Category Archives: society

Yevgeny Yevtushenko, Darcus Howe and the MSM: Cultural Musings

Introduction

The deaths of two people came to notice particularly in the past week. One person had been a significant cultural influence in the Soviet Union, was world-famous, is still oft-quoted. The other was a West Indian immigrant to the UK, best known for his support for black rioters, gangster criminals and others, as well as his assault on British cultural norms.

The first was Yevgeny Yevtushenko [https://en.wikipedia.org/wiki/Yevgeny_Yevtushenko] about whom The Guardian newspaper published this by way of obituary: https://www.theguardian.com/books/2017/apr/02/yevgeny-yevtushenko-obituary.

The second was one Darcus Howe: [https://en.wikipedia.org/wiki/Darcus_Howe], about whom the Guardian said this: https://www.theguardian.com/world/2017/apr/02/darcus-howe-writer-broadcaster-and-civil-rights-campaigner-dies-aged-74.

It can surely be seen that even the Guardian was unable to make out Darcus Howe as being a greater cultural figure or a more positive one than Yevtushenko.

Comment and Personal Musing

I knew neither of the two recently deceased. I had heard of Yevtushenko vaguely, en passant, as a child and teenager, about the poet who was able to fill stadia in Russia with fans listening to his declamations. Black and white pictures from Life magazine and books. Later, in my twenties, I knew a few people who had been well-acquainted with Yevtushenko in Moscow. I even met his third wife on a couple of occasions during that time and once swam with her and her children (Yevtushenko’s) in a semi-private wooded beach area in some expensive part of Bournemouth, on England’s southern coast.

I never met Yevtushenko himself, though I heard plenty about him. His private life was messy, not always commendable, but that is hardly unusual in the biographies of poets and artistic people generally. One cannot judge a poet primarily by his private life (think of Byron etc). At a distance, he seemed to me to be a Soviet cultural windvane, able to change direction not so much with the prevailing wind but at the moment before it changed. Thus Yevtushenko was seen by some , e.g. Irina Ratushinskaya [https://en.wikipedia.org/wiki/Irina_Ratushinskaya] as an “official poet”, with all the moral compromise and material benefits which that term implied; by others, as a brave and anti-official –even a little bit anti-Soviet– quasi-dissident.

Certainly Yevtushenko was willing to argue even with such as Khrushchev on occasion. He was lucky, perhaps, to have been born in 1932 and not 1922 or 1912. He escaped Stalinism to a large extent. Also, he was born and mainly brought up in Siberia, where (ironically) the Stalinist pressure was slightly less. Having said that, he lived in Moscow from age 18, studied there, was never in political trouble. I once heard privately that his mother had been an informant (“secret co-worker”) for the KGB and went weekly to an address not far from the Lubyanka to receive her stipend, signing for it on a list which had all the other names blanked out via a kind of stencil. Perhaps. That would not imply, however, that Yevtushenko himself was implicated with such work (and as I heard it, his mother only went through the motions anyway, giving little but avoiding conflict).

Certainly, Yevtushenko lived rather well by Soviet and indeed Western material standards. Robert Conquest [https://en.wikipedia.org/wiki/Robert_Conquest] described that as “well-rewarded collaboration”. By the 1970s, if not before, he had a house or “dacha” at Peredelkino [https://en.wikipedia.org/wiki/Peredelkino] with (I believe I was told), 4 or maybe 5 bedrooms –unheard of luxury in the Soviet Union for all but the highest-regarded citizens. He also had an apartment near the Kremlin with no less than (from memory) 14 rooms (a friend of mine was offered the chance to stay there for a week while it was unoccupied; she returned to London gushing about how wonderful it was and how she had not realized that people in the Soviet Union lived like that!); the apartment had been occupied at one time, I was told, by Beria [https://en.wikipedia.org/wiki/Lavrentiy_Beria] though Beria did have a mansion in Moscow, perhaps in addition. Yevtushenko also had a house on the Black Sea, situated, I believe, at Yalta.

Yevtushenko is now known for several “soundbites”, in today’s terminology, as much as for his poems: “in Russia, a poet is more than a poet”; and the 1962 lines usually slightly changed to (and improved?) “double and triple the guard on Stalin’s tomb, lest he return….and with him, the past” [http://osaarchivum.org/files/holdings/300/8/3/text/60-4-47.shtml].

Whatever one’s view of Yevtushenko, there is no doubt that he was a significant cultural figure, who personified the changes in the Soviet Union from Stalin’s rule, through the Thaw of the 1950s and early 1960s and on to the retrenchment which led up to Gorbachev, corrupt laxity and then complete collapse. Yevtushenko himself spent his later years living partly in the USA, paid generously by the University of Tulsa (Oklahoma) and the City University of New York (CUNY). A weathervane to the last.

As to Darcus Howe, I know little of him beyond a few items recently read, though I do recall that rather menacing figure on “British” TV from time to time, always promoting the idea that the blacks in the UK had been and were oppressed by white British people and culture.

I cannot imagine that Howe ever contributed much to the UK, though others, in the mainstream media especially, seem to think otherwise. On Twitter, the death of Yevtushenko was like an express train at night, flashing quickly through a country station (Zima Junction?) without stopping. Darcus Howe’s death was trending for far longer. The mainstream TV and radio almost ignored Yevtushenko’s death (and life), while eulogizing about the life of the West Indian rioter and troublemaker. Channel 4, the tax-subsidized “independent” channel, was especially loud in its praises.

Where the msm did notice Yevtushenko’s death, the reports concentrated mainly on his poem “Babi Yar”, about the death of Jews in the Ukraine during the war with Germany. Typical.

The cultural sickness of the West can be seen in the juxtaposition of the two recent deaths and how they have been treated. The time must come when real merit is respected, when people are able to properly discriminate between what is worthwhile and what is not. Most of the existing cultural organizations and faces must be removed.

Aspects of the New Society

Political and economic organization

The basic template will be taken from the guidance given by the great mind of Rudolf Steiner, in his Threefold Social Order, sometimes called the Threefold Social Organism or simply Social Threefolding: https://en.wikipedia.org/wiki/Social_threefolding.

In other words, the key is finding the right relationship between the functioning of the economy (fundamentally private rather than State-run) and the rights of citizens. That does not mean that a few strategic economic areas or enterprises, or those of direct impact on the population (eg some utility companies, some railways etc) can never be State-owned or at least heavily State-regulated.

