Category Archives: free speech

Alt-Right, Campaign Against AntiSemitism, David Irving, free speech, historical revisionism, Ian Millard, Jewish lobby in UK, Jez Turner, London Forum, Reminiscences and Musings, society, Uncategorized

My Visit to the London Forum

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Background

Some time ago, in late 2016, I was invited to address the London Forum. At that time I had only very peripherally heard of it. This is how it describes itself:

“The London Forum is a non-party aligned conference group for nationalists, identitarians, thinkers and commentators from across the Right.”

https://identityforum.org.uk/the-london-forum/

and it is connected with the online publisher, The Identity Forum, https://identityforum.org.uk/, which says of itself:

“By publishing original work on identity, culture, race, tradition, metapolitics and other topics of interest, our goal is to provide a forum which produces engaging, insightful, high-quality content.”

At the time of my invitation, I had just been disbarred, despite having not actually practised at the Bar for over 8 years, despite having what the Bar Disciplinary Tribunal described as an unblemished record as a barrister (including commendations from the Bench and favourable mention in the main legal directories), despite many other factors in my favour. The complaint against me had been made by a Jewish-Zionist organization, “UK Lawyers for Israel” and related to (in the end) 7 tweets posted (out of some 150,000 at the time). I intend to blog about my case in detail another time. Suffice to say that I accepted the invitation to speak to the London Forum, despite convenience and ease suggesting that I decline.

I had endured “15 minutes of fame” (two days or so, in reality) in late October 2016, as parts of the Press went mad about the (supposedly) “neo-Nazi” barrister and his punishment (presented to an unwitting newspaper readership as getting my “just deserts”, of course). Did I really want more mainstream media attention stoked by Zionist extremists and their hysteria? Not really. Exhibitionism is not a large part of my personality. However, I conceived it to be my duty to speak up, not for myself but for freedom of expression in the UK, under attack from various quarters but especially from the Zionist element.

On the Day

So it was that I went to the London Forum on Saturday 4 February 2017, as one of half a dozen speakers addressing an audience of perhaps 100 people in a large tourist hotel in Kensington. Most of those who spoke can be seen and heard on the London Forum youtube channel, along with speakers from earlier events:

https://www.youtube.com/channel/UCEwrMR1v4vK-LAp4805x6Bg

The reception was warm and the meeting, which started at 1200, proceeded peacefully, though occasionally a very faint chanting could, just about, be heard. It transpired that that scarcely audible chanting was from about 30 masked “antifa” idiots who had congregated outside the main entrance of the hotel. The London Forum was happening one floor up and on the other side of the building. I later discovered that, at first, there were only a few police personnel sent to deal with the rentamob, which had been summoned, no doubt by a Zionist, via tweets; the “activists” were probably overflow from the much larger (40,000-strong) anti-Trump march which happened slightly earlier. It seems that the fools were under the impression that the London Forum was “a secret neo-Nazi gathering”, a description which found its way into the bad-joke online rump “newspaper”, The Independent, a day or so later.

The meeting carried on, most of the audience being entirely unaware of the small protest happening one (atrium) floor down and on the other side of the hotel. The meeting ended at its scheduled time of 1700 hrs. By that time, the main public areas of the hotel had been flooded with what seemed to be about 60 police, including a police medic (I saw the back of his jacket), vans outside and a helicopter whirling overhead. A senior-looking officer (no high-vis jacket, a cap) seemed to have taken charge. He (I was told) gave the order to clear away the would-be “revolutionary” snowflakes from the hotel by issuing a “Dispersal Order” [https://en.wikipedia.org/wiki/Anti-social_Behaviour_Act_2003#Dispersal_zones], after which the snowflakes presumably went home to mama or to wherever they lodge (several that I saw on the Internet, days later, seemed to be foreign). Certainly, by the time the meeting participants left the hotel, the “antifa” idiots had all (all 30!) melted away like real snowflakes.

