Category Archives: immigration

Europe Will Soon Be In Chaos– We Can Create A New Civilization From That

First Postulate: Collapse

Many reading this may ask how Europe is going to be in chaos soon. After all, for all its problems, Europe is still one of the best places in the world to live, which is precisely why so many non-Europeans are invading the continent as immigrants of various sorts, so how could it soon be in chaos?

One factor is that very migration-invasion, though it alone, on the scale so far seen, is not quite enough to tip Europe as a whole into chaos. Likewise, the “invasion by birth” to the non-Europeans presently resident in Europe, though it is starting to have a very negative effect on societies across Europe, is a slow and gradual degradation of the racial stock and society, and not something that has an immediate determinative effect.

Another factor is that of social or societal breakdown, the result of alcohol and drug abuse, crime and the loosening bonds of traditional or institutional morality. Again, this does not have an immediate effect on the large scale, but weakens the society gradually. Thus we see, for example, that the wish of individuals to (in the American phrase) “pursue happiness”, or to not be “offended” (even when offence is actually and actively sought in a kind of masochistic game) now often trumps the needs of the society as a whole.

Marriage as an institution (eg in the UK) has been weakened by various “reforms” over the past few decades: the equivalence given to “civil partnership”; the creation of the “gay marriage” which now has exactly the same rights (in the UK) as actual, real or traditional marriage; the financial impossibility for most (heterosexual) married couples to decide that the mother of children should actually look after those children full-time.

Again, freedom of expression on social, political, historical and religious topics, a key pillar of the modern “Western” (racially and culturally European) tradition, is being weakened. Speaking in very general terms, Jews (certainly Zionist Jews) want to prevent free speech where it examines the “holocaust” fakery etc, or where it criticizes the (increasing) Jewish stranglehold over the mass media, publishing, System politics, the financial sector, the legal professions. The Muslims, though less active in repressing free speech than the Jews, wish to prevent criticism of Islam. A multitude of “doormats” in Parliament, the police, central and local government work away trying to repress free speech in the ostensible interest of a “community cohesion” which now scarcely exists.

All of the above are factors to be taken into account, alongside financial and/or economic collapse (which even the mainstream media are now reporting on as a serious short-to medium term likelihood). However, the primary key factor in any general collapse of society in Europe in the near future is likely to be a major war. We have seen an acceleration of rhetoric against Russia by the System political parties and msm in recent years. Any major war in Europe will be between NATO (in reality the New World Order conspiracy or NWO) and Russia.

Russia has been for several years improving its armed forces and still has huge numbers of personnel which it can place in the field. It is no longer weak. Many commentators note the economic weakness of Russia, but that did not stop Stalin from conquering half of Europe. As to who would “want” a war (the other argument often heard), who “wanted” a war in 1914, a war which started or at least was triggered because an Austrian archduke was shot by a semi-literate anarchist youth in one of the least civilized parts of Europe?  For that matter, despite the build-up of tension in the 1930s, war was by no means “inevitable” in 1939. It could have happened in 1938, in 1936, or even in 1934. The worthless “guarantees” extended to Poland by Britain and France primed the gunpowder, but it was the decision by, fundamentally, the British Government (ruled largely by Jews and freemasons) that lit the fuse. War did not have to happen between the German Reich and Britain in 1939. It did happen, though, nicht wahr?

We have become used to the idea that nuclear weapons will never be used, certainly not in Europe. A major conflict in Europe, once triggered, will see everything being used in the end, even if the start of that conflict is conventional. Every UK and US staff college modelling exercise that tried to think about what another major war would be like ended up with the use of conventional forces at first, followed by “tactical” and finally “strategic” nuclear weapons.

What Could Europe Look Like After a Major War?

That depends on how long any conflict lasts, on whether indeed nuclear weapons are used (and on what scale), and on how the war goes. The Chinese position would be crucial, both in terms of the war and in terms of whatever follows the war. Would China wait until NATO –meaning mainly the USA– is devastated, and until Russia too is devastated, and then pick up the pieces? In those circumstances, China could end up ruling most of the present-day Russian Federation as well as states such as Kazakhstan (where I myself spent a year in 1996-97).

In any event, war on any but a small scale would leave Europe’s major cities either destroyed or in a state of chaotic anarchy. The economic dislocation would lead to mass rioting, civil war(s), huge criminality. Then what? Europe is not Haiti, not black Africa. Chaos in Europe is only the harbinger of a new order.

Second Postulate: A New Order Based on European Race and Culture

At time of writing, the non-European racial/ethnic elements in Europe are said to comprise about 3% to 5% of the entire population of the continent (including European Russia). However, this percentage is rapidly increasing via both migration-invasion and invasion-by-birth. There is time to save Europe, but not unlimited time.

In a situation where the formerly-existing power-structures have collapsed and where there is chaos, more or less, a radical and “extreme” solution will find favour. A social-national movement could take power in the various parts of Europe, because the power-structures opposing us will have been weakened or even destroyed. Likewise, the stranglehold of the Jewish-Zionist element over msm, corrupt System politics etc, finance and the rest will be as good as ended. In short, we can do this!

Europe after a major conflict will be without direct help (and direct interference) from a possibly-largely-destroyed United States. It will have to find its own way back and its own way forward. Racial-cultural communities, safe zones, citizens’ militias etc… and from all that, a new order and a new Europe!

Where Are The Limits Of Religious Freedom?

One of the pillars of a future “Threefold Social Order” society will be religious freedom. Such freedom is also said to be a pillar of our existing “Western” model of society.

“We” supposedly all agree with that ideal, meaning of course “we” white Northern Europeans. Of course, once one gets away from Northern Europe and its wider offshoots in North America, Australasia etc, that consensus ends. In the Middle East, much of Africa, South Asia etc, freedom of religion either does not exist, or exists only as a fragile plant.