Population

An advanced society cannot be built on a backward population. The UK and other European societies of the future can only exist and advance if at least fundamentally European. The mass immigration from outside Europe has been disastrous and has greatly set back (especially Western and Central) Europe and, therefore, the world. However, we are where we are. We cannot say “10% of our population is non-European and so we cannot create a better society”. It has to be admitted that at some level, the non-European population within the general population might be so numerous that society can only decline or collapse. Tipping-points exist. The UK may not be very far from that tipping-point now. Certainly the major cities are close to it. For the purposes of this blog post, though, we must just keep in mind that there is an iron necessity for a (fundamentally) European population.

Education

According to the principles of the Threefold Social Order, education is within the spiritual-cultural sphere. It should be run neither by the State nor for private profit. That is not to say that it should not be regulated or unable to accept private monies via fees etc. It should not be taxed but accepted as having charitable or at least non-profit status.

It might be objected that, in the UK, private education tends to perpetuate social differences. There is some truth in that, but not much. The major drivers of inequality (apart from race and culture) are those of family capital and income. The education of children is rather a red herring in terms of the equality-inequality debate. There is also the point that parents (and children themselves) have the right to choose. The fact that choice may be rationed by available money does not destroy that right, but challenges both the State and society as a whole to make the means available to support educational choice.

The whole concept of the university “degree” should be looked at. This is a mediaeval concept which has probably outlived its usefulness. Bachelor, Master, Doctor, these have more in common with the Europe of Nostradamus than the Europe of 2017. In the UK, the true value of a university degree has been lowered (indeed rendered in some cases valueless) by award inflation and the mere fact that half the population now has some kind of degree.

Methods and conditions of work

The citizen must be protected from exploitation. That is a primary duty of the State. That means that maximum hours must be laid down. There might be flexibility within that, for example by laying down a weekly maximum of hours (say, 40 hours, but it might be 35 or even 30) but permitting the employer/employee to agree how those hours should be fulfilled within the working week: 5 x 8, or 4 x 10, even 3 x 13.33, or a work-week split into different hours on different days.

There is an argument to keep at least one day, traditionally of course Sunday, relatively free from work and commercial activities. There must be a rhythm to the week and a fallow day promotes that. Obviously, there are exceptions which would have to exist.

Basic Income

Robotics, computerization, automation are developments, the advantages of which are going mainly to a few within society. At the same time, they are destroying, for many, work as a way of getting even a basic living (in the UK, this was recognized years ago and led to the introduction of Working Tax Credits etc). The nexus between work and pay is dissolving.

The answer is the introduction of a measure of “basic income” not in any way dependent upon or conditional upon work done, availability for work etc. In that way, most of the expensive bureaucracy around social security or “welfare” can be eliminated: large buildings in every town, huge numbers of low-grade staff doing repetitive work processing applications, snooping  on and monitoring claimants etc. Whether a basic system should have tested aspects added for disability etc is a matter for debate. As to the amount of money given, again a matter for discussion. Perhaps £10,000 or £15,000 per person per year on present values.

In the UK, Basic State Pension is a form of Basic Income which already exists. Child Benefit is another form of Basic Income. Neither are conditional upon the income or capital earned or held by the recipient.

Contrary to what many still believe, basic income has the potential to free “entrepreneurship”, volunteering and ordinary “work more to get more” within the working-age population.

Transport

Here we are hostages to technology. It may be that driverless cars will soon exist in large numbers. It may be that lighter-than-air craft will be brought into service on a scale hitherto unknown. We do not know for sure. As matters stand, it seems clear that new initiatives are required in the field of railways (including driverless, light, ultralight and miniature), as well as wide canals for passenger and freight transport. There are trains in tubes being developed in the USA which may travel at 800 mph. All one can do is keep open to the future of transport while suggesting suitable policy for now.

Religion or spiritual belief

Religion should be (and is, in more advanced parts of the world) a question of individual choice. It is not for the State, or a dominant theocracy, to lay down what a citizen should believe or adhere to. However, that does not mean that the State cannot regulate or ban certain practices of religious groups. Thus toleration of religion as such need not import toleration of backward practices such as genital mutilation.

Conclusion

These few paragraphs are not meant to be a comprehensive manifesto but a springboard for ideas.

If Scotland Becomes “Independent”, Will England Be A One-Party State?

Analysis

There now seems at least a possibility (again) that Scotland might withdraw from the United Kingdom. Leaving aside what “Independence” means for Scotland in this context, let us examine what it means in practical political terms for England and the rest of the British Isles.

The present House of Commons has 650 Members (to be reduced to 600, possibly by 2020). 330 are Conservatives, 230 Labour (229+1 vacant seat last held by Labour), SNP 54, Liberal Democrats 9, Democratic Unionist 8, Sinn Fein 4 (in abstention; do not vote), Plaid Cymru 3, SDLP 3, Ulster Unionists 2, UKIP 1, Green 1, “Independent” 4 (being MPs such as Simon Danczuk who have had the whip withdrawn), Speaker 1.

It will be seen that while the present Conservative majority is notionally 11 (leaving aside the Speaker, who votes only when there is a tie), Sinn Fein do not attend or vote, so the real majority is 15.

If Scotland leaves the Union, the 650 MPs in the House of Commons will have their number reduced by 59, of which 54 are SNP, 2 SNP  MPS but who are suspended (and under police investigation) and 3 LibLabCon (1 each). It can be seen that, on the pure mathematical basis, that would mean that the Conservatives would have, on present figures, 329, with all other MPs (except Sinn Fein and the Speaker) numbering 257: Conservative majority 72.

Most of the Westminster seats presently occupied by SNP MPs were, until 2015, Labour seats, so it can be seen what a mountain Labour would have to climb to replicate its Commons strength or anything like it were Scotland to break away from England, Wales and Northern Ireland.

That, however, is not the end of Labour’s catastrophe. The reduction of Commons seats from 650 to 600 is expected to reduce Labour numbers by as much as 30 in any case and to almost wipe out the Liberal Democrats. If that were to be so and if the 59 Scottish MPs were not there, then the Commons would be 541 and might be about 310 Conservative, 200 Labour, 26 others (plus Sinn Fein -4- and the Speaker). Effective Conservative majority of 74.