Aftermath and thoughts

The Press, TV, radio largely ignored both the meeting and the pathetic though noisy protest. The Independent “newspaper” (now online only after its circulation dropped in early 2016 to about 20,000) carried a piece by one Niamh Mcintyre, a student-journalist. Her piece got almost everything wrong: the maybe 30 “antifa” idiots were “80” in the Independent’s “report” and the (open to all bona fide people) London Forum was “a secret neo-Nazi gathering”

http://www.independent.co.uk/news/uk/home-news/neo-nazi-meeting-london-richard-spencer-alt-right-fascist-activists-white-supremacists-a7563021.html

Niamh Mcintyre’s “report” also said that previous London Forum speakers had included Max Weber. This was remarkable, in view of the fact that Max Weber died in 1920!

https://en.wikipedia.org/wiki/Max_Weber

I think that the poor snowflake meant Mark Weber: https://en.wikipedia.org/wiki/Mark_Weber

I saw tweets from Niamh Mcintyre, Independent “newspaper” “journalist” (student) to “London Antifascists” and similar “antifa” idiots, asking “what is happening?” [at the hotel] and requesting comment. At no time (right up to now) were any participants or London Forum officials asked for comment or information, it seems. However, the “antifa” idiots’ comments were printed uncritically by the Independent, even one calling for “direct action” (terrorism and intimidation) to “close down” free speech even in a private forum.

After I tweeted (Wednesday 8 February 2017) about the Independent’s ignorance and lack of journalistic ethics (not checking basic facts, not getting both sides or several sides of a story, bias etc), the egregious error of “Max Weber/Mark Weber” was removed from the Independent online report, but the rest of the nonsense is still up, including a claim that the idiots caused the meeting to close early. Untrue. It carried on to the scheduled end .

The Metro free newspaper carried a slightly more, though not very, accurate report:

http://metro.co.uk/2017/02/07/neo-nazis-allowed-to-hold-secret-meeting-at-central-london-hotel-6432405/

though it saw fit to add a laughable extra line about how it had warned the hotel that “ethnic minorities” and staff might be in danger! Journalism died one day and was replaced by something else…The Metro “newspaper” also described how the London Forum had previously “hosted” “infamous holocaust denier..Max Weber” (who died in 1920!). Not very surprising that newspapers are dying, when they employ the ignorant to make up “fake news”…

Did “antifa” achieve anything? No. The London Forum took place, the videos of speeches are online and (equally importantly) free speech was upheld.

What if the police had not been there? Well, the “antifa” idiots were few (possibly, at peak, 35) in number whereas the audience, speakers and LF security (pretty fit and skilled) numbered well over a hundred. The “antifa” may have got off lightly. They are just the “useful idiots” for others (Zionists) and of no importance.

Freedom of expression on social, political and historical topics must be protected,

c4jxgm2ukae7tt_Update, 9 September 2018

Readers of the above blog post may have noticed that the links for London Forum and Identity Forum are not working. This is because YouTube decided, having been pressured by the Jew-Zionist lobby, to remove those channels in their entirety. The leading light of the London Forum, Jez Turner [Jeremy Bedford-Turner] was prosecuted after the CPS was taken to court on a judicial review application by the “Campaign Against AntiSemitism”, yet another pack of Jewish Zionists in the UK. This is what we are up against: a stealth police state and its private equivalent, which have little or no legitimacy and which must be overthrown.

Update, 6 January 2018

I have seen my own speech to the London Forum posted online recently, so it may be that patriots have posted all the London Forum speeches or talks somewhere or other.

free speech, historical, London Forum, Reminiscences and Musings, society, Uncategorized

The Internet: Privatization of Public Spaces

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I have been concerned for some years about how “public space” on the Internet is really just privately-owned space. Offline, there are sometimes concerns raised about how parks and other spaces, which are usually open to the public, are made less than fully open to the public by the imposition of charges, fees or conditions. In fact, there have in the past often been fees and conditions imposed on entry to parks etc, but in those cases those unable or unwilling to comply could go elsewhere. That is not always so online.

In the offline world, there are public markets and competition between marketplaces in various ways. Online, though the same may be true superficially, the reality is that a few key players operate in a quasi-monopolistic manner. Facebook, Twitter, ebay, Amazon have little real competition. The private individual is granted access to these spaces essentially at the will or whim of the proprietor. If expelled, the individual has no redress save appeal (and not by right) to the website itself. There are no means to go to law to enforce re-admittance, because the relationship between the website and the individual is one based on contract and the contractual power lies with the website.

Taking Amazon and intruding a personal note to make the argument more concrete, for 2 or 3 years (up to 2011 or 2012) I reviewed books on Amazon (at one time I owned over 2,000 books and bought one every few days). I was on the Amazon UK “Top 100 reviewers” list and the vast majority of those who voted or commented liked my reviews and found them helpful. Very few hated what I wrote but one of that tiny handful (literally about 3 or 4 people) was a Jew who objected to some of my reviews because they examined events 1933-45 from a revisionist (truth-seeking) perspective. This person trolled virtually every review I wrote, “commenting” sarcastically on each, insulting me as well as my reviews, trying to bait me to argue with him (with the obvious idea of then screaming “antisemitism!” and “hate speech” and getting me chucked off Amazon, of course. “They” do the same on Twitter etc).