In Europe, we see that the migration-invasion, and the societal takeover via a high birth rate of, in particular, Muslims, is threatening our fond belief that we have and always will have religious freedom. The pendulum is swinging. Whereas in the Middle Ages, Roman Catholic Christians repressed other religious communities and launched crusades to conquer Muslim lands (a simplification, of course, but let’s leave that aside), today the Muslims are invading Europe, not as armies (as happened several times in the past) but as migrant-invaders (immigrants, “refugees”, “asylum-seekers”, and as babies born in Europe…). If this continues unabated, we can expect to see more attempts to shut down religious freedom for non-Muslims, as shown in this cartoon:

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This process can be seen in the UK. There have in fact been Muslims in the UK for a long time, at least in small numbers. An Islamic centre and cemetery was established on the edge of Woking, Surrey, in the 19thC (it can be seen just before trains enter Woking Station, on the Southern or lefthand side as the train travels from London). However, the political or societal strength has grown in more recent years, along with the numbers.

In the 1970s, the Muslim element rarely displayed itself politically. I myself recall that posters on the Underground in 1976 or 1977, advertizing the Libyan-funded film “Mohammed, Messenger of God” were often defaced, always with the same words: “Islam forbids representations”. That vandalism, along with “community” representation to the UK authorities and the film distributors, resulted in the film being renamed “The Message”.

Now, 40 or so years later, times have moved on. Despite the Muslim population of the UK only being between 5% and 6% (officially), there has been a gradual infiltration (I do not say that it has been particularly organized) into mainstream political parties, in areas where Muslim numbers are significant: parts of the North of England, the Midlands, smaller areas within London and elsewhere. The influence of Sharia law and courts has grown; the Church of England has shown itself craven (as indeed it is when confronted by the aggressive Jewish-Zionist element). In some cases, Christians wishing to display their faith, e.g. by wearing crosses etc, have been given the choice of not doing so or being dismissed.

I repeat, officially the Muslim population of the UK stands at little more than 5% (about 5.1%) so far, but a high birth rate may propel that to 10% in the short term and later to…who knows? What will then be its influence and power?

As to the Jews, in numbers they are small, somewhere between 250,000 to 280,000, though there are also very large numbers of part-Jews, many of whom have little or no day to day connection with Jewish religious practices. Their influence and power comes not from crude numbers, but from concentration in and control of key strategic areas: finance, law, politics, mainstream media and, now, large Internet organizations.

Christians and Muslims accept persons of any race into their communities, at least in principle. Both Christians and Muslims have traditionally accepted it as an article of faith that persons of other religions should be “converted”, whereas Jews do not seek converts (though some modern branches do accept small numbers, e.g. after marriage to Jews). Judaism, therefore, has never launched “crusades” or the like. The Jews do not aim to make the world Jewish, only to be the major influencing, controlling and profiting element in or over the world.

The modern Christian world of the post-Enlightenment has, in principle, accepted that people can be Christian, Muslim or Jew (or whatever else) freely. That is easy enough when it comes to beliefs, ideas, even public worship in particular buildings, though (as mentioned above) it took Europe a long time even to accept those aspects. Much of the world does not go that far.

Where things become more difficult is when the religious practice of a community contravenes the law or morality of the society as a whole. Halal slaughter, kosher slaughter, which revolt the sensibilities of thinking non-Muslims and non-Jews. Male and female genital mutilation by Muslims and Jews. The cries (now electrically amplified) of the muezzin from the minaret of the mosque. These are cases where, in my view, the demands of the society to prevent cruelty, the wish of Europeans not to hear constant mosque noise in their neighbourhood must prevail over the practices of both the Jews and the Muslims.

To take an extreme case: there were societies in the past, Aztecs, Incas, even Europeans of ancient Europe, who engaged in ritual sacrifice of humans. Would we accept such practices today just because “it is part of their religion”? I think not.

There have been problems in the recent past in relation to other religions: the Jehovah’s Witnesses, with their unwillingness to save the lives of their children via blood transfusion; the mental and sometimes physical cruelty to children of some small “Christian” sects such as the Plymouth Brethren; the contrived scam that is Scientology (the British government of the 1960s fought a long battle to suppress Scientology, because of its perceived cultic and controlling behaviour). There could be other examples given.

It might be said that even mainstream Christian religions have done very evil things, e.g. the sex scandals in the Roman Catholic Church, though those involved acts not sanctioned or encouraged by the religion as such.

In the end, society, meaning the political element, must draw the line between the zone where religion holds sway and the zone where group or community religious practice must give way before the general secular law which should protect people and animals.

First, Steal A Chicken

This post is one in the line of reminiscences of my life at the English Bar. More exactly, it is another story of my days of pupillage (“on the job training”) as a newly-minted barrister in 1992-93, still under the control of a “pupilmaster” (though, as explained in other posts, my “pupilmaster” was in fact the same age as me, a consequence of my “rolling stone” or “wander-bird” youth). It tells the story of a fairly minor series of thefts, but at the same time says something about UK and even European society generally.

A timeworn joke says that the first line of an old Hungarian recipe for chicken goulash starts, “First, steal a chicken”…Well, in this story there was no chicken but what there was was an Arab Gypsy woman in East London who was expecting a baby. Well, a baby needs all kinds of things and especially clothing, so the family of that woman– a man, a boy of 14, the pregnant woman, our defendant (an exceptionally beautiful girl aged about 18 who was a cousin of the pregnant woman), and another woman– set out one fine morning to steal the requisites. Their chosen emporium was British Home Stores, Ilford, part of East London.

The aforesaid shopping expedition was initially successful, but came to an abrupt end when the “shoppers” were arrested by police as they were getting into their car, laden with their “acquisitions”. A woman store detective had noticed them and had alerted her colleagues and the police.

It is at this point that the story becomes interesting from the “crime and punishment” point of view. The man arrested was not charged, on the basis that he had not entered the store, not handled the goods and had not admitted knowing anything of the thefts. The 14 year old boy, having admitted acting as a look-out (a pretty poor one, as it turned out), received a police caution. The other women admitted theft in the magistrates’ court and were fined £50 each. So that left our defendant, who was called something like Maroush or Marousha.

Now it transpired that Maroush was also going to be sentenced for being part of a gang which had visited towns in Dorset and Somerset and had stolen quite large amounts from shops by distracting the cashiers while the tills were open (in fact, they could somehow get them open, silently and in seconds, even when the tills were closed). Maroush was a minor player in that game but would be sentenced with several others, they like her having pleaded to those offences, after the conclusion of her shoplifting trial.