Labour is at present polling at about 25%. There is no obvious reason why Labour should do markedly better any time soon and certainly none to expect a vote percentage much above 30%. That would, on the new boundaries, probably give Labour about 150 seats, possibly far fewer. It is not impossible that Labour could end up with as few as 100 seats out of 541. However, even if Labour were to have 150 seats out of 541 (effectively, out of 536), that would make Labour little more than a niche party, albeit with the title “the Opposition”.

The existence of the SNP in the House of Commons gives declining Labour the hope that the next general election might provide at least the possibility for a Labour minority government of some kind, with tacit SNP support, assuming that Labour could at least somewhat improve its position electorally. Without SNP MPs in the Commons, that slim hope is dashed and Labour broken with it.

Speculation and Hope

If, sometime around 2020, the Conservative Party has maybe 350 MPs in a 541-MP post-boundary changes, post-Scottish Independence, post-Brexit House of Commons, England (plus Wales etc) becomes a one-party state in all but name. Elected dictatorship. The only hope then for positive change will be the emergence of a new movement based on social nationalism, the only ideology which can unite England as a country and as a people, meaning at least the 85+% who are white Northern Europeans, together with those willing to accept European culture.

Update: Further Thoughts (drafted 23 July 2018)

Scotland fairly narrowly voted not to leave the UK, of course. The SNP still dominates though its cadre of Westminster MPs now numbers, after the 2017 General Election, 35 (strikingly down from 56 in 2015; the 2010 figure was 6). The opinion polls have for some time been both against a second Independence referendum and against breaking away from the UK.

Meanwhile, Labour has regrouped under Jeremy Corbyn and has at least managed to halt what I saw a couple of years ago as its possibly terminal decline. The incompetence of Theresa May and her Cabinet has weakened the Conservatives, though both large System parties are quite close in the polling as I write.

The House of Commons still has 650 MPs. The Boundary Commission report indicates that the number will be reduced to 600 by 2022, of which number 499 will be in England. While the changes favour Conservative over Labour, they will not come into effect until 2022, whereas the next General Election will probably be earlier, possibly even in 2018, though most commentators think 2019.

The SNP are still likely to be potential kingmakers after the next General Election, but that is not as likely as it looked a year or two ago. At present, the Conservatives cling on by grace of the DUP’s 10 MPs. The SNP can only snipe from the sidelines. It now seems not impossible that, in a close general election result in 2018 or 2019, Labour might emerge as the largest party in the Commons, under the present boundaries. It would then need SNP MPs’ votes in order to govern at all.

Update, 20 June 2020

Well, water under bridge etc…

The Scottish public’s view on “Independence” is now volatile, but the most recent opinion poll (June 2020) has the pro-“Independence” vote as 48% and the antis at 45% (Undecided = 7%). Without the Undecided, the result would be 52%-48%, the same margin as the UK Brexit Referendum.

As for the reduction of MP numbers, the Boris Johnson government elected in 2019 has decided to ditch the change. There will be 650 MPs in the House of Commons for the present.

The result of the 2019 General Election in Scotland: https://en.wikipedia.org/wiki/List_of_MPs_for_constituencies_in_Scotland_(2019%E2%80%93present)

If Scotland chooses to leave the UK, the number of MPs left at Westminster will be 591. At present there are only 6 Scottish Conservatives, 4 Scottish LibDems, and a sole Scottish Labour MP, but also 48 SNP MPs.

The Conservative Party would have 359 MPs, Labour 201, LibDems 7. The Conservatives would be one seat worse off than they now are, so the effect on their Commons majority would be minimal were it not for the absence of the (at present) 48 SNP MPs. Overall, the Conservatives would be, therefore, 47 MPs higher in terms of majority. That would, on present seats, give the Conservatives an unassailable Commons majority of 127.

The Way Forward for Social Nationalism in the UK

The talent of the strategist is to identify the decisive point and to concentrate everything on it, removing forces from secondary fronts and ignoring lesser objectives.”

Those words of Clausewitz are often taken to encapsulate the essence of strategy. How are they applied to the socio-political question in the UK (England, primarily) from the social-national point of view?

“The Decisive Point”

The “decisive point” or objective, ultimately, is the formation of a British ethnostate as an autonomous part of a Eurasian ethnostate based on the Northern European and Russian peoples. However, within the UK itself and before that, the objective must first be drawn less widely, as political power within the UK’s own borders.

The Gaining of Political Power in the UK

The sine qua non of gaining the sort of political power required is the existence of a political party. More than that, a party which is uncompromizing in its wish to entirely reform both State and society.

History is replete with examples of states which have seemed not even just powerful but actually eternal, yet which have collapsed. Ancient Rome, though perhaps not a “state” in our modern sense, is perhaps the one most embedded in the Western consciousness. More recently, the Soviet Union and its satellite states. In between those two examples (but among many others) we might cite the pre-1914 European “settlement” based on the empires and kingdoms which collapsed during and after the First World War: Germany, Austria-Hungary, Russia, the Ottoman Empire.

The main point to understand is that, in situations of crisis on the large scale, it is not the political party with the most money, erudition, developed policy or even membership that comes out on top, but the party with the most will or determination. That means the most disciplined party under the leadership of the most determined leader.

It is better to have a party consisting of only 1,000 which is tightly-disciplined and self-disciplined than one of 100,000 which is a floundering mass of contradictions. When a national crisis occurs, such as 1917-1921 in Russia or 1929-1933 in Germany (to take two obvious examples), the people instinctively turn to the party perceived to be strongest, not strongest in numbers, money, intellectuality or number of members, but strongest in the will, the will to power.

The Party

A party requires leadership, members, ideology, policy and money. Everything comes from the leadership and the membership, in symbiosis. In practical terms, this means that policy is open to free discussion, up to the point where a decision is made as to what is party policy as such. Also, it has to be understood that a party requires money as a tank or armoured car requires fuel. To have endless fundraising drives, hunts for wealthy donors etc demeans and dispirits the membership. Having a “tithing” system renders such other methods unnecessary. The members sacrifice an agreed amount of their post-tax income, such as 10%. The party organizes itself and its message to the general population using that money.

As a rule of thumb in contemporary Britain, it might be said that, on average, each member will provide something like £2,000 per year to the party. A party of even 1,000 members will therefore have an annual income of £2 million, enough to buy not only propaganda and administration but real property as a base. By way of comparison, the Conservative Party in 2017 has an income of about £3.5 million.