After about 2 years, the aforesaid Jew (who, by the way, operated under a pseudonym, as the same sort of trolls often do on Twitter) managed to interest the Jewish Chronicle in his complaint. The Jewish Chronicle wrote about my reviews, the attention resulting in my being barred from reviewing books on Amazon. About a third of my reviews were removed. Oddly enough, those reviews were removed en bloc. Most had nothing to do with the 1933-1945 era, National Socialism, Jews, Israel etc. There was no possibility of appeal, not even to the site itself.

I then started to review books on the American Amazon site. The same occurred before long, except that this time the same Jew must have contacted Amazon directly after complaining about me under my reviews (all of them…), because all of those reviews on the US site disappeared overnight and I was barred without warning. No appeal, no explanation. So much for American “free speech”!

The above illustrates the problem. While there are other online booksellers, some of which allow reviews, in the end the reviewer, the citizen, is there as guest of the website and can be chucked off at any time. Amazon’s position is quasi-monopolistic, yet it is not merely a retailer but a provider of what amounts to a public intellectual forum.

Twitter is the same: if someone is barred from Twitter, he is effectively muzzled, his right of freedom of expression taken away. He has no redress (though Twitter itself does give a possibility of appeal). It is not good enough to say that “other sites exist”. Twitter is in a global quasi-monopolistic position.

Tellingly, the Zionists and others (but mostly Zionists) often make the point that barring someone from Facebook, Twitter etc is not an attack on free speech because those sites are “private platforms” and can get rid of unwanted authors at will.

The privatization of public online space is wrong. The solution is to give the citizen a legal right to appeal against removal from any website which has more than x number of users or subscribers. The present situation is an unwarranted extension of the economic sphere into the sphere of law and rights.

Alison Chabloz, Alison Chabloz, Campaign Against AntiSemitism, David Irving, free speech, historical, historical revisionism, Ian Millard, London Forum, Reminiscences and Musings, society, Tommy Robinson, Uncategorized

Free Speech: Individuality and Collectivity

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Rudolf Steiner often spoke of the ever-increasing individualism in our age (that period which he named the “Fifth Post-Atlantean Age”, which started around 1400 AD and is due to run until about 3500 AD). This is an inevitable continuing process and will bring many benefits if people are guided by conscience. However, if people are not guided by individual conscience, the forces of the individual will tear apart society.

Against the forces of individualism stands “society”, which encompasses law, unwritten “laws” of convention and expectation and also the powers of the State (which holds itself out as the concrete expression of the people as a whole).

Society is, of course, a good thing. In proper measure, it makes possible and supports such aspects of life as law, public order, organized help for the sick, disabled, elderly, poor etc. It is a structure which supports the family, too. It also provides, via the State,  the structure for defence against outside forces (hostile states, natural calamities etc). However, if taken too far, society and/or the State becomes oppression, involving the repression of individual liberty in various ways (most obviously, perhaps, suppression of free speech or other freedom of expression).

Society restricts freedom of speech. It is hard to imagine a society beyond the most primitive or germinal in which complete freedom of speech exists (eg spoken or written threats against the person). On the other hand, when society (the State, or perhaps a religious or political cult) prevents individual expression, reasonable restriction becomes unreasonable repression. One thinks, perhaps, of the more extreme socialist states of the 20th Century, such as the Soviet Union under Lenin and Stalin, China under Mao Tse-Tung, Albania under Enver Hoxha, Cuba under Fidel Castro. The same was true of anti-socialist tyrannies such as Nicaragua under Somoza.

Particular emergency conditions may lead to a temporary tightening of what is regarded as acceptable free speech. In the Second World War, the various combatants restricted free speech considerably. In the UK, those who spoke out against the war or government policy faced both prosecution (State) and persecution (society generally). Even the USA, with its famous Constitutional safeguards, clamped down on freedom of expression.

As in other fields of life, we can see that the tension between the demands of the individual qua individual and those of the collective results in what amounts to a compromise. It is a question of either where society (in practice, usually the State, but possibly a smaller community such as a town or even a family) decides where the line is drawn, or where the individual draws the line, based on conscience or preference and regardless of where the State and/or society has drawn it.