Now the point was that theft is an either-way offence and Maroush could have pleaded guilty in the “mags”, in which case she would no doubt have received a £50 fine like the others. Why she had decided to elect Crown Court trial, God knows. We only got her case at the Crown Court stage.

So it was that we all appeared at Snaresbrook Crown Court one day. Snaresbrook is a large rambling building near the end of the Central Line in Essex, and which even then had, I believe, 26 courtrooms (Wikipedia says 20, but that was in 1988; trial was in 1992; it’s pretty big, anyway…). One thing that struck me was when pupilmaster and I were provided (by the Crown Counsel) with a copy of a short Home Office report marked “Restricted”, all about Maroush’s clan origins.

It seems that Maroush came out of a clan of Arab Gypsies who lived (no doubt in poverty and on the margins of Arab society) in pre-WW2 Libya. The Second World War dislocated the states and colonies around the Mediterranean. The clan took the opportunity, after the war finished, somehow to get to Italy. They were eventually granted residency, and some, citizenship. The EEC/EC/EU arrived, with its “free movement” provisions. The clan then moved to somewhere where they could live off the host population more easily– the UK. The Home Office report was fairly direct, which perhaps was why it was “Restricted”: one would not want the British people or Press to see the truth…In fact, the report made it clear that few if any of the 5,000 Arab Gypsies of that clan then living in and around London had remunerative work. They all lived from theft, begging and State benefits.

The trial itself should have taken a day, but in fact took three, to the irritation of the judge. Pupilmaster was usually extremely long-winded, almost absurdly so. In fact, because the trial only ended late on the third day, sentence had to be put off to a fourth, because the other “£50 note trick” defs would be sentenced alongside Maroush. In the event, she was –almost inevitably– convicted of the Ilford shoplifting, and was sentenced to, if memory serves, 22 months’ imprisonment, though most of that was for the Dorset/Somerset offences. Still, she would have been better off pleading to the shoplifting, in the mags. She cried in the dock. I felt sad (I was younger and perhaps more sensitive then).

Not sure why that trial has stuck in my mind: the Home Office report? The youth and beauty of the defendant? The manifest silliness of her decision both to fight the shoplifting charge and, far worse, to do so in the Crown Court? All was put to one side over a few beers in the nearby Spread Eagle pub (if I recall the name aright) not long after. Life went on.

Note:

https://en.wikipedia.org/wiki/Snaresbrook_Crown_Court

 

How Would the Safe Zone Become A Germinal Ethnostate?

I have previously blogged about various aspects of the proposed “safe zone” or zones which might become the hub of social national activity in the UK. I have explained how the “safe zone” might be created, perhaps most likely by one person, couple or family buying an estate, farm, house, business or whatever in the selected geographical area, then other people gravitating to the same part of the country.

The ideal would be an estate which might include a main house, ancillary or secondary accomodation, houses, cottages, agricultural land, perhaps a separate business such as a garden centre, hotel or whatever (which might give employment to some of those supportive of the safe zone project). For example, I once had a lease of this house in Cornwall:Polapit Tamar House

carriageentrancePolapit
drive1

That house, a mid-19thC construction, originally (certainly by 1900) had a 5,000 acre estate, which by the time I lived there (2002 and 2003) had reduced to about 100 acres, most of which was woodland inhabited by reclusive deer. My own lease included only 4 acres (gardens and woodland) and did not include the secondary accomodation such as the North and South Lodges at the ends of the (more than 1 mile long) private road or driveway, 2 detached houses, and a few flats within or over the stable block.

It can be seen that such a house would be a fine hub for the safe zone project. The original relocators could live in that house, with supporters employed on whatever land surrounded it or in the nearby town (in that case, the nearest town was about 4 miles away) and living in the secondary accomodation or elsewhere nearby.

Such a house has the space to host meetings: the photos show the exterior colonnaded entrance to, and the interior of, the ballroom, which was itself larger than the whole of my present humble home…).

t_BallroomEntrance
t_Ballroom1
t_Ballroom2

As suggested above, such rural areas sometimes have businesses available which require staff: garden centres, nurseries, motels, hotels, pubs etc; there might be scope in the nearby villages and towns too. It might not be very long before a thriving hub of social nationalism exists. Suitably-qualified people might get jobs in local schools or local government, even in the police, NHS facilities, or in the fire brigade.

Once the safe zone has progressed that far, it is likely that other land can be bought, other estates or farms. Compare it to a painting-by-numbers set: one by one, the blank bits are filled in.

Naturally, a considerable amount of money is required to start such a project. The hub (estate, farm or at least smallholding) would cost (in Devon or Cornwall) anything from £1M upward, depending partly on the acreage. Agricultural land is valued at present in the range £5,000 to £15,000 an acre, so a house with even 100 acres will probably cost at least a million pounds and quite possibly as much as five millions.

Realistically, several million pounds would be needed to initiate the safe zone project.

However, once operating, the safe zone will thrive. All supporters would “tithe”, as happens commonly in religious organizations etc. If even 100 people are sacrificing a tenth of their (net) income and even if their average income is only £30,000 a year gross (maybe £20,000 net), that still gives the project an annual income of £200,000 at a fairly early stage.

Once more than a few dozen people are involved in the project and resident in its territory, thought can be given to taking over local councils. From there, in electoral terms, the local and regional objective would be to get rid of existing System MPs and replacing them with social national candidates, whether overtly or covertly.

There is more. As the reputation of the safe zone spreads, the trickle of relocators will become a flood. At that point, the safe zone mutates into the germinal ethnostate.

Update, 29 September 2019

https://www.kn-online.de/Nachrichten/Hamburg/Voelkische-Siedler-Die-Bio-Nazis-von-nebenan

Update, 26 July 2020

Saw this… https://www.independent.co.uk/news/world/europe/neo-nazis-plot-to-win-over-small-villages-in-germany-through-settlers-10162589.html

Update, 3 May 2021

The Pressing Need for Safe Zones in the UK and Across Europe

Background]

I have previously blogged about the need to establish at least one “safe zone” in the UK, to act as a germinal ethnostate. My writings on this topic can be read on this site (under headings such as “safe zones”, “white flight”, “prepping” etc) and on my own website (http://ianrmillard.com).