Elections

It must be understood that elections are only one way to power, but they are indispensable in England, for historical-cultural reasons. A party which cannot win elections loses credibility rapidly once that party is large. In the initial phase, no-one expects the party to win Westminster or even local council seats, but after that, it has to win and so grow, or deflate as the BNP did and as UKIP is doing now. The problem small parties have under the English electoral system is that a Westminster seat can be won only with, at a minimum, about 30% (and usually 40% or more) of votes. The insurgent party is in danger of spreading itself too thinly, in every way. UKIP’s history illustrates the point: in 2015, about 12% of votes cast (nearly 4 million), but only the one MP with which they, in effect, started. The answer is to concentrate the vote. That is done by concentrating the members and supporters of the party geographically.

Safe Zones

I have blogged previously about the creation of safe zones and especially one primary safe zone (possibly in the South West of England). If the members and supporters of the party gradually relocate into that zone or zones, many things become easier, from protection of buildings, meetings, exhibitions etc to the election of councillors and MPs. I have also blogged about the magnetic attraction such a safe zone might exercise over people in the UK as a whole.

The Decisive Time

The “decisive time” cannot be predicted. In Russia, Lenin (at the time in foreign exile) thought that the 1905 uprising was “the revolution”. He was wrong. He also thought that the first (February, old-style) 1917 uprising was not “the” revolution. He was wrong again. It was.

https://en.wikipedia.org/wiki/February_Revolution

Lenin had to hurry back to Russia (arriving belatedly in April 1917, old-style) not only to try to take control (he failed in that and had to foment his own coup d’etat in October 1917) but to avoid being sidelined and so becoming an almost irrelevant footnote to history.

In Germany after 1929, Hitler likewise was not in control of events. In the end, economic near-collapse and political turmoil gave him the chance to win enough votes (33% in 1932) to form a coalition government which led on to full power in 1933, after the NSDAP achieved a higher –though still minority– popular vote (44%).

In other words, both Lenin and Hitler were the pawns of Fate while striving to be the masters of events. They had something in common though: highly-disciplined and ideologically-motivated parties behind them.

Practical Matters

At the age of 60, the last thing which is convenient for me is to form a political party. I have no need of such an activity as a hobby or absorbing interest. I am coming to the idea out of duty, out of a realization that something has to be done and out of an understanding that something can be done, if Fate concurs. I am not willing to compromize on overall ideology or on the way things are organized within such a party. I shall only establish a political party (which may become a movement) if it can be done on a serious basis. However, there is a need for a party to speak for the British people and there is a widening political vacuum in which such a party can thrive and grow.

Update 15 April 2019

In the two years since I wrote the above blog post, my view has not changed, that is

  • a political party and movement is needed;
  • there is at present no such party;
  • such a party can only be established if done on a serious basis;
  • I myself still do not have the means with which to found such a party; but
  • a political party and movement is —still— needed…

Update, 8 March 2023

All factors mentioned in the previous update remain the same.

Stoke Central By-Election: Final Word before Polling

I have blogged twice previously about the upcoming Stoke Central by-election:

https://ianrmillard.wordpress.com/2017/01/18/stoke-on-trent-central-preview/

and

https://ianrmillard.wordpress.com/2017/01/26/stoke-on-trent-central-by-election/

in which I predicted a very close race. In the latter post I suggested that UKIP and Paul Nuttall could finally crack it and defeat Labour in a former Labour heartland. That post was written on 26 January, since which date Paul Nuttall and UKIP have run one of the least impressive campaigns seen for a long time. Labour is now  (21 February) 8/13 odds-on favourite, with UKIP out at 9/4, having been at one point 10/11 favourite.

The latest polling seems to suggest, however, that UKIP and Labour are neck-and-neck in the affections of the voters:

http://www.stokesentinel.co.uk/survey-predicts-tight-result-in-stoke-on-trent-central-by-election/story-30149927-detail/story.html

As the Stoke Sentinel report says, turnout will therefore be key. UKIP voters tend to be older, tend to vote, tend to be more motivated politically than Labour voters now are. Those factors favour UKIP strongly. Against that, the NHS is a major issue, which favours Labour (especially because Nuttall seems to have flirted with market forces in the NHS, albeit some years ago). Immigration, race, and culture is probably a combined major issue under the surface, something which is often obscured in polling by reason of the pervasive political correctness.

All weather forecasts are showing that Polling Day, Thursday 23 February 2017, will be a cold, wet and windy day across the country, featuring “Storm Doris”. That will depress voting numbers in Stoke Central, which is already one of the least-voting constituencies in the UK (in 2015, the turnout was 49%).

On the face of it, Paul Nuttall seems a poor candidate and UKIP a bit of a joke. However, it was revealed during the campaign that the Labour candidate, Gareth Snell, is a spotty and rather unpleasant Twitter troll, who posted, only a few years ago, some juvenile-level insults about women. He also grievously insulted EU Referendum Leave voters, in one of the most Brexit-friendly parts of  the UK.

In addition, Gareth Snell seems not to have had a job outside local Labour and connected union politics, living off his council allowances and expenses.

http://www.dailymail.co.uk/news/article-4219874/Labour-s-election-candidate-caught-sexist-rant.html

One has to ask whether Stoke Central voters want to be represented by such an unpleasant person. We shall see.

Prediction

It may be foolish to predict anything now that the race seems so close, but I am still inclined to think that UKIP might crack it despite everything that has happened. In the end, if Labour wins, Stoke Central gets another and particularly useless Labour MP, whereas if UKIP wins, Stoke Central really is on the map.

The main indicators still look good for UKIP:

  • turnout
  • voter motivation
  • voter age profile

as against which Labour has on its side

  • traditional Labour voting pattern
  • Muslim voters [6%+].

Conclusion

This looks bad for Labour. Either Labour loses to UKIP or Labour scrapes a pathetic fingertips win. If the former, Labour will go into a tailspin and its MPs will be lining up to find new jobs after 2020; if Labour “only just” wins, then Labour’s decline continues anyway.

As for UKIP, only a win will do. A win keeps the UKIP train clattering along its rusty rails. If UKIP loses here, then that is derailment or the end of the line, whichever metaphor might be preferred.