Most people, most of the time, obey the dictates of the collective. Were that not so, law could not exist except as a facade with nothing behind it (cf. Stalin’s Russia etc); neither could the State or its power, in the end. On the other hand, the individual must always obey conscience and it therefore becomes vital to distinguish between individual conscience and individual wilfulness or egoism. No outside force can decide what is conscience and what is wilfulness or egoism. The individual, the individual human soul, is the only judge or arbiter here. Where the individual and the collective collide, the results can range from martyrdom of the individual to reform or even revolution affecting the collective.

Where do I myself, as both individual and citizen (i.e. part of the collective) draw the line? For me, freedom of expression about social, political and historical matters should be absolute. Other forms of expression (eg threats, libels, fraudulent misrepresentations) can be (and commonly are) restricted to a greater or lesser extent.

It follows from the above that I prefer the approach taken in the United States to that of most EU states (including the UK). Restrictions on freedom of expression are often imposed for or from outwardly “good” motives, but rapidly become a slippery slope with evil results. The road to Hell is paved with good intentions.

Notes

  1.  http://www.cps.gov.uk/legal/a_to_c/communications_sent_via_social_media/
  2. https://en.wikipedia.org/wiki/English_defamation_law
  3. https://en.wikipedia.org/wiki/First_Amendment_to_the_United_States_Constitution
Alt-Right, free speech, historical, historical revisionism, Ian Millard, Jewish lobby in UK, Reminiscences and Musings, society, Uncategorized

Reports and Lies

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We are accustomed to reading the most arrant nonsense about Adolf Hitler. According to this stream of black propaganda (which started as long ago as the 1920s), Hitler was savage, unforgiving, tyrannical, vituperative, uneducated, a down-and-out from the gutter, a house-painter, sexually perverse, an erotomaniac, impotent, excessively interested in women, a gay, mad, sometimes mad, occasionally mad, only interested in his own material benefit, a tax dodger, even harsh toward his beloved dog, Blondie!

In Hitler’s own lifetime, a pack of lies was spewed out by his enemies: Jewish elements and interests; the Communists and Socialists who, many of them, supported or condoned Stalinism; also journalists working, in effect, for those same groups. During the Second World War, both the Soviet Union and the Western Allies maintained huge ministries and agencies dedicated to “black propaganda”. After 1945 the baton was passed to the increasingly prevalent Jewish or Zionist lobby and its major offshoot, the “holocaust” industry, aided by historians who knew that their careers depended on not challenging the approved narrative.

The “Hitler was a house-painter” story seems to have come from a Jesuit priest who was taken to hear Hitler in Munich in or about 1920. He asked what Hitler was (at that time Hitler had few followers and was unknown outside the city); the answer came, “I think that he is a painter of houses” (no doubt a garbled version, heard somewhere, of Hitler’s pre-WW1 life as a struggling art student and painter). In the 1930s, Churchill took up that false version of Hitler’s life as a young man, no doubt calculating that English snobbery would be inherently biased against a political leader with a past involving painting houses or the like. Even today, one occasionally sees reference to Hitler “painting houses”.

The idea that Hitler was “mad” came from an anti-Hitler newspaper editor (probably the half-Jewish scribbler Konrad Heiden), who, in the 1930s, told the American correspondent and anti-Hitler propagandist William Shirer (who posed as an historian after 1945) that Hitler was a “Teppichfresser” (“carpet-chewer”), meaning prone to bouts of insanity when he would supposedly curl up in rage on the carpet and chew the edge of the same. A complete invention, which has coloured the popular view of Hitler ever since, though even the Jewish historians no longer make the exact allegation.

As to the stories and speculations about Hitler’s  sex life, I should imagine that every possibility has now been explored by journalists and historians eager to reduce Adolf Hitler to a sort of freak show. Needless to say, the most likely possibility (that Hitler was “normal” but unenthusiastic) is of little interest, being unlikely to sell books or newspapers.

A more recent allegation has been that Hitler was a drug addict. Again untrue, though there is at least a kernel of fact underpinning this one, in that Hitler’s doctor, Morell, was a medical innovator who did tend to experiment on his patients. Hitler demanded results; Morell tried to provide them:

https://en.wikipedia.org/wiki/Theodor_Morell#Substances_administered_to_Hitler

(actually, though many have quailed at Morell’s preparations, such as the ones that included “intestinal bacteria”, these were the basis for the now-popular “active” yoghurt health drinks for the stomach now found next to the milkshakes in every UK supermarket).