[Update, 28 January 2024: please be aware that my former website address is not now operative. The present blog is on ianrobertmillard.com].

Why do I favour one safe zone in the UK rather than many? The Russian proverb is “if you chase two hares, you won’t catch one”. It is better to have 48 people living in one English county than to have 1 person living in each of the English counties. This accords with the dictum of Clausewitz: to wit, that a secure base must be established before power can be extended beyond. It also accords with the military doctrine of the Schwerpunkt or concentration of forces [lit. heavy point or main point or emphasis].

Realistically, one cannot expect every social nationalist in the UK or even in England alone to relocate to one area (I favour South West England, for reasons about which I have already blogged). People have ties which cannot always be severed easily. However, I feel that focusing on one main safe zone will allow that zone to exercize magnetic attraction and will achieve a momentum, eventually.

Present Situation

Writing in mid-2018, it seems to me that the need for the safe zone(s) becomes ever more pressing. For several reasons. I focus on the UK, but my comments refer also to the rest of the world.

  • UK cities are going black/brown. That is a very general statement and of course there are other groups also very numerous now, such as Chinese. In broad brush terms, the phrase is all right. At any rate, white Northern Europeans are already a minority in several English towns and cities. Continuing mass immigration and the higher birth-rate of non-Europeans will ensure that few large towns and cities will be majority white European (let alone predominantly so) by 2050. What does this mean? Politically, electorally, it means that social nationalism cannot succeed even if all white Europeans were to, say, vote for a social-national party standing in any election. The numbers would not and could not be there.
  • Protection and security. At present, even the most innocuous meetings by social nationalists face annoying disruption and even prevention by reason of the activities of the mindless “antifa” groups, which groups can be described as the “useful idiots” of the Jewish-Zionist lobby. (They often in fact say that they are “anti-Zionist” as well as “anti-fascist”, but strangely seem rarely or never to attack Zionist gatherings). A safe zone will ensure that the personnel are there to protect the white European social-national community, come what may. The safe zone will also provide protection and support to those affected by the over-zealous policing now current.
  • The presence of large numbers of social nationalists in one area will enable election of local and national representatives. This is not the main driver, but will be useful.
  • Protection of children from unsuitable social pressures and brainwashing.
  • A further reason to create a safe zone is the uncertainty in the international situation. War may yet ravage Europe. Safe zones enable survival of people and ideas.

Accept No Imitations: Fake Movements

Introduction

In the past, by which I mean as far back as you want to go, but particularly the 1920s, 1930s etc, the primary method of opposing a political movement or tendency was to do so directly. Political battles on the streets, electoral contests involving propaganda and shows of strength etc; books might be written, too. One thinks perhaps of Trotsky’s book Terrorism and Communism, largely a polemic against the social-democrat Karl Kautsky. That was then. Today, while elements of the former methods still exist, new ones have come to the fore. One of these, applied particularly to (deployed against) the nationalist wing of politics, is the fake party, fake movement, fake tendency (call it what you will).

Fake Movements: example

It may be that the modern “fake movement” tactic had its genesis in the repressions of the Russian Empire in the period before the First World War. The Tsarist secret police, the Okhrana, established agents as “dissident” voices, attracting to those agents genuine dissidents. Thus society had “safety valves” and could blow off steam safely, with no danger of serious damage to the overall society or the government’s hold on the people.

There were many examples. The famous Father Gapon became one such, though it seems that, like his even more famous predecessor, Judas Iscariot, he started off as an “honest dissident” or believer in social justice. Likewise, the assassin of Stolypin was another “double agent” or double player, being both a revolutionary and an agent of the Okhrana.

Fake Movements Today: UKIP and how it was used to beat down the BNP; the Alt-Right fakery now joins with UKIP to prevent the rise of any new and real social-national party…

It is of the essence of a “fake” movement that it starts off or seems to start off as a genuine manifestation of socio-political frustration. UKIP was like that. It started life as the Anti-Federalist League, the brainchild of a lecturer at the London School of Economics, Alan Sked, whose first attempt at electioneering led to a 0.2% vote (117 votes) at Bath in 1992. UKIP itself was created in 1993. At that stage, UKIP’s membership could be fitted into one or two taxis.

By 1997, UKIP was able to field 194 candidates, yet still only achieved 0.3% of the national vote, perhaps equivalent to 1% in each seat actually contested, the same result as had been achieved in the 1994 European elections. In those 1997 contests, the Referendum Party funded by Franco-Jewish financier James Goldsmith was its main rival (beating UKIP in 163 out of 165 seats). The BNP was another rival, on the more radical, social-national side. However, the votes of all three combined would have amounted to only a few percent in any given seat.

It is at this point that an early joiner, Nigel Farage, emerges as leader. Alan Sked left UKIP, fulminating about “racism” and Farage’s meetings with BNP members etc. Farage had been the only UKIP candidate to have saved his deposit in 1997 (getting 5% at Bath, Sked’s old test-bed). Goldsmith died; most of the Referendum Party joined UKIP. “Major donors” emerged too.

In the 1999 European elections, UKIP received 6.5% of the vote; not very impressive, but enough (under the proportional voting system in use) to win 3 seats in the EU Parliament. From that time on, UKIP slowly gathered strength. In the 2001 general election, it still only had 1.5% of the national vote, but 6 of its candidates retained their deposits.

On a personal note, I missed much of UKIP’s rise. I was living out of the UK for much of 1990-1993 (mostly in the USA), again in 1996-97 (in Kazakhstan) and after I left Kazakhstan again spent much time overseas (many places, from North Cyprus to the Caribbean, the USA, the Med, the Canaries and Egypt, among others). In any case, I was not much interested in UK politics at the time. I had lunch with a girl in a pub at Romsey in Hampshire in the Spring of 2000. She told me that most of her time was spent “working on behalf of something called UKIP. Have you heard of it?” Answer no. When it was explained to me, I have to admit that I thought, secretly, that something like that had no chance. I suppose that I was both right and wrong at once.