Update, 14 July 2025

Well, in the end, Gareth Snell won the by-election for Labour with 37.1% of the vote. UKIP’s Paul Nuttall got 24.7%, and the Con Party candidate, Jack Brereton (who was later elected MP for another seat, Stoke on Trent South, 2017-2024), got 24.3%.

Snell was re-elected at the 2017 General Election, but was unseated at the 2019 General Election by the Conservative candidate, Jo Gideon, who however stood down before the 2024 General Election (she was then 71: https://en.wikipedia.org/wiki/Jo_Gideon). Snell was then returned as MP at the 2024 General Election.

Paul Nuttall eventually resigned from UKIP, which became more or less dormant after that, or co-incident with that. Nuttall thereafter faded from political life until (surprisingly) he made a comeback, having been appointed Deputy Chairman of Reform UK in early July 2025. He therefore is (again, surprisingly), not necessarily washed-up, politically. He is still only 48. https://en.wikipedia.org/wiki/Paul_Nuttall#UKIP_Leadership.

So there it is. At time of writing, Snell is still the MP, though it is an open question as to what will happen at the next general election. Reform UK may clinch it.

Arguably oddly, in May 2025 Snell married Ruth Smeeth, now also “Baroness Anderson” and a Labour peer (as well as Israeli agent and former informant for the U.S. Embassy in London). https://en.wikipedia.org/wiki/Ruth_Smeeth.

My Visit to the London Forum

Background

Some time ago, in late 2016, I was invited to address the London Forum. At that time I had only very peripherally heard of it. This is how it describes itself:

The London Forum is a non-party aligned conference group for nationalists, identitarians, thinkers and commentators from across the Right.

https://identityforum.org.uk/the-london-forum/

and it is connected with the online publisher, The Identity Forum, https://identityforum.org.uk/, which says of itself:

By publishing original work on identity, culture, race, tradition, metapolitics and other topics of interest, our goal is to provide a forum which produces engaging, insightful, high-quality content.”

At the time of my invitation, I had just been disbarred, despite having not actually practised at the Bar for over 8 years, despite having what the Bar Disciplinary Tribunal described as an unblemished record as a barrister (including commendations from the Bench and favourable mention in the main legal directories), despite many other factors in my favour. The complaint against me had been made by a Jewish-Zionist organization, “UK Lawyers for Israel” and related to (in the end) 7 tweets posted (out of some 150,000 at the time). I intend to blog about my case in detail another time. Suffice to say that I accepted the invitation to speak to the London Forum, despite convenience and ease suggesting that I decline.

I had endured “15 minutes of fame” (two days or so, in reality) in late October 2016, as parts of the Press went mad about the (supposedly) “neo-Nazi” barrister and his punishment (presented to an unwitting newspaper readership as getting my “just deserts”, of course). Did I really want more mainstream media attention stoked by Zionist extremists and their hysteria? Not really. Exhibitionism is not a large part of my personality. However, I conceived it to be my duty to speak up, not for myself but for freedom of expression in the UK, under attack from various quarters but especially from the Zionist element.

On the Day

So it was that I went to the London Forum on Saturday 4 February 2017, as one of half a dozen speakers addressing an audience of perhaps 100 people in a large tourist hotel in Kensington. Most of those who spoke can be seen and heard on the London Forum youtube channel, along with speakers from earlier events:

https://www.youtube.com/channel/UCEwrMR1v4vK-LAp4805x6Bg

The reception was warm and the meeting, which started at 1200, proceeded peacefully, though occasionally a very faint chanting could, just about, be heard. It transpired that that scarcely audible chanting was from about 30 masked “antifa” idiots who had congregated outside the main entrance of the hotel. The London Forum was happening one floor up and on the other side of the building. I later discovered that, at first, there were only a few police personnel sent to deal with the rentamob, which had been summoned, no doubt by a Zionist, via tweets; the “activists” were probably overflow from the much larger (40,000-strong) anti-Trump march which happened slightly earlier. It seems that the fools were under the impression that the London Forum was “a secret neo-Nazi gathering”, a description which found its way into the bad-joke online rump “newspaper”, The Independent, a day or so later.

The meeting carried on, most of the audience being entirely unaware of the small protest happening one (atrium) floor down and on the other side of the hotel. The meeting ended at its scheduled time of 1700 hrs. By that time, the main public areas of the hotel had been flooded with what seemed to be about 60 police, including a police medic (I saw the back of his jacket), vans outside and a helicopter whirling overhead. A senior-looking officer (no high-vis jacket, a cap) seemed to have taken charge. He (I was told) gave the order to clear away the would-be “revolutionary” snowflakes from the hotel by issuing a “Dispersal Order” [https://en.wikipedia.org/wiki/Anti-social_Behaviour_Act_2003#Dispersal_zones], after which the snowflakes presumably went home to mama or to wherever they lodge (several that I saw on the Internet, days later, seemed to be foreign). Certainly, by the time the meeting participants left the hotel, the “antifa” idiots had all (all 30!) melted away like real snowflakes.

Aftermath and thoughts

The Press, TV, radio largely ignored both the meeting and the pathetic though noisy protest. The Independent “newspaper” (now online only after its circulation dropped in early 2016 to about 20,000) carried a piece by one Niamh Mcintyre, a student-journalist. Her piece got almost everything wrong: the maybe 30 “antifa” idiots were “80” in the Independent’s “report” and the (open to all bona fide people) London Forum was “a secret neo-Nazi gathering”

http://www.independent.co.uk/news/uk/home-news/neo-nazi-meeting-london-richard-spencer-alt-right-fascist-activists-white-supremacists-a7563021.html

Niamh Mcintyre’s “report” also said that previous London Forum speakers had included Max Weber. This was remarkable, in view of the fact that Max Weber died in 1920!

https://en.wikipedia.org/wiki/Max_Weber

I think that the poor snowflake meant Mark Weber: https://en.wikipedia.org/wiki/Mark_Weber

I saw tweets from Niamh Mcintyre, Independent “newspaper” “journalist” (student) to “London Antifascists” and similar “antifa” idiots, asking “what is happening?” [at the hotel] and requesting comment. At no time (right up to now) were any participants or London Forum officials asked for comment or information, it seems. However, the “antifa” idiots’ comments were printed uncritically by the Independent, even one calling for “direct action” (terrorism and intimidation) to “close down” free speech even in a private forum.