What about Hitler as a vengeful tyrant? This seems to rest mainly on his reaction to the 1944 plotters, who, in the midst of Germany’s fight for survival, saw fit to blow up Hitler and the German High Command at Rastenburg in East Prussia (now in Poland). Yes, they were executed, some cruelly, it seems, but would it have been much different in, say, England, had Churchill been blown up by “traitors” at Ditchley Park (in, perhaps, 1940), alongside his military and naval chiefs?

In reality, Hitler was not a vengeful type. Anton Drexler, the locksmith who founded the then DAP which Hitler joined in 1919, had a serious quarrel with Hitler in 1921. He wrote a letter accusing Hitler of “acting like a Jew, twisting every fact” (!), was removed as head of the party (replaced by Hitler) and was given a purely figurehead position until he resigned in 1924, after which he was elected to the Bavarian Parliament for another party, serving as elected member until 1928. Despite that, Drexler was readmitted to the NSDAP in 1933, honoured (though not given any political position) and died peacefully in 1942. One cannot imagine Stalin treating a similar case the same way!

Another example. The first reports about an attempted putsch in Munich in 1923 (the Beer Hall Putsch, also known as the Hitler-Ludendorff-Putsch), reached the ears of a police commander called Sigmund von Imhoff, who contacted the Reichswehr commander of the city and seized the telephone and telegraph exchange. He was probably the most important reason that the putsch failed (amid bloodshed, Hitler himself being injured as the main march was brought to a halt).

One can well imagine what Stalin, on attaining power, would have done with an officer such as von Imhoff, but under Hitler he was not punished. On the contrary, he was promoted to Police General in 1933 and, in WW2, seconded to the Luftwaffe with the rank of Major General (he died in Bavaria in 1967).

This article could be ten times or a hundred longer, so many lies about Hitler and the Reich have been told and continue to be told. However, the few examples above perhaps will give pause to those who imagine that they have been told the truth about those world-historic events of the 1920s, 1930s and 1940s.

ethnostate, free speech, prepping, safe zones, society, Uncategorized, white flight

The Veneer of Social Order

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Living in a country such as the UK, basic social order has been taken for granted for centuries. Even during the economic and political upheavals of the 1920s and 1930s, or during the Second World War, disorder was only briefly and occasionally present. The 1950s and 1960s brought the odd street battle (not always political), but real life continued. The same was true of the 1970s and 1980s, where the occasional skirmish between political opponents or industrial disputants and/or the police was something that people for the most part watched on television, in between a variety show and Match of The Day. The relatively few riotous disorders in a few black neighbourhoods in London and elsewhere did not directly affect many citizens.

In those past decades, there were certainties: pretty much everywhere had a police station (even a village would have a “police house” with one or two constables). Every village had a sub-post office, every town had at least one main post office. Emergency calls for ambulances were quickly answered and took people to Accident and Emergency departments and hospitals which were usually efficient, with quiet wards and plenty of staff. Courts were places of seriousness and, in larger towns, some grandeur. Social security offices were there to help the poor, unemployed, disabled and destitute.

Now look. The UK’s social fabric has worn very very thin. Police are concentrated in large police stations and headquarters and are rarely seen on the streets. I myself happened to need to report something recently (in a small town in Southern England) and went to the large police station only to find that it shut daily at 1800 hrs and was staffed (as far as could be seen) by one woman aged (it appeared) in her sixties, certainly late fifties, in a uniform bearing the rank “Station Support Officer”, i.e. not even a policewoman. Admittedly, another and very pleasant woman, with a charming yet efficient telephone manner, called later to take details, but she was based in some other part of the county.

Many will recall the petrol disputes and consequent shortages which happened a few times in the Tony Blair years. I myself saw, in 2000, scenes verging on the anarchic, simply because the petrol stations were running out of fuel.

Again, take the health service, with its crowding, its noisy hospitals, its bureaucracy, its ever-lengthening response times and waiting lists. Or look at the courts (those not closed down, of which there have been literally hundreds in England and Wales). Instead of imposing and beautiful buildings imparting a sense of “the majesty of the law”, we find that many courts are housed in ugly utilitarian edifices. In addition, many citizens are now priced out of justice by high fees.