Now, at the time when UKIP was gaining strength, after 1999, the BNP under its new leader, Nick Griffin, was also gaining strength and –in Westminster elections– doing better overall than UKIP at first. In 2001, it got over 10% of the vote in 3 constituencies (16% in one).  It is important to note here that the BNP was a genuine party, proven as such by the hatred it engendered in the “enemy” camp(s): Jewish Zionists, “antifascists” (many of whom are also Jews, though some are naive non-Jews), and the System (a wide term but certainly including existing MPs, the BBC, the journalistic swamp etc).

The anti-BNP forces were trying constantly to repeat their success in destroying the National Front in the 1970s. It lived on after the 70s, but as a shell. Internal factionalism was aided and abetted by skilled enemies. Akin to cracking marble in Carrara.

Whatever may be said of Nick Griffin (and I am neutral on the subject, though certainly more sympathetic than hostile), it cannot be denied that he gave the BNP its only chance of becoming a semi-mainstream party in the manner of the Front National in France. A strategic thinker, he managed to bring the BNP to the brink of success by 2009.

Within UKIP itself, there were social-national elements as well as what I would call conservative nationalists and others who were really Conservative Party types who, being anti-mass immigration, anti-EU etc, had defected. Two of the last sort later became UKIP’s 2 MPs, both initially elected as Conservatives: Mark Reckless, Douglas Carswell. Their kind of pseudo-“libertarian” “Conservatism” was exactly the wrong position for UKIP to take and positioned UKIP somewhere near but beyond the Conservative Party, when, to really break through, it needed to go social-national.

When the BNP imploded after the disastrous post-Question Time 2010 General Election, UKIP was able to get the votes of most of those who had previously voted BNP, if only fuelled by frustration or desperation, or “better half a loaf than none”.

UKIP beat all other UK parties at the 2014 European elections, getting 27 MEPs. OFCOM then awarded UKIP “major party” status, enabling it to get huge amounts of airtime (and people still talk about Britain’s “free” mainstream media…).

UKIP however, was unable to beat its way through the British fair-seeming (but in fact as good as rigged) “First Past the Post” electoral system at the General Election of 2015. 12.6% of national vote (nearly 4 million votes), but only 1 seat (Carswell’s, at Clacton, Essex). Meanwhile, the BNP vote had collapsed even from its 2010 level (1.9%, 563,743 votes) to effectively zero (1,667 votes).

I myself had already tweeted and blogged from 2014 that UKIP had peaked. I paid virtually no attention to the BNP, which by that time was already yesterday’s news. The 2017 election brought UKIP 1.9%, whereas the BNP bumped along with statistical zero (despite having tripled its individual votes to 4,642).

Douglas Carswell, the “libertarian” Conservative faux-nationalist resigned before UKIP’s 2017 failure to take up lucrative “work” in the City of London. His work with UKIP was done, let us put it that way. As for Farage, he reinvented himself as a touring talking head, while keeping his hand in as a “nationalist” by referring to his concerns about the “US Jewish lobby” (strangely, he failed to mention the Jew lobby in the UK or France…).

Today, in 2018, with neither main System party commanding firm support, we see the System, the Zionists in particular, “concerned” about the “resurgence” of the “far right” (i.e. worried that the British people might awaken and turn to a real alternative).

So what happens? The System “operation” revs up a little: the “Alt-Right” talking heads –who rarely if ever criticize the Jewish Zionist lobby– are now flocking to join UKIP! Milo Yan-whatever-he-is-opolous, “Prison Planet” Watson, “Sargon of Akkad”, “Count Dankula” etc…all the faux-“nationalist” fakes and fuckups are going to UKIP, have in fact gone to UKIP, have all suddenly joined as members of UKIP.

Conclusion

Naturally, all this could be co-incidence, but it is very odd that the events that I have chronicled seem to have happened at just the “right” time:

  • UKIP rising at the same time as the BNP which was, at that time, a rapidly-growing potential threat to the System;
  • Nick Griffin ambushed on BBC TV Question Time;
  • BNP marginalized in msm while UKIP was promoted as a “threat” to LibLabCon;
  • UKIP given endless msm airtime so long as it was “non-racist” (it now has quite a few non-whites as prominent members and is pro-Israel etc…);
  • Conservative Party MPs defecting to UKIP and so (in the absence of any elected UKIP MPs) bound to take leading roles in UKIP and steer it into capitalist, “libertarian” backwaters;
  • as the people look ready to follow any new credible social-national party (were one to emerge a little further down the line), suddenly dead-and-nailed-to-its-perch UKIP gets a boost from those fake “Alt-Right” figures…;
  • Former msm “radical” talking heads such as Paul Mason turn up shouting about the UKIP/Alt-Right convergence as if the SA were marching down Whitehall.

It is just all too convenient.

Still, God moves in mysterious ways. Maybe the System, in its cleverness, will score an “own goal”. After all, that’s what the Okhrana did in pre-revolutionary St. Petersburg…

Notes

https://www.independent.co.uk/news/uk/politics/ukip-alt-right-members-paul-joseph-watson-mark-meechan-carl-benjamin-a8418116.html

https://www.theguardian.com/lifeandstyle/lostinshowbiz/2018/jun/28/neil-hamilton-ukip-supergroup-supremacist-a-team-infowars-breitbart

https://www.newstatesman.com/politics/uk/2018/06/ukip-s-turn-alt-right-warning-sign-we-need-fight-back

https://archive.org/details/storymylifebyfa00gapogoog

https://en.wikipedia.org/wiki/UK_Independence_Party

https://en.wikipedia.org/wiki/British_National_Party

C64bh5XW0AIWYgyhttp://altrightnotright.com/

The Leadership Principle v. the Attitude of the Prima Donna

Nick Griffin

I suppose that most people reading this will have heard of Nick Griffin, formerly of the British National Party. For the benefit of those who have not, this is what Wikipedia says about him:

https://en.wikipedia.org/wiki/Nick_Griffin

I have never met Nick Griffin, I have never spoken with him. My view of him is, in a nutshell, that he did very well with the BNP to make a large part of a silk purse out of what was mostly a sow’s ear. He made the BNP at least half-credible (up to 2009). He and Andrew Brons got elected as BNP MEPs. He has courage. He has intelligence, too.