After I tweeted (Wednesday 8 February 2017) about the Independent’s ignorance and lack of journalistic ethics (not checking basic facts, not getting both sides or several sides of a story, bias etc), the egregious error of “Max Weber/Mark Weber” was removed from the Independent online report, but the rest of the nonsense is still up, including a claim that the idiots caused the meeting to close early. Untrue. It carried on to the scheduled end .

The Metro free newspaper carried a slightly more, though not very, accurate report:

http://metro.co.uk/2017/02/07/neo-nazis-allowed-to-hold-secret-meeting-at-central-london-hotel-6432405/

though it saw fit to add a laughable extra line about how it had warned the hotel that “ethnic minorities” and staff might be in danger! Journalism died one day and was replaced by something else…The Metro “newspaper” also described how the London Forum had previously “hosted” “infamous holocaust denier..Max Weber” (who died in 1920!). Not very surprising that newspapers are dying, when they employ the ignorant to make up “fake news”…

Did “antifa” achieve anything? No. The London Forum took place, the videos of speeches are online and (equally importantly) free speech was upheld.

What if the police had not been there? Well, the “antifa” idiots were few (possibly, at peak, 35) in number whereas the audience, speakers and LF security (pretty fit and skilled) numbered well over a hundred. The “antifa” may have got off lightly. They are just the “useful idiots” for others (Zionists) and of no importance.

Freedom of expression on social, political and historical topics must be protected,

c4jxgm2ukae7tt_Update, 9 September 2018

Readers of the above blog post may have noticed that the links for London Forum and Identity Forum are not working. This is because YouTube decided, having been pressured by the Jew-Zionist lobby, to remove those channels in their entirety. The leading light of the London Forum, Jez Turner [Jeremy Bedford-Turner] was prosecuted after the CPS was taken to court on a judicial review application by the “Campaign Against AntiSemitism”, yet another pack of Jewish Zionists in the UK. This is what we are up against: a stealth police state and its private equivalent, which have little or no legitimacy and which must be overthrown.

Update, 6 January 2018

I have seen my own speech to the London Forum posted online recently, so it may be that patriots have posted all the London Forum speeches or talks somewhere or other.

The Internet: Privatization of Public Spaces

I have been concerned for some years about how “public space” on the Internet is really just privately-owned space. Offline, there are sometimes concerns raised about how parks and other spaces, which are usually open to the public, are made less than fully open to the public by the imposition of charges, fees or conditions. In fact, there have in the past often been fees and conditions imposed on entry to parks etc, but in those cases those unable or unwilling to comply could go elsewhere. That is not always so online.

In the offline world, there are public markets and competition between marketplaces in various ways. Online, though the same may be true superficially, the reality is that a few key players operate in a quasi-monopolistic manner. Facebook, Twitter, ebay, Amazon have little real competition. The private individual is granted access to these spaces essentially at the will or whim of the proprietor. If expelled, the individual has no redress save appeal (and not by right) to the website itself. There are no means to go to law to enforce re-admittance, because the relationship between the website and the individual is one based on contract and the contractual power lies with the website.

Taking Amazon and intruding a personal note to make the argument more concrete, for 2 or 3 years (up to 2011 or 2012) I reviewed books on Amazon (at one time I owned over 2,000 books and bought one every few days). I was on the Amazon UK “Top 100 reviewers” list and the vast majority of those who voted or commented liked my reviews and found them helpful. Very few hated what I wrote but one of that tiny handful (literally about 3 or 4 people) was a Jew who objected to some of my reviews because they examined events 1933-45 from a revisionist (truth-seeking) perspective. This person trolled virtually every review I wrote, “commenting” sarcastically on each, insulting me as well as my reviews, trying to bait me to argue with him (with the obvious idea of then screaming “antisemitism!” and “hate speech” and getting me chucked off Amazon, of course. “They” do the same on Twitter etc).

After about 2 years, the aforesaid Jew (who, by the way, operated under a pseudonym, as the same sort of trolls often do on Twitter) managed to interest the Jewish Chronicle in his complaint. The Jewish Chronicle wrote about my reviews, the attention resulting in my being barred from reviewing books on Amazon. About a third of my reviews were removed. Oddly enough, those reviews were removed en bloc. Most had nothing to do with the 1933-1945 era, National Socialism, Jews, Israel etc. There was no possibility of appeal, not even to the site itself.

I then started to review books on the American Amazon site. The same occurred before long, except that this time the same Jew must have contacted Amazon directly after complaining about me under my reviews (all of them…), because all of those reviews on the US site disappeared overnight and I was barred without warning. No appeal, no explanation. So much for American “free speech”!

The above illustrates the problem. While there are other online booksellers, some of which allow reviews, in the end the reviewer, the citizen, is there as guest of the website and can be chucked off at any time. Amazon’s position is quasi-monopolistic, yet it is not merely a retailer but a provider of what amounts to a public intellectual forum.

Twitter is the same: if someone is barred from Twitter, he is effectively muzzled, his right of freedom of expression taken away. He has no redress (though Twitter itself does give a possibility of appeal). It is not good enough to say that “other sites exist”. Twitter is in a global quasi-monopolistic position.

Tellingly, the Zionists and others (but mostly Zionists) often make the point that barring someone from Facebook, Twitter etc is not an attack on free speech because those sites are “private platforms” and can get rid of unwanted authors at will.

The privatization of public online space is wrong. The solution is to give the citizen a legal right to appeal against removal from any website which has more than x number of users or subscribers. The present situation is an unwarranted extension of the economic sphere into the sphere of law and rights.

Free Speech: Individuality and Collectivity

Rudolf Steiner often spoke of the ever-increasing individualism in our age (that period which he named the “Fifth Post-Atlantean Age”, which started around 1400 AD and is due to run until about 3500 AD). This is an inevitable continuing process and will bring many benefits if people are guided by conscience. However, if people are not guided by individual conscience, the forces of the individual will tear apart society.

Against the forces of individualism stands “society”, which encompasses law, unwritten “laws” of convention and expectation and also the powers of the State (which holds itself out as the concrete expression of the people as a whole).

Society is, of course, a good thing. In proper measure, it makes possible and supports such aspects of life as law, public order, organized help for the sick, disabled, elderly, poor etc. It is a structure which supports the family, too. It also provides, via the State,  the structure for defence against outside forces (hostile states, natural calamities etc). However, if taken too far, society and/or the State becomes oppression, involving the repression of individual liberty in various ways (most obviously, perhaps, suppression of free speech or other freedom of expression).