Then we have the governmental functions that interface with members of the public on a vast scale: the almost inhuman DWP created or coarsened by Iain Dunce Duncan Smith, the Jew “Lord” Freud etc., the HMRC and its (even more shambolic) administration. To call these organizations “not fit for purpose” is to be kind.

We have examined the now-skeletal police service; the same is true of the armed services, such as the British Army. What would happen if there were a truly big challenge to public and social order? Could the State cope? I think not.

For the above reasons and several others, I favour the creation of a mini-ethnostate in one or more parts of the UK, possibly starting in the South West of England. I have written about the idea in several of my blog posts on this site as well as on my own website:

http://ianrmillard.com/social-national-communities

If the social order breaks down in the UK, the “safe zone” that I propose will be a redoubt, an area where public and social order can be maintained, together with culture, civilization, a decent life. From this defended region can come the call to the rest of the UK to re-establish society and State.

Alt-Right, historical, Tommy Robinson, Uncategorized

On Marching and Demonstrating

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Should social nationalists march or demonstrate? My answer is the qualified, “only if the march or demonstration looks credible and maybe not even then”. What does that mean?

Some older people reading this will recall the National Front marches of the 1970s, with their aspiration to “a forest of Union Jacks”. Those marches were sometimes “credible” (meaning large enough not to be laughed at by hostile elements or the public generally) but had their drawbacks. All marchers were photographed (openly) by State security staff, as well as by the Press and/or Jewish Zionist snoopers. The police usually decided on the route in consultation with the organizers, as is usual now. The whole show was State-controlled. The resulting publicity was usually quite unfavourable, partly because the violence caused by anti-NF protesters tainted the NF marchers themselves, partly because of the unremittingly-hostile Press coverage, partly because many of the public could not see why such marches had to happen, disrupting superficially “peaceful” areas.

Unfavourable publicity from biased mainstream media, Jewish/Zionist provocation, public incomprehension. All of these were not new even in the 1970s. Mosley and the BUF faced similar problems in the 1930s. The uniformed marches remain controversial today, with even some who look kindly upon them blaming them for the relatively poor showing of the BUF in elections. The same is said of the famous rally at Olympia in 1934. After that, election results worsened and, importantly, the Daily Mail withdrew its support. BUF membership, which at one time had approached 50,000, dropped to 8,000 by 1935 (though at time of repression and involuntary disbandment in 1940, numbers had recovered to 20,000).

That was then and a different UK political milieu, but it can probably be said that Mosley and the BUF would have done better in terms of public perception without marches and, indeed, political uniforms (banned by the Public Order Act 1936).

The milieu today is one in which the Internet plays an important role. The mainstream media are losing ground in public visibility. The printed Press is dying: the Independent no longer publishes on paper, The Guardian begs its dwindling readership for donations. Where do public marches have a place?

It will be remembered that, a couple of years ago, a misguided young man started pushing on Twitter and elsewhere for marches against the Jewish influence in London, particularly North London and specifically in the (Orthodox Jew/Hasid) Stamford Hill area and also (later, in 2015) in the Golders Green neighbourhood. Some might say that that boat has well and truly sailed!

I opposed the idea on Twitter as soon as I became aware of it, not because I have any great liking for Jews of any kind, but for three main reasons:

  • firstly and most importantly, because such marches would probably be small, have to be protected by the ordinary police and make social nationalism look pathetic;
  • secondly, because the public would see such activity (especially through the msm lens) as an “unprovoked” attack on the Jews of those parts of London; and
  • thirdly, because it is the duty of social nationalists to put forward a vision of a better society, not to make futile gestures of a negative nature towards groups, even alien groups.

The result was all too predictable: the first event was abandoned (the organizer having been banned by the authorities from entering within the M25 area); the second “march” was moved, on the say-so of the police, to at least 7 miles from Golders Green. In the end, about 10 “marchers” held a static demonstration in a Central London street. The organizer (Joshua Bonehill) was absent, having been arrested. He was later convicted of “incitement” of “racial hatred” against Jews and is still in prison.

A sorry tale, though it seems that that young man has reconsidered his position while in prison and has come to the conclusion (according to his Wikipedia entry) that the thing to do is to try to build a political base in the rural area from which he originated (southern Somerset). Better.