On the more doubtful side, Griffin was naive enough to think that he had been invited onto BBC Question Time because the BNP had all but broken through into the magic circle of “major parties” and was being treated as such; instead, he was ambushed and trashed in a totally planned way. All those who took part in that ambush are enemies of the people. That finished the BNP.

As to what Griffin writes, I agree with much of it and in particular with much of his recent attack on the corrupted “Alt-Right” and other [what some call] “kosher nationalists”.

Griffin has reposted one or two of my tweets (though I am now expelled from Twitter) and GAB posts. I must have retweeted or reposted a couple of dozen of his.

I think that Griffin is basically right to say that the purely political fight, in the manner of the BNP, UKIP etc in the UK (he says throughout Western Europe) is now not possible. He has a point. Encroaching State/ZOG repression, Jewish Zionist influence and control, the ever-increasing hordes (armies?) of blacks and browns in the urban areas. Still, God works in mysterious ways…

Mark Collett

I had not heard of Mark Collett until this year, or possibly, peripherally, 2017. He once worked with Nick Griffin and was tried –and re-tried– (and acquitted) with him:

https://en.wikipedia.org/wiki/Mark_Collett

I have read The Fall of Western Man, Collett’s book. I agreed with almost all of it, though I was slightly underwhelmed. I do not think that Adolf Hitler, Alfred Rosenberg or Oswald Spengler have much to worry about.

I have from time to time reposted and (prior to my expulsion) retweeted Collett’s comments online. He, however, has (as far as I know) never reposted any of mine.

Leadership

Nick Griffin led the BNP; Collett led part of the BNP (the “youth wing”) and, obviously, wants to be seen as a nationalist leadership figure generally. Both men do seem to take the view that they must cultivate a slightly aloof persona in order to achieve their purposes. I have no quarrel with that, so long as the attempt does not look silly. At present (again, as far as I know) they are both generals without troops, and the fact that they both have about 35,000 Twitter followers means almost nothing. I myself, not a leader of or even a member of any party or group, had 3,000. I wonder how many of my 3,000 Twitter followers would follow me into battle– or even to a meeting in a pub? Not too many, anyway.

My point is that a political leader must of course have the aura of leadership, of slight mystery, of slight aloofness (as ever, we look to Hitler), but that must be based on the real, not merely or only that which is the result of cultivation.

Kameradschaft

In the past year or two we have seen numerous social nationalists persecuted by Zionist Jewry. I myself was disbarred in 2016, then questioned by the police in 2017, at the instigation of connected packs of Zionist Jews. Others have to date suffered more: satirical singer-songwriter Alison Chabloz; Jez Turner of the London Forum. Turner is right now sitting in Wandsworth Prison and will not be released until Autumn.

I have seen no word of support from either Nick Griffin or Mark Collett for any one of the above-named people.

Leadership demands fealty and loyalty: the leader demands both fealty and loyalty from his troops. However, loyalty works both ways. The leader must give more than he receives. Those who would be first must be the servant of all. The duty of those who would lead social nationalism is to support all social nationalists who remain true.

Afterword

In the short time (about 5 hours) since the above was published, I have been made aware that in fact both Mark Collett and Nick Griffin have expressed support (on Twitter and GAB) on at least two occasions for Alison Chabloz, though not (as far as I know, to date) for Jez Turner. Anyone knowing differently is welcome to comment in the Comments section below.

Society, Politics and the Mental Landscape

It has been proven that to take away the familiar and known from an individual is to disorientate that person. It is a well-practised method of breaking down a prisoner for interrogation, for example (sensory deprivation etc). A less harsh form, usually, is recruit training in armies and similar organizations. However, the same is true in societies generally. When the familiar is taken away, society suffers something akin to a nervous breakdown. The singer Morrissey has commented recently that England now is little more than a memory.

In the UK, we have seen how society was already struggling with the importation of millions of immigrants even before 1997, when the Tony Blair Zionist government (ZOG puppet government) took power. It is now a matter of record that a deliberate decision was taken by the Tony Blair government to import further millions of immigrants, mostly non-Europeans, in order to destroy Britain as it has been and to a limited extent still is; to destroy the racial and cultural roots and foundations of our country. White genocide.

That policy, spearheaded by two corrupt Jews, Phil Woolas and Barbara Roche (both now removed from Parliament), has been successful. Britain is now, at least in part, an ethno-social dustbin. The millions imported have been breeding, prolifically. Recent reports and studies estimate that the UK will become majority non-white by 2050. If one takes England alone, the date can probably be reduced to around 2040. Already, some English cities are English in name and history only or are getting that way: London is already majority non-white (native-born population: 44%), Birmingham and Manchester are rapidly following (57% and 66%), while smaller cities such as Leicester and Bradford are already, like London, mainly non-white.

The above ethno-cultural changes have destabilized the national mental landscape. The change has been accompanied by a propaganda campaign stealthily making use of “soaps” and TV advertizing. The mixed-race family is presented as the norm. Even Midsomer Murders, the archetypal Middle England comedy-drama detective series, was forced, after criticism, to put blacks and browns into the cast lists. This is (as with TV ads) not really reflective of reality but the creation of a new “reality”. Social engineering.

The wrenching apart of the accepted “mental landscape” does not end with the racial-cultural question. It is far wider. It includes the gratuitous renaming of commercial and trade union organizations. Thus the old trade unions, with their easy to understand names and functions, have become amorphous huge conglomerations with names that mean little, such as “Unison”, “Unite” etc, and have abandoned their members’ interests to pursue a politically-correct agenda involving “anti-racism”, “anti-sexism”, promotion of mass immigration etc.

In the same way that the trade unions have been corrupted, so commercial enterprises have been renamed and somehow displaced. Norwich Union insurance becomes “Aviva”, and so on.