Society restricts freedom of speech. It is hard to imagine a society beyond the most primitive or germinal in which complete freedom of speech exists (eg spoken or written threats against the person). On the other hand, when society (the State, or perhaps a religious or political cult) prevents individual expression, reasonable restriction becomes unreasonable repression. One thinks, perhaps, of the more extreme socialist states of the 20th Century, such as the Soviet Union under Lenin and Stalin, China under Mao Tse-Tung, Albania under Enver Hoxha, Cuba under Fidel Castro. The same was true of anti-socialist tyrannies such as Nicaragua under Somoza.

Particular emergency conditions may lead to a temporary tightening of what is regarded as acceptable free speech. In the Second World War, the various combatants restricted free speech considerably. In the UK, those who spoke out against the war or government policy faced both prosecution (State) and persecution (society generally). Even the USA, with its famous Constitutional safeguards, clamped down on freedom of expression.

As in other fields of life, we can see that the tension between the demands of the individual qua individual and those of the collective results in what amounts to a compromise. It is a question of either where society (in practice, usually the State, but possibly a smaller community such as a town or even a family) decides where the line is drawn, or where the individual draws the line, based on conscience or preference and regardless of where the State and/or society has drawn it.

Most people, most of the time, obey the dictates of the collective. Were that not so, law could not exist except as a facade with nothing behind it (cf. Stalin’s Russia etc); neither could the State or its power, in the end. On the other hand, the individual must always obey conscience and it therefore becomes vital to distinguish between individual conscience and individual wilfulness or egoism. No outside force can decide what is conscience and what is wilfulness or egoism. The individual, the individual human soul, is the only judge or arbiter here. Where the individual and the collective collide, the results can range from martyrdom of the individual to reform or even revolution affecting the collective.

Where do I myself, as both individual and citizen (i.e. part of the collective) draw the line? For me, freedom of expression about social, political and historical matters should be absolute. Other forms of expression (eg threats, libels, fraudulent misrepresentations) can be (and commonly are) restricted to a greater or lesser extent.

It follows from the above that I prefer the approach taken in the United States to that of most EU states (including the UK). Restrictions on freedom of expression are often imposed for or from outwardly “good” motives, but rapidly become a slippery slope with evil results. The road to Hell is paved with good intentions.

Notes

  1.  http://www.cps.gov.uk/legal/a_to_c/communications_sent_via_social_media/
  2. https://en.wikipedia.org/wiki/English_defamation_law
  3. https://en.wikipedia.org/wiki/First_Amendment_to_the_United_States_Constitution

Reports and Lies

We are accustomed to reading the most arrant nonsense about Adolf Hitler. According to this stream of black propaganda (which started as long ago as the 1920s), Hitler was savage, unforgiving, tyrannical, vituperative, uneducated, a down-and-out from the gutter, a house-painter, sexually perverse, an erotomaniac, impotent, excessively interested in women, a gay, mad, sometimes mad, occasionally mad, only interested in his own material benefit, a tax dodger, even harsh toward his beloved dog, Blondie!

In Hitler’s own lifetime, a pack of lies was spewed out by his enemies: Jewish elements and interests; the Communists and Socialists who, many of them, supported or condoned Stalinism; also journalists working, in effect, for those same groups. During the Second World War, both the Soviet Union and the Western Allies maintained huge ministries and agencies dedicated to “black propaganda”. After 1945 the baton was passed to the increasingly prevalent Jewish or Zionist lobby and its major offshoot, the “holocaust” industry, aided by historians who knew that their careers depended on not challenging the approved narrative.

The “Hitler was a house-painter” story seems to have come from a Jesuit priest who was taken to hear Hitler in Munich in or about 1920. He asked what Hitler was (at that time Hitler had few followers and was unknown outside the city); the answer came, “I think that he is a painter of houses” (no doubt a garbled version, heard somewhere, of Hitler’s pre-WW1 life as a struggling art student and painter). In the 1930s, Churchill took up that false version of Hitler’s life as a young man, no doubt calculating that English snobbery would be inherently biased against a political leader with a past involving painting houses or the like. Even today, one occasionally sees reference to Hitler “painting houses”.

The idea that Hitler was “mad” came from an anti-Hitler newspaper editor (probably the half-Jewish scribbler Konrad Heiden), who, in the 1930s, told the American correspondent and anti-Hitler propagandist William Shirer (who posed as an historian after 1945) that Hitler was a “Teppichfresser” (“carpet-chewer”), meaning prone to bouts of insanity when he would supposedly curl up in rage on the carpet and chew the edge of the same. A complete invention, which has coloured the popular view of Hitler ever since, though even the Jewish historians no longer make the exact allegation.

As to the stories and speculations about Hitler’s  sex life, I should imagine that every possibility has now been explored by journalists and historians eager to reduce Adolf Hitler to a sort of freak show. Needless to say, the most likely possibility (that Hitler was “normal” but unenthusiastic) is of little interest, being unlikely to sell books or newspapers.

A more recent allegation has been that Hitler was a drug addict. Again untrue, though there is at least a kernel of fact underpinning this one, in that Hitler’s doctor, Morell, was a medical innovator who did tend to experiment on his patients. Hitler demanded results; Morell tried to provide them:

https://en.wikipedia.org/wiki/Theodor_Morell#Substances_administered_to_Hitler

(actually, though many have quailed at Morell’s preparations, such as the ones that included “intestinal bacteria”, these were the basis for the now-popular “active” yoghurt health drinks for the stomach now found next to the milkshakes in every UK supermarket).

What about Hitler as a vengeful tyrant? This seems to rest mainly on his reaction to the 1944 plotters, who, in the midst of Germany’s fight for survival, saw fit to blow up Hitler and the German High Command at Rastenburg in East Prussia (now in Poland). Yes, they were executed, some cruelly, it seems, but would it have been much different in, say, England, had Churchill been blown up by “traitors” at Ditchley Park (in, perhaps, 1940), alongside his military and naval chiefs?

In reality, Hitler was not a vengeful type. Anton Drexler, the locksmith who founded the then DAP which Hitler joined in 1919, had a serious quarrel with Hitler in 1921. He wrote a letter accusing Hitler of “acting like a Jew, twisting every fact” (!), was removed as head of the party (replaced by Hitler) and was given a purely figurehead position until he resigned in 1924, after which he was elected to the Bavarian Parliament for another party, serving as elected member until 1928. Despite that, Drexler was readmitted to the NSDAP in 1933, honoured (though not given any political position) and died peacefully in 1942. One cannot imagine Stalin treating a similar case the same way!