Can marches etc ever be useful these days? I think that the answer, at least on a 99% basis, must be “no”. The trade unions have raised marches numbering 500,000 against UK “austerity” cuts, without effect. Going back further, the anti-Iraq War march of 2003 in London is said by some to have topped a million (others say 500,000), while in Rome, the figure was 3 million. Overall, the anti-Iraq War protests of 2003 are said to have been “the largest protest event in human history” [Wikipedia]. Result? No change of policy by government(s) at all.

My conclusion from the above is that public protests are a distraction from real political activity.

Alt-Right, environment, ethnostate, free speech, prepping, Reminiscences and Musings, safe zones, society, Uncategorized, white flight

The Organization of Community

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When new social-national communities emerge, as they will in the coming years, the question is posed as to their organization.

It is important to note that, in the UK, a social-national community will not, in general, be anything akin to a commune, paramilitary encampment or religious settlement such as a monastery or convent. It will be a community which interpenetrates the existing or pre-existing ordinary village, suburb, town or city. The template can best be explained in relation to what might happen when social nationalism arrives in a large village or small town.

Scene

A social nationalist with capital buys a country house or estate, somewhere near a small English or Welsh town. He or she needs workers or retainers to help with the house, grounds, park, perhaps farmland too. Those people are sourced from the wider social-national community in the UK. At the same time, these people gradually infiltrate the local community, not in any sinister way, but by doing the things that they would have done wherever they lived: sending their children to local schools, joining local non-political groups (am-dram, allotments, churches, residents’, neighbourhood watch etc).

Other social nationalists arrive, buying houses locally, renting property, getting jobs or living off pensions or even State benefits. Some buy or rent farms, cafes, pubs, shops. Some start to work in the local offices of larger enterprises, in the local Jobcentre (if any), or in the local council offices. Others are able to work from home, thanks to the Internet.

Nothing alarming or noisy happens. There are no marches, demonstrations, or other disruptions. People get on with normal life. Underneath the surface, however, there is purposeful movement, a current beginning to flow. There are meetings, discussions, social events; nothing too large or noisy. In time, the social nationalists number in the hundreds and are a significant proportion of the local population, with more gravitating to the area every week. The time has then come for overt political action.

A by-election for a council ward is held. Few of the original local inhabitants even bother to vote. A social nationalist is elected, either under Party banner, as “Resident”, or “Independent”; even perhaps under System party aegis.

The local council is taken over before very long. Social nationalists are then in the driving-seat locally. The area and the wider region becomes a magnet for social-national people from across the UK as it becomes known as a place where censorship and hostile opposition is unknown or swiftly checkmated. The local librarian is a social nationalist, the Mayor, the schoolteachers, the council officials, the friendly innkeeper and his wife, the sub-post office people.

The election for Westminster is held and the social nationalist candidate is elected, perhaps under social nationalist party banner. By this time, the national press, radio and TV is trying to spread lies about the people in the movement, but can do nothing against a solid phalanx of believers, living, working and acting in a situation where the Zionists and others can do nothing substantial to harm or impede them. Locally, social nationalists run an Internet radio station, even local transmitted radio, as well as the local free newspaper. It is not long before the movement spreads throughout the whole region. People of like mind are fleeing London, Manchester, Birmingham etc so that they can live in such a region. A mini-ethnostate has been created.

The story does not end there, but on a wider stage.

ethnostate, free speech, historical revisionism, prepping, safe zones, society, The Great Replacement, Uncategorized, white flight

NEW COMMUNITIES IN ENGLAND AND WALES FOR SOCIAL NATIONALISTS

7 Comments

The large cities of England are becoming no-go zones for social nationalism. Repressive anti-free-speech laws, politically-indoctrinated police and, above all, the increasing hordes of non-Europeans make cities such as London, Birmingham, Manchester (let alone such as Bradford or Leicester) unwelcoming. In London, the Jews have even established their own police force (under the cover of a help-the-police Neighbourhood Watch scheme). This body, apparently known as the “Shomrim”, has marked “police” cars, uniformed “officers” and, it is said, operates from real police stations in Barnet and elsewhere. In the Muslim areas of the large cities, it would be a brave individual who would undertake any political activities of a social-nationalist or anti-immigration nature, even if as mild as, say, supporting UKIP.

Electorally, social-nationalists are isolated and, especially since the implosion of the BNP, almost certain to receive fewer than 5% of votes, even in local council elections. UKIP is scarcely social-nationalist, garnered 3.8 million votes, yet failed to win a single new MP in 2015.