The result of this dislocation of the mental landscape on the large scale has been the rupturing of the connection between the people as a whole and the mainstream political parties. The Conservative Party, which once had a membership in the millions, now numbers only a few tens of thousands and is still sliding. Labour, which was going the same way, has recovered under Corbyn to about 450,000, but its popular vote has not recovered. The Liberal Democrats are a very small party in terms of both members and votes. UKIP too has fallen back, in its case to almost nothing, but the fact that it briefly mushroomed into a threat to the older parties indicates that the voters are no longer anchored to System parties. However, a non-System party credible enough to come to the fore has not yet emerged.

Another symptom of the mental-landscape dislocation is seen in the notionally “nationalist” direct-action operations carried out by the “lone wolf” dissidents. The highest profile case is probably that of Thomas Mair, who killed Jo Cox MP a few years ago. In his case, the sheer dislocation suffered by society seems to have triggered a determination to make a point through forceful action.

More significantly, the lack of secure anchorings in society may lead to a volatile political milieu in which a social-national party could be formed, become popular and then move to attain power within a relatively few years.

One Man’s “Extremism” is Another Man’s Struggle for Liberty and Justice

I had occasion to visit a small NHS facility recently. It was a lovely, quiet unit, with only about a dozen or so patients, those patients living, prior to discharge, in several large “bays” and a few individual rooms. The unit was surrounded by flower gardens with small flowering trees and a few classical statues. Beyond that (out of sight) was a very small town (little more than a village) and the countryside of Southern England. If you have to go to a hospital, you could do worse. So why am I blogging about this?

While waiting to go in to see the patient in question, I perused the literature rack by the nursing station. One leaflet caught my eye. I have it before me as I write. Under the NHS logo and the name of the NHS foundation trust running the unit at the strategic level, the title:

PREVENT

[the words contained within a shield device; with two hands –dark blue and light blue (the old KGB colour..ironic) and perhaps (?) representing white and non-white– clasped]. The leaflet was then sub-headed:

Preventing vulnerable people from being drawn into terrorism

Inside the leaflet:

What is Prevent? Prevent is part of the government’s counter terrorism strategy; aiming to prevent people of all ages from being radicalised and drawn into terrorism.

The leaflet continues:

What kind of extremism does Prevent aim to deal with? It aims to deal with all forms of extremism; for example far right extremism, animal rights extremism and religious extremism.

So we see that “terrorism” has already been conflated with or replaced by “extremism”, an even less easily-defined idea. Moreover, we see that Islamist terrorism, the only kind actually posing even a slight threat to public order in the UK, is not mentioned by name (no doubt that would be called “Islamophobic”…) and only coyly implied, sub nom “religious extremism”. No doubt the Jewish Zionist fanatics, who go in their hundreds to be trained by the Israelis in Israel, are not considered “extremists”, “terrorists” etc. No, they just go to an alien society to be trained in the use of weapons and in the techniques of killing with bare hands (oh, and of course, how to “bring down” British MPs thought not to be pro-Israel or pro-Jew…).

Who are these “extremists” in pole position in the Prevent leaflet? Ah, yes, the “far right” (also left undefined, presumably social nationalists, those who hate mass immigration and the trashing of the UK by certain groups and types) as well as those who hate the cruelties inflicted on the animal kingdom by some humans and by human society; but let us now return to the leaflet:

What are some of the possible signs of radicalisation?

  • you may notice changes in the person’s behaviour or mood;
  • the person’s appearance may change and they may spend excess [sic] time on the internet;
  • the person may start to express extreme political or radical views;
  • the person may become withdrawn or have a change in their circle of friends.

So now we have travelled from “terrorism” and even “extremism” to people who have or may have merely “radical” points of view about, say, the disastrous effect that mass immigration has had on the UK, or about the exploitation and cultural contamination carried out by Jew-Zionists, or even about animal welfare.

The leaflet then asks what the reader might do should he or she actually suspect that another person has changed lifestyle or perhaps have acquired “radical” views:

  • NOTICE: Be aware of an individual’s vulnerability to radicalisation, any change in behaviour or ideology. An ideology is a set of beliefs an individual may have. [this section of the leaflet also contains the iconic alien-looking “all-seeing eye” motif…]
  • CHECK: If possible and appropriate check out any concerns with the individual…your line manager and the [NHS] safeguarding team. [this section of the leaflet contains a motif of a magnifying glass with a little humanoid figure inside the lens…]
  • SHARE: You need to share your concerns with the [NHS] safeguarding team. They can advise you on any relevant partner agencies who will need to be contacted. [note “will need to be contacted” not “may need”…presumably police, MI5 etc].

The leaflet then goes on to list telephone numbers and internet contact details, before ending with these dystopian remarks, which would not have been out of place in an early 1970s BBC Play For Today, or perhaps George Orwell’s Nineteen Eighty-Four:

What happens to my referral? [“my referral”, note, not “my denunciation”, “my informing”, my accusation” etc…]. Prevent referrals are shared with the MASH (multi-agency safeguarding hub) or [name of city] SPA (single point of access) depending on where the individual lives. Referrals are then screened for acceptance in to the channel process.

What is channel?

Channel is a multi-agency process whereby professionals and partner agencies can share resources and expertise. The aim of channel is to work with the individual to reduce risk. If your referral is accepted into the channel process you may also be asked to attend the channel meetings to share relevant information as part of effective multi-agency working.

I have sometimes been accused of being, inter alia, a “grammar Nazi”, and am, of course, (also) appalled by the poor English displayed in the leaflet. I have no idea by whom the leaflet was written. Perhaps the Home Office and MI5 are now less likely to recruit graduates from Oxford or Cambridge, or perhaps the near-illiteracy shown is just a function of the UK’s sliding educational standards. The main impression given, though, is that of a police state operation which would be recognizable to an official of Stalin’s Russia or any similar society. The saving grace is probably that it is not (though I am guessing) very efficient.