Another example. The first reports about an attempted putsch in Munich in 1923 (the Beer Hall Putsch, also known as the Hitler-Ludendorff-Putsch), reached the ears of a police commander called Sigmund von Imhoff, who contacted the Reichswehr commander of the city and seized the telephone and telegraph exchange. He was probably the most important reason that the putsch failed (amid bloodshed, Hitler himself being injured as the main march was brought to a halt).

One can well imagine what Stalin, on attaining power, would have done with an officer such as von Imhoff, but under Hitler he was not punished. On the contrary, he was promoted to Police General in 1933 and, in WW2, seconded to the Luftwaffe with the rank of Major General (he died in Bavaria in 1967).

This article could be ten times or a hundred longer, so many lies about Hitler and the Reich have been told and continue to be told. However, the few examples above perhaps will give pause to those who imagine that they have been told the truth about those world-historic events of the 1920s, 1930s and 1940s.

Tipping Points in Politics and Life

We have all heard of the theatrical cliche of the actor who achieves “overnight success”, having in fact worked hard against all the odds for years. The same is often true of writers, painters and other artists. Not forgetting scientists. It was Edison who, on the failure of his (supposedly) 2,000th lightbulb experiment, is said to have said: “I have not failed. I have just discovered the 2,000th way not to invent the incandescent lightbulb.” At a later time, he of course succeeded. Many things follow the pattern: a long period of non-movement, then sudden success (or sudden failure of something, often after long stagnation).

One can call this a tipping-point, or characterize it by some other metaphor. The aircraft which suddenly fails by reason of metal fatigue, the ship which finally turns over after ice has built up on its external structure in Arctic waters, the huge empire which “suddenly” staggers and falls. On the other hand, there is that actor with his “overnight” success, that composer whose works suddenly find favour, the small political group which “suddenly” rises to prominence and power.

The Bolsheviks were a small group of societal rejects mostly living in internal or external exile, or in prison. Many were not even Russian. Jews predominated in their higher councils (despite forming only 10% of the entire membership), but there were also Georgians and others. In fact, the Bolshevik Party only had 8,400 members in 1905 and, though that increased to 46,100 by 1907, by 1910 the numbers had slipped back to about 5,000. Few would then have imagined either that the mighty Russian Empire would collapse or that the tiny faction of Bolsheviks could seize control of what was left. We know the rest: a failing war and an impoverished population, an initial attempt by others at “moderate” revolution and then a coup d’etat by one small group in one corner of a vast empire.

The lesson: a small and marginalized group, disciplined ideologically and practically, can both seize power and institute an entirely new form of society, once that tipping point or crisis point has been reached.

In post-WW1 Bavaria, Adolf Hitler became the 7th member of the German Workers’ Party [DAP], which may also have had an unknown number (estimates vary from mere dozens to as many as 15,000) of loose supporters in the beerhalls of 1919 Munich.

By 1923, this tiny and marginalized group was able to attempt the Beer Hall Putsch [aka Hitler-Ludendorff-Putsch], but it is important to note that, despite the support of Ludendorff and a few other notables, the actual number of putschists involved was small: the main march headed by Hitler was only 2,000-strong (immediately after the putsch failed, 3,000 students from the university also marched in support and to lay wreaths). Indeed, even had the putsch succeeded, Hitler would only have taken power in one city of one region within the German state as a whole.

The membership of the NSDAP grew steadily, reaching 108,000 by 1928. Electorally, however, the NSDAP was doing worse in 1928 (receiving only 2.6% of the national vote) than it had done in 1924, no doubt a reflection of the growing prosperity in the intervening years (i.e. since the infamous hyperinflation finished in 1924). Despite that poor showing, once the Great Depression started to affect Germany after 1929, the NSDAP was able to gain the trust of ever-more voters: the vote in 1932 was 37% and then 33% (in the two elections of that year), growing to 44% in 1933. Adolf Hitler then took full power, having been appointed Chancellor in 1932.

A different example: UKIP grew from a few people in a pub in 1991 to a peak in the 2012-2015 period, but has not the ideological discipline or revolutionary intent to “seize power” even by electoral means. It missed its chance and will probably not get any further. Still, its growth, in the UK context, is interesting. Its founder, Alan Sked, was a former Liberal candidate who stood as “Anti-Federalist” candidate for the seat of Bath in 1992 (i.e. after UKIP had been formed), receiving 117 votes [0.2%].

UKIP had virtually no members until the late 1990s, though by 2015 the membership had grown to nearly 50,000 (now 30,000). As for its vote share, that grew to nearly 13% by 2015, but the UK’s unfair “First Past The Post” [FPTP] electoral system meant no gains.

FPTP voting itself illustrates the “tipping point” idea, as happened in Scotland: the SNP had fairly good support for decades, but few MPs until the tipping point was reached. Now it has 50% support, but almost 100% of Westminster seats. Why was the tipping point reached? Cultural identity rising, living standards falling, entrenched Labour failing. The point was reached–and the Labour vote collapsed.

UKIP has the same problem. So long as it has only 10% or even 15% of votes, it cannot get more than one or two MPs. Were it to get to 25% support, the situation would tip and UKIP would have perhaps 100 MPs. Except that that will probably not happen…

In fact, the Bath constituency mentioned above is instructive: Alan Sked got only 117 votes (0.2%) in 1992; in 2015 the UKIP candidate received nearly 3,000 votes (over 6%), but was still only 5th (Sked came in 6th in 1992)

https://en.wikipedia.org/wiki/Bath_(UK_Parliament_constituency)#Elections_in_the_2010s

The difference between UKIP’s situation and that of the Bolsheviks or NSDAP is that UKIP has no really firm ideological or organizational structure. Even if society came to a political tipping point, UKIP might well be unable to take advantage of that.

A new and properly-run social nationalist party could take most of the votes of UKIP as well as those which formerly went to the BNP and others. That however, could only ever be a foundation for electoral success. That success itself would depend on the rising star of the new party meeting the fading star of the old parties. It is a question of timing and of Fate. The tipping point for the whole society would be key.