Socially, English and Welsh people (I leave Scotland aside) find that their children, if in State schools, are in a milieu which is not British and are subjected to brainwashing propaganda dressed up as education, while they themselves live in a “multicultural” mess which can only get worse.

There is already “white flight” from the large cities of England to the smaller cities and towns and to the rural areas generally.
Let us build on this existing trend.

What I propose is that social nationalists cluster in one or two or a few areas, where we can order society the way we want, educate children the way we want, have electoral weight and other political influence.

Those who have capital can buy houses, businesses, farms, estates. Those without capital and dependent on paid work, pensions, or State benefits can relocate to circumstances similar to those in which they currently live. An organised movement will be able to assist with contacts, jobs and business links etc. An internet radio station can be established without State interference. Even a “normal” (albeit regulated and censored by OFCOM) local radio can be set up and a local newspaper established.

Once there is a credible social national party, it can take over the local council(s) without much difficulty and in time depose whoever is the System party MP to elect a real social-national MP (or MPs).

A thriving base for social nationalism will exist, spreading influence nationwide, attracting even more like-minded people. If two or more such bases are established, the same applies, but concentration is key.

I have had several places or regions suggested as the most suitable. There may be a number of suitable parts of England or Wales; I personally favour the South West, an area which I know, where I have lived and which has always been sympathetic to British and/or English national sentiment.

I welcome all useful or constructive contact and comment on how to start this ball rolling.

Update, 28 October 2019

https://twitter.com/douglasmercer33/status/1187908562426613760?s=20

Alt-Right, animal welfare, Defence, environment, ethnostate, free speech, historical, prepping, Reminiscences and Musings, safe zones, society, Uncategorized, white flight

Fortress-Centres of Culture and Science

2 Comments

In the Dark Ages, the flame of civilization and culture was kept burning in fortified centres: walled cities, monasteries etc. It may be that the time has come to think in terms of “back-up” for the knowledge and human expertise that we take for granted today.

What does that mean in practical terms? There can be little doubt that, were a breakdown of law and order to occur (whether as a result of war or natural calamity), the British cities would probably become chaotically lawless in a short space of time, especially if fuel, food, water or utilities were unavailable.

It seems to me that those inclined to social-nationalism should think in terms of relocating to areas some distance from major cities, to small towns and villages where like-minded people can become either the majority or a strong minority. Such clusters of people can take over the local councils, local businesses and farms, as well as doing the usual run of employed work which they might do in the cities where they, perhaps, now live.

The idea has the following merits:

a. Political (electoral or other) bases can be created, with voting weight;

b. The clustering effect would enable concerted action;

c. In the event of catastrophes in the wider world, these centres would become the places looked to by the wider masses for leadership.

Clausewitz said that, in order to extend power, one must first have a secure base. It is that that social-nationalism lacks at present in the UK. The above proposal aims to address that lack.

 

 

Alt-Right, animal welfare, Brexit, ethnostate, free speech, historical, historical revisionism, prepping, Russia and Russian relations, society, Threefold Social Order, Uncategorized

A New Civilization For Eurasia

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From the defeat of the German Reich in 1945, which destroyed, at least temporarily, the idea of Central Europe (and so split Europe between East and West, symbolically in Berlin itself), an international order comprising such organizations as the IMF, World Bank, United Nations Organization etc has been the skeleton of the “West”.

The “East”, meaning the Marxist-Leninist world of the Soviet Union, China and their offshoots, fell to pieces after 1989. The present necessity for both Europe/Eurasia and the world in general, is for, not the faked-up and largely Zionist-controlled “New World Order” made public by the first President Bush in 1990, but a REAL New Order which will be a synthesis of the best of the former and existing ideologies (National Socialism, “private enterprise” capitalism, socialism/communism), together with and held together by an acceptance of the general principles of Rudolf Steiner’s Threefold Social Order (cf. the works of Valentin Tomberg et al).

This will be a social order which reconciles the superficially conflicting demands of social cohesion (collectivity) and individual human rights (individuality). Spiritually, the new social matrix will accept the right of every individual to his or her own spiritual path, while protecting the right of society as a whole not to be placed under the tyranny of any particular religion.

Geographically, the new social order will be based in, though not limited to, Northern Europe and Russia/Siberia. Ethnically, the new civilization will be based on, but not limited to, those of White Northern European racial background. The important factor will be culture and not race; however, race must, for many centuries, play its important part as foundation for the new society.

I call upon all those interested in the future of Europe and the world to come together in this enterprise.