Indeed, shorn of the millennial “nudge”-government, fake “sharing caring” and armchair psychology nonsense, the leaflet could be seen simply as a method of recruiting agents…

Finally, think about where this leaflet was found– not in a prison, a government office, nor even in a university library, but in a normal NHS clinical environment in the heart of the South of England…

Notes:

https://en.wikipedia.org/wiki/Nineteen_Eighty-Four

Addendum, 25 January 2019

https://www.grimsbytelegraph.co.uk/news/grimsby-news/humberside-police-transgender-twitter-thinking-2466084

Addendum, 4 February 2019

http://www.salisburyreview.com/articles/going-to-prison-for-having-the-wrong-thoughts/

scan25

Update, 2 September 2019

So there we are: once the chistka starts, it takes on a life of its own…

The Political Situation, Social Nationalism and the “Alt-Right”

Preliminary

I write in a condition of profound dissatisfaction with the situation on the broadly nationalist wing of British, European and world politics. Yesterday, someone whom I have only met twice but who has made a favourable impression on me, Jez Turner [Jeremy Bedford-Turner] of the London Forum, was found guilty of incitement to racial hatred under the Public Order Act 1986 after a Crown Court trial, being then sentenced to 12 months imprisonment, meaning that he will be incarcerated for nearly 6 months, all for making a harmless speech about Jews.

Also yesterday, the latest hearing in the Alison Chabloz case took place, legal argument prior to the judgment, which is expected on 25 May.  Most reading this will know that Alison Chabloz is being prosecuted, in effect, for singing songs.

https://alisonchabloz.wordpress.com/

As with the Turner case, that of Alison Chabloz has been promoted by the malicious Jew-Zionist group calling itself the “Campaign Against Anti-Semitism” or “CAA”, which organization has previously (and unsuccessfully) tried to have others, including me (and David Icke, and Al Jazeera TV etc…) prosecuted:

https://ianrmillard.wordpress.com/2017/07/13/when-i-was-a-victim-of-a-malicious-zionist-complaint/

The outcome of the Alison Chabloz trial is of huge importance not only for the future of free speech in terms of socio-political expression, but also in terms of artistic expression. A “guilty” verdict (from the single magistrate) would chill lampooning, making fun of politicians and events and, frankly, would cause the UK to become something pretty close to a police state.

Nick Griffin’s Booklet

I have no particular animus against Nick Griffin (whom I have never met). He did well, alongside Andrew Brons, to get the BNP into the position where it could get two MEPs (Griffin and Brons) elected in 2009, but in my view he underestimated the sheer dishonesty (and determination) of those who opposed him and the BNP. He also seems to have thought that soft-pedalling on the “holocaust” revisionism would mean that the Jew-Zionist element would lay off a little. That was naive, as was assuming that he was invited onto BBC Question Time just like many another guest, when the object of the exercise was to ambush him and trash him and, via him, the BNP.  Having said that, Griffin was one of the outstanding people in a party not over-endowed with the well-educated and reasonably credible.

I mention Griffin here because I was sent, yesterday, a pdf version of a booklet by him:

http://altrightnotright.com/

I found the contents disturbing and challenging. I agreed readily with some of them, indeed the majority; with others, particularly the attack on Jez Turner, I disagreed, though I concede that I am in no special position in terms of inside knowledge.

Griffin’s main arguments against many of the “alt-Right” personalities and entities struck a chord with me. I have from the start been suspicious of any and all “nationalists” who are pro-Israel, loudly “anti-Nazi” (though Griffin himself is guilty of a certain amount of that latter) or who somehow find a way of squaring the circle and reconciling being a “white nationalist” with support for Israel. This pathology is particularly seen in the USA, where it is not seen as odd to be a “nationalist”, a pro-Israel blockhead (“holocaust” belief and all…) and a kind of anti-government “rebel” all in one, mixed in with a bit of Bible study and membership of the National Rifle Association.

Griffin correctly points out the Zionist/System infiltration into nationalism in Europe too: Front National, Geert Wilders etc. In the UK, we have seen the so-called “nationalism” of UKIP and smaller offshoots, of which the one now promoted most widely is the “For Britain” party, headed by an Irish lesbian ex-secretary called Anne Marie Waters. To paraphrase-quote a general in the film Lawrence of Arabia, For Britain is a sideshow of a sideshow, a one-trick pony “party” which has no prospect of mass appeal or electoral success.

Many see the promotion of so-called “kosher nationalists” as a way of diverting the nationalist torrent. My problem with that analysis is that, so far at least, there is no nationalist torrent (in the UK). That may change, but at present the single great fact of British nationalism or, as I prefer, social nationalism, is that its support in the wider population is minimal. Again, that may change: in 1928, the NSDAP received only 2.6% of the national vote in Germany, lower than it had managed several years before; however, by 1932 that vote had become 33% and in 1933 (by which time Hitler was already Chancellor) 44%. In the UK, there have been governments –with working majorities in the House of Commons– which have been elected on less than 30% of the popular vote.

The Alt-Right

I have had no personal contact with the “Alt-Right”, unless there is included my February 2017 talk to the London Forum (which was on YouTube until that organization caved in to Jewish-Zionist pressure and removed the London Forum YouTube channel in its entirety…”long live freedom”…). I find myself in sympathy with much of what Nick Griffin says in his booklet about odd young men with odd lifestyles, swinging (if such be the bon mot) between braindead “libertarianism” and a (sort-of) white nationalism mixed with pro-Israel sympathies. These people set off alarm bells for me. I find it telling that such people are all in favour of “free speech” until it comes to those such as Jez Turner and Alison Chabloz (and me) who are hated by the Jewish Zionists. We are, at best, ignored, even when on trial or in other peril. Big alarm bells…

The Answer

The answer, for me, is straightforward in principle but complex and difficult to put into effect:

  1. A political organization must exist. Voters cannot vote for a party that does not exist. It may be that such a party faces insuperable obstacles in a rigged system, but it must exist. At present, no such party exists;
  2. The social national population must cluster in one or more “safe zone” areas of the UK. I have blogged fairly extensively about this on WordPress.

The present situation is intolerable: Jew-Zionists and “anti-fascists” (often the same) try to shut down even the limited free speech that exists now in the UK. Meanwhile, the major cities are going black-brown, with births to those populations outpacing those to the white northern Europeans. A new way forward must be found.