilities were unavailable.

It seems to me that those inclined to social-nationalism should think in terms of relocating to areas some distance from major cities, to small towns and villages where like-minded people can become either the majority or a strong minority. Such clusters of people can take over the local councils, local businesses and farms, as well as doing the usual run of employed work which they might do in the cities where they, perhaps, now live.

The idea has the following merits:

a. Political (electoral or other) bases can be created, with voting weight;

b. The clustering effect would enable concerted action;

c. In the event of catastrophes in the wider world, these centres would become the places looked to by the wider masses for leadership.

Clausewitz said that, in order to extend power, one must first have a secure base. It is that that social-nationalism lacks at present in the UK. The above proposal aims to address that lack.

 

 

A New Civilization For Eurasia

From the defeat of the German Reich in 1945, which destroyed, at least temporarily, the idea of Central Europe (and so split Europe between East and West, symbolically in Berlin itself), an international order comprising such organizations as the IMF, World Bank, United Nations Organization etc has been the skeleton of the “West”.

The “East”, meaning the Marxist-Leninist world of the Soviet Union, China and their offshoots, fell to pieces after 1989. The present necessity for both Europe/Eurasia and the world in general, is for, not the faked-up and largely Zionist-controlled “New World Order” made public by the first President Bush in 1990, but a REAL New Order which will be a synthesis of the best of the former and existing ideologies (National Socialism, “private enterprise” capitalism, socialism/communism), together with and held together by an acceptance of the general principles of Rudolf Steiner’s Threefold Social Order (cf. the works of Valentin Tomberg et al).

This will be a social order which reconciles the superficially conflicting demands of social cohesion (collectivity) and individual human rights (individuality). Spiritually, the new social matrix will accept the right of every individual to his or her own spiritual path, while protecting the right of society as a whole not to be placed under the tyranny of any particular religion.

Geographically, the new social order will be based in, though not limited to, Northern Europe and Russia/Siberia. Ethnically, the new civilization will be based on, but not limited to, those of White Northern European racial background. The important factor will be culture and not race; however, race must, for many centuries, play its important part as foundation for the new society.

I call upon all those interested in the future of Europe and the world to come together in this enterprise.